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Critiques of thomas hobbes political philosophy
Thomas hobbes realist influence
Critiques of thomas hobbes political philosophy
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The two famous European political critics, Jaques-Bénigne Bossuet and Thomas Hobbes, wrote political works that were important for their countries, even though their political stances differed. Both Hobbes and Bossuet based their political stances on how it would help their countries. For Bossuet, this was during the reign of Louis XIV, which was during the creation of Fronde, the political party manly made up of nobles. Their goal was to attempt to control the king. Also, this was during the time when Louis XIV broke the Edict of Nantes, the edict that gave freedom to the protestants. Louis XIV strongly believed in “L’etat c’est moi”, meaning that he wanted absolute power. In the case of Hobbes, however, this was during the civil war in England, …show more content…
which caused by the rivalry of the parliament and the king over who had power. This being said, even though they may have a similar environment in which they lived in, this does not imply that they have the same political ideas.
Hobbes believed that a country should have “Sovereign authority” over its people, which means undisputed control over “civil, military, judicial, and ecclesiastical powers”. Bossuet, however, believed in the more tradition and religious idea, that the king had absolute power. In a way, he supported the idea of Louis XIV, that “L’etat C’est Moi” and he also believed that: “God establishes kings as his ministers, and reigns through them over the people.” Bossuet believes that the king should use his power only for good and for public benefit. Finally, it could also be inferred that this is a battle between modern philosophy and Catholicism . Even though there is a small similarity between Bossuet and Hobbe’s ideas politically , it is apparent that both ideologies differ philosophically, therefore this is a battle between the rise of modern philosophy and …show more content…
catholicism. Bossuet’s and Hobbe’s political ideas are akin, as they both believed in a power that has undisputed control over its people. Bossuet believed that the king had absolute power, as he is appointed by god himself. He derived his words from the bible. Bossuet was immensely religious, which has led him to obtaining the title of a bishop. His political ideas were both religious and moral. He believed that the king should not use his power for bad, but for good. This shows how Bossuet did not just think politically, but also morally. At this time, Louis XIV has ordered the killings of protestants in France, which shows why the implementation of morality in politics is important. For Bossuet, a king should not use his power power to murder, kidnap, or steal. Bossuet’s political ideas supported France’s political structure. Louis XIV believed that the king had absolute power, which was one of Bossuet’s main ideas. Bossuet also believed that the king should not be controlled by others or overthrown, as the king is appointed by god himself and anyone who went against this belief was a heretic in Bossuet’s perspective. One could say While Bossuet believed that the king should have absolute power, Hobbes, however, had a different approach at who should have absolute power in a state.
Even though he made moral and political works, he is be known for his political ideas. Hobbes believed that in a state/country a “sovereign authority” must be appointed and have total control over its people. This was due to Hobbes’ philosophy, that in “state of nature”, a civilisation without government/authority, one would be blind and lost in the world, and would always try to compete over leadership. He believed that this would lead to “bellum omnium contra omnes”, war against all. Ultimately, the “Sovereign Authority” should rule by fear, for in a country/state where one is afraid of death, then and only then, can there be true peace. Hobbes believes that there are two ways to achieve this, “Sovereignty by institution” and “Sovereignty by acquisition”. In “Sovereignty by institution”, people are ruled by a “common authority” that the people have either decided on or have already had power over the state for long period of time. While in “Sovereignty by acquisition”, however, the “Sovereign authority” is usually a conqueror that promises “ protection for obedience”. This idea was based on a “Social Contract”, which confirms trust and obedience to a “Soverign Authority”. Hobbes also believed, that it did not matter how a “Sovereign Authority” came to power, but obedience and legitimacy of the authority’s power comes to
