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Rawls’s Fairness Principles of Distributive Justice
Theories of Social Contract
Rawls’s Fairness Principles of Distributive Justice
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Both Thomas Hobbes and John Rawls propose an idea of a social contract, for society. Hobbes' account gives us the Leviathan, and Rawls gives us his Theory of Justice. For Rawls a social contract is hypothetical, in other words people would agree to it if they were to choose it.1 He creates a thought experiment, to show what people would choose if they were to decide on a social contract. This exists in what he calls the "original position, which is similar to a state of nature.2 The thought experiment then begins with a group of people, behind what he calls a "veil of ignorance". By doing this they do not know their social class, wealth, natural abilities, the distribution of assets in society, or anything else about themselves or the society.3 They must then must decide how society would be set up.4 Since none of them know details about what would benefit them, they will then advocate for a society that abides by Rawls' two principles of justice.5 First there is the liberty principle, which advocates basic liberty for everyone. Second, there is the difference principle favor economic equality, with inequalities that benefit the worst off.6 The veil of ignorance, ideally creates an egalitarian society with equal rights, and inequalities only exist if they redistribute wealth equally.7 Rawls then uses Kantian reasoning to say that since a rational being would choose these principles, these are the principles that should be adopted.8 Unlike the original position of Rawls, the state of nature for Hobbes is violent, and anarchic.9 Man has the right to use his own power, but he can transfer that right and enter into a social contract to escape the state of nature.10 Hobbes also states that making and keeping contrac...
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...ct. Even if the fool does not believe in justice, Hobbes believes he will be cast out of society, which makes the promise for anyone's survival bleak.21
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Overall, Hobbes gives a very powerful response to why the fool should not break the social contract. While Rawls gives an excellent theory of justice, that makes an excellent case for fairness and rights, it is left with a glaring problem that the fool can exploit. The problems with veil of ignorance make the fool's argument hard to defend against. Actually assuming the veil of ignorance seems a bit questionable, and there is a real problem with what can really be forgetting behind it. Even if that critique is ignored, it creates a problem, because the end result are just principles about how a society should be. The argument that it is still in the fool's best interest to break the contract still stands.
Although Hobbes has created a logical response to the Fool, I have some objections to his argument. According to Hobbes, every man has the right to self-preservation and are permitted to do whatever it takes to hold that right. This also means that the world’s worst criminal could reasonably refuse punishment. That person could escape imprisonment, lie under oath while in court, or commit theft and he or she could argue that it was all necessary for their self-preservation. Strictly speaking, this means anything one does could be deemed as necessary for his or her self-preservation and it could never be considered unjust or unreasonable. It would be difficult to determine what actions can be properly defined as unjust because everything by
Above anything else, Thomas Hobbes’ Leviathan is a creation story and an investigation of human nature. The story begins in a time of chaos and death and through a journey of human development culminates in the establishment of a sustainable and rational society—the commonwealth—led by a sovereign. At a first casual glance, Hobbes’ reasoning of the transformation from the state of nature to the commonwealth is not airtight. A few possible objections can be quickly spotted: the contradictions of natural law with suicide and the civil law to honor even harmful covenants. Hobbes deals with some of these issues and seems to ignore others, but he does address in detail the most significant objection to his theory: the unlimited and unchecked power given to the sovereign. The establishment of the commonwealth culminates in a covenant that grants the sovereign absolute power in enforcing the civil laws of the state, but also guarantees the sovereign’s status as above the law. How does this ensure peace and survival, as is the point of the commonwealth? Hobbes provides many convincing reasons why it would be difficult, counterproductive, and impossible for the sovereign to not be above the law, but in the end, disorder and chaos are worse than any tyranny.
He believes that by transferring all rights to a sovereign, the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people, but a representative. The Leviathan differs from a principality and a republic by establishing the institution of the commonwealth through the social contract. To understand how the Leviathan differs from either a principality or a republic, one must look at the principles of each to decipher how Hobbes bears resemblance to and disagrees with Machiavelli. The Leviathan state resembles a principality by giving absolute power to one sovereign.
John Rawls was one the philosopher in the social contract who added the principle dealing with the unfair distribution of wealth and power, in his philosophy Rawls believed that everyone should claim a number of basic rights, and everyone must be provided with the same equal opportunity. Thomas Hobbes was another philosopher on the social contract who believed in the theory of human motivation; his belief was founded on the hypothetical state of nature and human behavior, Human macro-behavior can be aptly described as the effect of certain kinds of micro-behavior, even though some of this latter behavior is invisible to
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
Self-preservation is an important factor in shaping the ideologies of Hobbes and Locke as it ties in to scarcity of resources and how each of them view man’s sate of nature. Hobbes and Locke both believe in self-preservation but how each of them get there is very different. Hobbes believes that man’s state of nature is a constant state of war because of his need to self-preserve. He believes that because of scarcity of goods, man will be forced into competition, and eventually will take what is others because of competition, greed, and his belief of scarce goods. Hobbes also states that glory attributes to man’s state of nature being a constant state of war because that drives man to go after another human or his property, on the one reason of obtaining glory even if they have enough to self preserve. Equality ties in with Hobbes view of man being driven by competition and glory because he believes that because man is equal in terms of physical and mental strength, this give them an equal cha...
