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Western influence in Japanese culture
Western influence in Japanese culture
Jacob lawrence art essay
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Hokusai’s artistic career was of much difference compared to the urban African-American artist Jacob Lawrence. The art works of these two very much different artists were both influential in the upbringing of the art era. Beginning with Hokusai’s art work, he was best known as the most surpassing Japanese artist, while also being recognized as Japan’s “leading expert in Chinese painting”. With over 30,000 pieces of art work throughout his life, including silk paintings, woodblock prints, picture books, illustrations, paintings, and sketches. Being most influenced by Western art and Dutch landscape and nature. As a result of this, Hokusai’s art works had an impact on Western artists, such as Vincent Van Gogh. Hokusai's best-known work, and Japan's
Vincent Van Gogh is one of the world’s greatest and most well-known artists, but when he was alive he considered himself to be a complete failure. It was not until after he died that Van Gogh’s paintings received the recognition they deserved. Today he is thought to be the second best Dutch artist, after Rembrandt. Born in 1853, he was one of the biggest artistic influences of the 19th century. Vincent Van Gogh created a new era of art, he learned to use art to escape his mental illness, and he still continues to inspire artists over 100 years later.
Juan Gris, a Spanish-born painter, made important contributions to the modern style of painting called Cubism. GrisÕs paintings were always depicting his immediate surroundings. He painted still lives composed of simple, everyday objects, portraits of friends, and occasionally landscapes or cityscapes. The objects in his paintings and collages are more clearly defined and richly colored than those in the works of the earlier cubists Pablo Picasso and Georges Braque.
The 41 small tempera paintings dramatize the struggle of Haiti’s newly-obtained independence and the exploitation of farm workers. That artistic tribute to the freedom fighter, exposed in the paintings with vibrant colors, geometric shapes, and abstract patterns established the distinctive style that made him famous [Dynamic Cubism]. Lawrence also painted pictures about the typical colored people, and he presented them as heroes, full of dignity that was obtained in the struggle. Lawrence was married to painter Gwendolyn Knight on July 24, 1941. In October 1943 (during World War II), he enlisted in the United States Coast Guard and served in the first racially integrated United States Coast Guard (USCGC) Sea Cloud team. While he was in the Coast Guard, he was able to paint and draw what was happening during World War II. Lawrence completed the set of sixty narrative paintings titled “Migration of the Black.” Those series were about the migration of thousands of African-Americans from the South to the North after World War I. It was exhibited in New York and brought him a national award. In the 1940s, Lawrence made his first major exhibition at the Museum of Modern Art in New York City, and became the most famous African-American painter in the country. Lawrence taught at several schools, and continued painting until a few weeks before
During the late 19th and 20th centuries Blacks in America were debating on the proper way to define and present the Negro to America. Leaders such as Alain Lock, W.E.B. Dubois, Marcus Garvey, and Tuskegee University founder Booker T. Washington all had ideas of a New Negros who was intellectually smart, politically astute, and contributors to society in trade work. All four influential leaders wrote essays to this point of the new Negro and their representations in art and life. In “Art or Propaganda”, Locke pleas not for corrupt or overly cultured art but for art free to serve its own ends, free to choose either "group expression" or "individualistic expression.” (National Humanities Center) In W.E.B. Du Bois speech "Criteria for Negro Art" to the 1926 Conference of the NAACP in Chicago, he argues not for narrow literature that bashes the reader with a social message but for art that works on behalf of racial advancement, organizing "Truth" to promote "universal understanding" and "Goodness" to produce "sympathy and human interest." (National Humanities Center)
The Negros Art Hokum and The Negros Artist and the Racial Mountain are well-known article written by African Americans George S. Schuyler and Langston Hughes and in which both of them argues about Negros Art in America. Both of the article were published 1926, The Negros Art Hokum was published One-Two weeks before the Racial Mountain because the racial mountain was a response to the Negros art Hokum. George Schuyler argues that Negro art doesn’t exist on his article The Negro Art Hokum, while Langston Hughes disagrees with Schuyler’s article and writes a response to his article and argues that everyone has right to be them self and everyone has their own beauty.
Africanisms in America are a highly surveyed topic for the black community. Joseph E. Holloway describes Africanisms as “those elements of culture found in the New World that are traceable to an African origin” (Holloway 2). I believe, that africanisms are the traditions and cultural behaviors of African Americans that resemble the some of the same traditions and cultures in Africa. Which makes you ponder about what current elements does our culture use that ties back to Africa. Which in fact there are several africanisms that still exist. African Americans have retained an essence of Africa in their speech, hair care, clothing, preparation of foods, and music by over centuries of separation from the Dark Continent.
