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The horrors of war in the iliad
The horrors of war in the iliad
Critical analysis of the iliad
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One cannot disagree that rage is a word with many possible meanings. However, one meaning that is almost always presence is the guarantee that violence will be shown. In Homer’s (800 B.C.- 700 B.C.) The Iliad violence is a major part of the story. The story starts out in the middle of a nine-year war. This war was started because of a girl. When Achilles gets his own girl stolen, the readers get their first glimpse of rage. Achilles then continues to pout for almost the entire book while the rest of the Achaeans put their lives on the line. Violence becomes the biggest player in the war as Achilles’ rage increases. There are three types of violence expressed in Homer’s The Iliad.
Linguistic violence is the first type of violence that is shown in Homer’s epic poem, The Iliad. Linguistic violence is the violence shown in words. Many people have made the discovery that The Iliad was
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very ahead of its time regarding the types of insults that were used in the epic poem. The first book alone in The Iliad has some of the best examples of linguistic violence. “You— I hate you most of warlords… You are nothing to me—you and you overweening anger! ...I will be there in person at your tents to take Briseis in all her beauty, your own prize— so you can learn just how much greater I am than you.” (Page 83, lines 208-220). This was King Agamemnon talking to Achilles. No surprise they were fighting over a girl. However, in this period of time, respect from your colleagues was very important. For King Agamemnon to tell Achilles that he is more important is a big slap in the face. To retaliate, Achilles called King Agamemnon a “Staggering drunk, with dog eyes, and a fawns heart.” (Page 85, line 264). Being a drunk is a very un-respected state for the Acheans. However the worst of that insult is the dog eyes and fawns heart. A dog is something of a lower level than humans. Being regarded as an equal to dogs, a lesser creature is definitely an insult. Each King is supposed to have the heart of a lion to lead his army into war. This means that when Achilles told the king he had a fawn’s heart, he was offending him. Physical violence is another type of violence that is clearly shown in The Iliad, written by Homer.
The Iliad is basically a big poem about war. You cannot expect to have a story about war without mentioning some physical violence. During this time, gruesomeness was not something that people would cringe away from like people of the present. In fact, the Achaeans seemed to enjoy the physical violence that was created. “Where collarbones lift the neck bone off the shoulders, the open throat, where the end of life comes quickest—there as Hector charged in fury brilliant Achilles drove his spear and the point went stabbing clean through the tender neck.” (Page 552, Lines 383-386). Describing this scene with such great detail shows that the Greeks were very proud of this moment. They did not see it as Achilles murdering somebody, but rather he was killing for the Greeks. Perhaps the terminology suggest that this example of physical violence could have been much more gruesome. However, killing people is always horrific in today’s world, making this scene viciously
gruesome. Psychological violence is the third type of violence that is shown in Homer’s, The Iliad. With psychological violence, you could scare a person without even saying a word. A simple look alone will send a message. This type of violence is not to be underestimated in The Iliad. Actions that prove a point are all great examples of psychological violence. Patroclus borrows Achilles’ armor to fight Hector with, however when he dies Hector steals the armor. This is an insulting act to the highest degree. Everybody knew that Achilles’s armor was passed onto him form his father and Achilles’s was planning to pass his armor onto his own son. However Hector stole this family heirloom. This armor is famous and taking it off a slain body represents psychological violence. “You don the deathless arms of a great fighter—And all other fighters tremble before him, true, but you, you killed his comrade, gentle, strong, and against all rights you ripped the immortal armor off is head and shoulders.” (Page 449, lines 231-236). From that point on, Zeus punished Hector and gave him his fate. For stealing Achilles’s armor he made sure that Hector be slain under Achilles’ arm. By taking the armor in the first place, Hector was laughing in Achilles’ face. He not only killed Achilles’ best friend, he stole the armor to prove that he was greater. However, unfortunate for Hector, this example of psychological violence would not go unnoticed by Zeus. The fall of Troy has always been a very famous point in history. Throughout this ten-year war, a lot happened. This includes all three types of violence. However the first part of the book foreshadows the rest of the story. It starts with rage, and it ends with the fall of the protagonist. Some would debate that Achilles is not the hero in the story, however all three examples of violence include him in some way. This proves that although he was not always a central character, in the end he was the tragic character that fell. Achilles is the reason that all three types of violence are shown. Perhaps if the story had not started out with Achilles’ rage increasing, then there would have been a slightly happier ending to the epic poem.