an end if the authority fails to provide protection. Also, even though one controlled by such “Soverign Authority” has little to no liberty, they can still maintain liberty only if the circumstance calls for it. Such a circumstance would be, for example, if a “Sovereign Authority” fails to provide protection or if the life of one is in danger. This “ Self-defense” from “Sovereign Authority” helps maintain one’s liberty. Finally, Hobbes’ third major argument is that religion and the sovereign should not be two separate powers, as to create a stable government the sovereign must be the head of the church/native religion and ruler of the people. Hobbes believed that if these two powers were to be independent, it would lead to a power struggle and conflict between the two. So, to create a stable government there must be a single authority. Finally, it could also be inferred that this is a battle between modern philosophy and Catholicism. The 17th century is known as the rise of modern philosophy. This was primarily due to the philosophers that rose during the time of the renaissance such as descartes, who has inspired thinkers in western Europe to create new ideas and arguments. This has led to the creation of modern philosophy. Hobbes, who is known for being a political philosopher, belongs to the criteria of modern philosophers, and this has influenced his work. Britannica defines political philosophy as , “[a] branch of philosophy that is concerned, at the most abstract level, with the concepts and arguments involved in political opinion.” Therefore, Hobbe’s political ideas are mainly associated with governmental issues, and are not limited by morality. Hobbes believes that a “Sovereign authority” has absolute power, and one can only overthrow this authority if his safety is at risk. Hobbes’ political ideas has many holes within them, as there is no limit to the authority’s power. Hobbes uses the fact that the “Sovereign Authority” must protect it’s people to create a relationship between the government and it’s people. The citizens, however, have no power which in turn creates a government similar to a dictatorship. Hobbes and Bossuet’s ideas correlate, as they both use their beliefs to justify their political ideas. Bossuet used catholicism to justify his political ideas, as he based them on catholicism. Hobbes believed that the “Sovereign authority” has absolute power, and that power can be used as they saw fit, while Bossuet believed that a king should only use his power for good. This shows that Bossuet political ideas attempt to put the king’s power in check, while Hobbes’ political ideas gave the authority that ruled near unlimited power to do as they pleased. This shows rivalry between Political philosophy and catholicism. One could argue whether both are either right or wrong, for it comes to down to circumstance to determine which ideology must be used. Hobbes believed that a country should have “Sovereign authority” over its people, which means undisputed control over “civil, military, judicial, and ecclesiastical powers”. Bossuet, however, believed in the more tradition and religious idea, that the king had absolute power. In a way, he supported the idea of Louis XIV, that “L’etat C’est Moi” and he also believed that: “God establishes kings as his ministers, and reigns through them over the people.” Bossuet believes that the king should use his power only for good and for public benefit. Finally, it could also be inferred that this is a battle between modern philosophy and Catholicism . Throughout the spread of his work, Thomas Hobbes, has received criticism towards the value of liberty in his political philosophy, and was accused of being atheist. This was mainly due to Hobbes’ not being a devoted catholic and it could be said that he was orthodox, rather than catholic. For this to be properly analysed, one should view the definition of being an atheist during the 17th century. To be atheist during this time period, it did not mean that one believed in no god, but rather that they do no appreciate the people and world of god. This term was used to insult Hobbes. Even though there is a small similarity between Bossuet and Hobbes’ ideas politically , it is apparent that both ideologies differ philosophically, therefore this is a battle between the rise of modern philosophy and catholicism.
Thomas Hobbes believes that the optimal form of authority is one that has absolute power over its people, consisting of just one person who will retain the exclusive ability to oversee and decide on all of society’s issues. This Sovereign will be constituted by a social contract with the people. With that, the Sovereign will hold all of the citizens’ rights, and will be permitted to act in whichever way he or she deems necessary. The philosopher comes to this conclusion with deductive reasoning, utilizing a scientific method with straightforward arguments to prove his point.
Thomas Hobbes and John Locke were seventeenth century political philosophers whose different beliefs stemmed from the different contexts in which each man lived.