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
According to Hobbes the fool believes that if it is our duty to self preserve at any cost then reason should dictate that breaking of laws for our own benefit should not be thought of as injustice. (203) Therefore the fool seeks to use his virtue to acquire power after power in accordance with Hobbes general inclination of all mankind to establish himself as the sovereign. He does this by manipulating the notions of justice for his own purposes and using violence whenever it suits him, but especially when taking the “power of other men” (203-204). There is no doubt that the convention of justice and injustice can be a powerful concept, yet that doesn 't make its existence anymore real. Justice for the fool is just a means to obtain or maintain ones own power not an end in
To understand Hobbes? reply to the fool, one must first define justice according to Hobbes. He believes that justice is men performing their covenants made and the constant will of giving every man his own. A covenant is a part of a contract, or ?mutual transferring of right, in which at least one of the parties ?is to perform in time to come?. Hobbes maintains that it is never against reason to complete a covenant when man has the security that others will also perform covenants made with him. However, the problem that arises from forming covenants is that just because people enter into a covenant to perform some actio...
According to Hobbes, every human being has the right to put into practice his talents for the sake of self-preservation and growth. There is a constant struggle between man and in humanity. He states, “ For such is that nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; yet they will hardly believe there be many so wise as themselves, for they see their own wit at hand and other men’s at a distance” (Hobbes 68). This eternal state conflict leaves Hobbes to believe it is better to accept the established laws and customs of their nation. Regardless if unjustly inflicting hardship is shown in a minority or in subordinate group. For the sake of obtaining civil peace and security, we must turn away from natural and divine laws. Hobbes then states: “As if it were Injustice to sell dearer than we buy; or to give more to a man than he merits. The value of all things contracted for, is measured by the Appetite of the Contractors: and therefore the just value, is that which they be contented to give” (Hobbes 69). Here is another example in which Hobbes believes that man should stick to man-made laws and break from basically the notion of “ universal rights”. He expresses how human beings are selfish, anti-social, and competitive. The conclusion in Hobbes “ state of nature” teaching is the
Force, Morality and Rights in Thomas Hobbes and John Locke's Social Contract Theories. Throughout history, the effects of the unequal distribution of power and justice within societies have become apparent through the failure of governments, resulting in the creation of theories regarding ways to balance the amount of power given and the way in which justice is enforced. Due to this need for change, Thomas Hobbes and John Locke created two separate theories in which the concept of a social contract is used to determine the ways in which a government can govern without forfeiting justice. In this essay, the relationship between force, morality, and rights within both theories will be investigated in order to determine the most beneficial format for society based on the ideas of the natural condition of mankind, the rights of the government, and the rights of the governed.
The general concept of Rawls “original position” is that all social “Primary Good” should be distributed equally to individuals in a society, unless an unequal distribution favors those less fortunate. Rawls call “the situation of ignorance about your own place in society the “original position (242).” Rawls’ theory is in direct response to John Lock’s principles on social contract which states that people in a free society need to set rules on how to live with one another in peace. Rawls’ principles were designed to guards against injustices, which was inflicted upon society, with the help of John Stuart Mills Utilitarianism principle that individuals should act so as to maximize the greatest good for the greatest number. Mills principle justified Nazi Germany's mistreatment of the Jews and the United States' mistreatment of African- Americans. Rawls’ argues that a person’s good is that which is needed for the successful execution of a rational long-term goal of life given reasonably favorable circumstances. He described the definition of good as the satisfaction of rational desires and identifies goods as liberty, opportunity, income, wealth and self-respect.
Hobbes, on the other hand argues that justice is needed for people to live together in civil society. He outlines this idea down to human beings in the
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.
In Leviathan, Hobbes states that a state of war will ensue that will put every man against himself. Eventually the state of war will lead the people towards peace and the only way to achieve the peace is through social contract. Hobbes continues further saying, social peace and civil unity are best achieved through the establishment of a commonwealth through a social contract. This social contract insists that a sovereign power be granted absolute power to protect the commonwealth. This sovereign power will be able to control the powers of human nature because its whole function is to protect the common man.