Violence in literature may take any form, whether it be natural disaster like and earthquake or a human based disaster like war (Campbell). In Homer’s The Odyssey both types are found… whether it’s Odysseus’s hardships like making it home or dealing with the wrath of the god Poseidon. Every violent scene has its own reasons, some are more reasonable than others. For instance, the gods were angered by the disobedience of the mortals. This is more reasonable than the killing of the Cyclops. While we always relate violence to men and the gods, women also had their moments of rage, but their violence wasn’t necessarily due to anger. Moreover, violence in The Odyssey is based on jealousy, territorial rights, and last getting revenge. Overall, violence is what makes The Odyssey so intriguing.
The question "was Achilles' anger justified" brings up issues that seem to have little or no relevance to the war. In time of war I would expect the leaders to prioritize the groups interest for the sake of unity and cooperation rather than being entrenched in achieving their own personal goals. But my expectations are those of a modern day literature student, I'm inclined to think that the Greeks who first read this epic valued different things than myself. Another relevant question might be "were Achilles' actions justified". Anger can be easily justified, but the actions that anger might lead you to take are not as easily justified. Again I am not an ancient Greek and my opinions are irrelevant unless I open my mind to different viewpoints. Therefore I am striving to look into this issue through ancient Greek eyes where the principle of sacrificing ones own interests was apparently not valued, but maintaining ones honor, on the other hand, was greatly valued. In the following paragraphs I will attempt to answer these two aforementioned questions.
In Book 21, Achilles kills a hostage at his mercy, whose life he has sparred in the past. By the end of Book 21, Achilles has killed so many Trojan’s that the river is clogged with the bodies of his victims. Achilles behaves without a care for human life, as well as his treatment toward Hector before and after he kills him. As stated in Blucher’s article, Achilles is found to go berserk, committing atrocities to both living and dead. This, for Shay, is the story of the Iliad and also as Shay goes on to demonstrate, the story of many Vietnam combat veterans”. (Blucher). Before their battle Hector begs Achilles to honor his corpse if he is killed in war, and Achilles refuse, saying, “Don’t try to cut any deals with me, Hector. Do lions make peace treaties with men? Do wolves and lambs agree to get along? No, they hate each other to the core, And that’s how it is between you and me, No talk of agreements until one of us Falls and gluts Ares with his blood” (Homer). His statement of intent to dishonor Hector’s corpse and to damage the body after his enemy’s death, shows that he had anger towards his superiors. The most disturbing portrayal from Achilles is his behavior, when Hector’s father Priam meets with him to ask for Hector’s body. This show Achilles’ anger is driven by rage towards other superior officers in the
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
Throughout history, people evaluated themselves and others based on moral judgements. The basis of those evaluations changed over time. In the Homeric period, from approximately 1200-800 BCE, people practiced “warrior ethics.” Warrior ethics were based on teleology, meaning all things had a purpose/function in society. The concept of good/bad was directly related to how well the function was performed. For example, a warrior was considered good when he was an excellent warrior and bad if he performed poorly. In Homeric times, excellence was considered god-like.
The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.