Locke’s belief in “consent” by the people creates a democratic structure of community. In this way, the community is merely created to protect the rights and the property of the people. His idealistic government would have the power controlled by those who are being ruled, the people. Locke explains that we must “make one body politic, wherein the majority have a right to act and conclude the rest” (Locke 101).The government is a reflection of the “majority” of the community, and will represent the wishes of the people. The power is held by those who are being ruled, and they have equal rights in deciding their political outcomes. Locke explains that “wherever law ends, tyranny begins”, so once the rights of the people are suppressed this injustice begins (Locke 102). Locke also explains that if a government was to act unjust, not with the best interest of the majority, then it is the right and the responsibility of the people to overthrow “tyranny” (Locke 102). The people, who have the power, should always defend their human rights, especially from unlawful rulers. This view of government shifts with Hobbes’ perspective. Hobbes believes that one man should rule the community, and therefore the government should have power in the ruler rather than the people being ruled. This single ruler will be educated about the corrupt nature of mankind and the bad nature of
Thomas Hobbes is now broadly viewed as one of a smaller group of truly extraordinary political thinkers, whose major work was the Leviathan rivals in meaning the political writings of Plato, Aristotle, Locke, Rousseau, Kant, and Rawls. Hobbes is most known for his for his early and elaborate development of what has come to be known as “social contract theory”, the method of justifying political principles or arrangements by appeal to the agreement that would be made among suitably situated rational, free, and equal persons. He is most famous for using his theory on the social contract to submit that human beings should submit to an absolute—undivided and unlimited—sovereign power (Lloyd, 2014) Hobbes wanted to ascertain the clear values for the construction of a civil organization that would not be subject to destruction from within. Hobbes maintains the ideology that people should look at their government as having absolute authority, while arguing that the government has absolute power he reserves the idea that we have the liberty of disobeying some of our government's instructions. He argues that subjects retain a
Hobbes explains that if human beings do not accept government, they will not live a peaceful life and their lives will be short due to constant war and the lack of justice. He also adds that government offers human beings a better life due to the advantages it gives them. Without government, “there is no place for industry, …no culture of the earth, no navigation, nor use of commodities that can be imported by sea, no commodious building, …no society, and which is worst of all, continual fear and danger of violent death, and the life of man, solitary, poor, nasty, brutish and short” (Leviathan, 76). Hobbes’ statement shows that he argues for civilization and sees it as important to humanity. He also implies that human beings are better off being governed than by governing themselves and they should therefore give up their natural power of governing themselves to a common power to govern them. This is evident when he says, “that a man be willing, when others are too, as far fourth as for peace and defense of himself, he shall think it necessary, to lay down his right to all things, and be contented with so much liberty against other men as he will allow other men against himself” (Leviathan, 80). In other words, for human beings to live peacefully, they have to give up some of their rights as it is impossible to meet the individual rights of all of
Hobbes, on the other hand attested to a role of government akin to monarchy or dictatorship. His definition of the role of the state is a direct inversion of Locke’s. He states society is a creation of the state and therefore the governed surrender their rights so the state can fulfill its main func...
Overall Hobbes believes that a state without government is a state fueled with distrust and war, where people will fight for power, gain, safety and reputation. In the state of nature life is a self-propelling war powered by fear. ThSe only way to reach a state of peace, according to Hobbes is to work in unity under a sovereign who will punish those who stray from the Laws of Nature.
To be successful, one must have the appearance of virtuousness, but not necessarily be virtuous. At least, this appears to be true according to Niccolo Machiavelli's works. Machiavelli's idea of the virtuous republican citizen may be compared to Hobbes' idea of a person who properly understands the nature and basis of sovereign political power. Hobbes' ideas seem to suggest that most anyone can claim rightful authority as there is a belief in God, and one can under Hobbes, claim legitimate authority rather easily. There are few proofs. Machiavelli, on the other hand, takes a strong position and suggests specific criteria in terms of power. With Machiavelli, there is a sense of righteousness and fairness and while he does not sanction authoritarian rule to save man from himself, it is also true that Machiavelli puts a lot of faith in leaders also. In some respects, one can see that the two theorists agree yet Machiavelli’s proposed Political society is more feasible thus superior to that of Hobbes.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
Thomas Hobbes and Jean-Jacques Rousseau developed theories on human nature and how men govern themselves. With the passing of time, political views on the philosophy of government gradually changed. Despite their differences, Hobbes and Rousseau, both became two of the most influential political theorists in the world. Their ideas and philosophies spread all over the world influencing the creation of many new governments. These theorists all recognize that people develop a social contract within their society, but have differing views on what exactly the social contract is and how it is established. By way of the differing versions of the social contract Hobbes and Rousseau agreed that certain freedoms had been surrendered for a society’s protection and emphasizing the government’s definite responsibilities to its citizens.
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
Hobbes was a strong believer in the thought that human nature was evil. He believed that “only the unlimited power of a sovereign could contain human passions that disrupt the social order and threatened civilized life.” Hobbes believed that human nature was a force that would lead to a constant state of war if it was not controlled. In his work the Leviathan, he laid out a secular political statement in which he stated the significance of absolutism.
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.