Jacob Lawrence is among the most distinguished and accomplished American artists of the twentieth-century. Jacob Lawrence was born in Atlantic City, New Jersey in 1917 and spent part of his childhood in Pennsylvania. He was not the only child; he had a sister named Geraldene and a brother named William. In 1930 his family split up and he moved to New York City's Harlem neighborhood, where as a teenager he attended classes taught by Charles Alston at the Harlem Community Art Center. He was the youngest of the fellow students so this was a great accomplishment. Following a period in upstate New York spent working for the Civilian Conservation Corps, he returned to art, first on a scholarship to the newly formed American Artists School, and then as an employee in the easel division of the WPA Federal Art Project. In the late 1930s, Lawrence occupied a studio at 306 West 141st Street in the company of fellow artists such as Alston, Romare Bearden, Ronald Joseph, and others. In 1941, Lawrence gained representation at the prestigious Downtown Gallery, where he met and exhibited alongside artists such as Stuart Davis, Ben Shahn, John Marin, and Charles Sheeler. Lawrence entered the Coast Guard in 1943 and was later assigned to the first racially integrated ship in U.S. history. He was released from military duty in December 1945. In the summer of 1946, at the invitation of Josef Albers, he taught at Black Mountain College in North Carolina. Lawrence began teaching extensively in 1955, first at Pratt Institute in New York, and later at New School for Social Research, the Art Students League, and Skowhegan School for Painting and Sculpture in Maine. In 1962, he visited Africa for the first time; he returned in 1964 to lecture, teach and paint. In 1971, he and his wife, Gwendolyn Knight Lawrence, moved to Seattle, where he taught at the University of Washington until 1986.
Women have gone through so many problems and hardships throughout their history. Black women in particular have had to face many more challenges throughout their history. Not to take away from the white women and the hardships they faced, black women have dealt with the same and more issues due to their race. Throughout the history of women, they have not gotten paid as much as men, were targeted more for sexual violence, were not treated with equal respect, and were not treated fairly at all. Black women, on top of all of those hardships, had to deal with their race and the issues that their race brought upon them. Black women during the Black arts movement, faced even more hardships. They were held back, used by their body image to be disrespected, were
Vincent van Gogh lived from 1853 to 1890 and is arguably the most famous painter of the post-impressionism era of art. His painting style was often
The American black civil rights movement, a social movement in the United States, with the purpose of ending racial segregation against African Americans (Gary Younge, 2013). This movement paved the way for many politically motivated artists in the 20th century, which led to the beginning of the black arts movement, which still to this date, continues to inspire artists whom are not treated equally during their day to day lives. While the Civil rights movement, involved major protests in cities around the country, the black arts movement focused on inspiring artists to stand up for themselves through their art and created a
The Black Arts movement refers to a period of “furious flowering” of African American creativity beginning in the mid-1960’s and continuing through much of the 1970’s (Perceptions of Black). Linked both chronologically and ideologically with the Black Power Movement, The BAM recognized the idea of two cultural Americas: one black and one white. The BAM pressed for the creation of a distinctive Black Aesthetic in which black artists created for black audiences. The movement saw artistic production as the key to revising Black American’s perceptions of themselves, thus the Black Aesthetic was believed to be an integral component of the economic, political, and cultural empowerment of the Black community. The concepts of Black Power, Nationalism, Community, and Performance all influenced the formation of this national movement, and it proliferated through community institutions, theatrical performance, literature, and music.
Hokusai began painting at the age of six and was an apprentice wood carver between the ages of 14-18. He is most known for his print A Wave Off the
Another piece that sparked my interest is called The Courtesan (after Eisen). It is another oil painting and was done in 1887 in Paris. Again the subject matter is the reason I am writing about this piece. I had never seen any eastern style art done by Van Gogh. While viewing it in the museum that was my first impression. I then thought that possibly his expressive brush strokes could be seen as similar to that of Japanese calligraphy. I am not sure if there is a direct correlation between the two. I did however find out that the "after Eisen" in the title refers to the Japanese artist Kesai Eisen.
In the slippery terrain created by globalization and cultural brokering, contemporary art made in Africa (and its diasporas) has enjoyed a steady growth in interest and appreciation by Western audiences during the last few decades (Kasfir, 2007). Several biennials, triennials, and scholarly works attest to that, with much of its impact owed to the figure of Okwui Enwezor. However, seamlessly uniting diverse African artists under the untrained Western gaze for the commercialism of the international art circuit – notwithstanding their different cultural contexts and the medium in which they work – is bound to create problems. Enwezor’s and other authors’ sophisticated publications and curatorial works show both the vitality and issues still to be addressed in this field of study (Ogbechie, 2010).
I chose to describe Jacob Lawrence because of the theme of relatable characteristics that each painting that I reviewed to brought to my remembrance For example the Barber Shop rendering from Jacobs spun my thoughts back to the simpler times of my youth. I would spend hours at the barbershop listening to all the stories and news of the day. Many of relatives had paintings similar to Lawrence’s style and looking over Mr. Lawrence’s work has a certain familiarity that I find comforting. Additionally, his attention to color, pattern and his detail research prior to producing a painting, certainly peaked my interest in becoming more familiar with the man and his works. His works were more recently viewed at Memphis Brooks Museum of Art, Nebraska at Sheldon Memorial Art Gallery, and Museum of Modern Art (Phillips Collection)