This epic poem by the ancient Greek poet Homer, recounts some of the significant events of the final weeks of the Trojan War and the Greek siege of the city of Troy. All of the places where Homer’s stories took place were in areas that had been significant in the Bronze Age of Ancient Greece. Excavations at Troy and Mycenae have revealed that affluent kingdoms did indeed exist there. The Iliad provides examples of the culture and traditions that took place in Ancient Greece. The warrior culture that is presented in The Iliad is based on honor and bravery, a good example of this is when Diomedes is trying to rally his fellow warriors in says, “I know only cowards depart from battle. A real warrior stands his ground. Whether he is hit or hits another.” This society was strongly against cowardice; bravery was the only option in these times. The Iliad preserves the Ancient Greek’s views on masculinity and what it meant to be a “real warrior” in their times. The evolution of what people consider honorable and brave is evident, for The Iliad has conserved past views that can be juxtaposed with more modern
Cambridge: Cambridge University Press. Schein, Seth L. The Mortal Hero: An Introduction to Homer's Iliad. Berkeley: University of California Press, 1984. Segal, Charles.
Achilles anger was a predominant theme in the Iliad. It led to Patrokolos, death, Hektor’s death and a great many other Trojan deaths. Achilles was a very powerful Greek warrior, he had many faults but one of his most prominent was his uncontrollable anger. Multiple times throughout the Iliad his anger had for reaching effects on the war and people around him. These effects were not usually favorable to anyone. There are three main occurrences that led Achilles’ anger down devastating paths. The first was when Agamemnon took Achilles’ girlfriend. When this happened, Achilles felt robbed because Brisies, his girlfriend, represented his might and the glory of his conquests. In the Greek culture, glory and honor were highly esteemed. This is why
The Iliad, which is an epic poem written about the Trojan War, was the first thing written in the European tradition. Astonishingly, its quality and appeal have yet to be surpassed. This is a result of Homer's use of idealistic themes, many of which show up in many modern novels. One of the most dominant themes present in The Iliad is the pursuit of honor and glory. Even though the Achaeans and Trojans are in a violent battle with one another, both display a similar attitude: the acquisition of glory is more important than life itself.
In the Iliad, revenge is the cause of many problems. There are main concepts that lead to having revenge in which it is pride, rage and emotional charged. Pride can lead to revenge by disbelieving in someone’s own dignity. Rage can also result into having revenge by making a person become full of anger to the point that they can not hold it back any more. Emotional charged can result to revenge by someone who is very emotional and starts to have a negative aspect to what has happened. In the Iliad, revenge causes problems where justice is the solution to those problems, as seen through Achilles and Hector.
Revenge in The Iliad it the main theme and drives men to do things that they would not normally do. The main example of this is Achilles wanting revenge on Agamemnon. The first book of the Iliad explains that Achilles wants revenge because Agamemnon is forced to return Chryseis, his war bride, to her father, and he decides to take Achilles war bride from him. According to “Some Thoughts about the Origins of ‘Greek Ethics’”, by Nicholas D. Smith, “Agamemnon’s unjust affront to Achilles leads to and extraordinarily deadly retaliation, the ultimate outcome of which is that multitudes of these men’s innocent allies are killed unnecessarily”(smith 10). This is out of character for Achilles, who would normally be the first man into battle, not sitting one out. By “rejecting even the most earnest and impressive entreaties Agamemnon offers, and increasingly making decisions which are rationally indefensible”, he shows how much his wanting of revenge has turned him into a madman (smith 10). His only desire is to get revenge for his loss. It takes the death of Patroclus, his dear friend, to bring him back to the war, which he has left.
The 'Iliad'; by Homer is a book that deals with many emotional issues. I am going to talk about a few emotional parts of the Iliad and compare them to the emotional life of today. I have chosen a section of the book and will talk about the emotions that come up there. The section that I have chosen to talk about is in book 18 when Achilles is very angry and very sad about Patroclus death. After that he wants revenge by killing hector.
Defying an authority figure is never a great act. It implies that the person performing this defiance act knows better or perhaps more than their authority figure. This is a total disregard for statue in the world, as well as coming off in a disrespecting manner. In the novel, Iliad written by Homer, there are many example of disobeying orders. There are instances of mortals or immortals ignoring commands. One of those is from Poseidon, who is mortal. The other is Achilles, who is immortal. Both examples show case the consequences and the motives behind these acts of defiance.
In the Greek society, Achilles has the role of the aggressive soldier. From the very first lines of the epic, we are introduced to Achilles’ murderous rage: