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Economic and social impact of the first world war
Wwi economic effects
Economic and social impact of the first world war
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Hirsch Button Shop Mysteriously Closed Just as you thought you were free to spend your kroner anywhere on the streets of small Copenhagen, the Germans invade stores as well as the country its self. Young Annemarie and Ellen, accompanied by Kirsti, stop by the Hirsch’s Button Shop. Only to find it forcibly closed by German Nazis. With Mr. and Mrs. Hirsch missing, people begin to wonder, Where is Mrs. Hirsch? With Mrs. Johansen worried, she frantically asks her daughter questions. She hopes that the sign was just poorly written and not in German. Annemarie claims that it was, in fact, written in German. “Mama it had a Swastika on it,” she later says. Late after Copenhagen’s curfew, Annemarie is awoken by her fun loving, near brother, Peter
Elli talks about daily life in her neighborhood. Her mother does not show any compassion for her. When Elli complains of this, her mother brings up excuses that are unconvincing. Elli believes her mother does not care for her and that her brother is the favorite. Hilter’s reoccurring radio broadcast give nightmares to Elli, whos family is Jewish. The nights when the Hungarian military police would come and stir trouble did not provide anymore comfort for Elli. One night, her brother, Bubi, comes home with news that Germany invaded Budapest, the town where he goes to school. But the next morning, there is no news in the headlines. The father sends him back to school. He learns the next day that a neighbor’s son who goes to school with Bubi has said the same. The day after, the newspapers scream the news of the invasion. Bubi arrives home, and the terror begins.
Perhaps one of the most haunting and compelling parts of Sanders-Brahms’ film Germany Pale Mother (1979) is the nearly twenty minute long telling of The Robber Bridegroom. The structual purpose of the sequence is a bridge between the marriage of Lene and Hans, who battles at the war’s front, and the decline of the marriage during the post-war period. Symbolically the fairy tale, called the “mad monstrosity in the middle of the film,” by Sanders Brahms (Kaes, 149), offers a diagetic forum for with which to deal with the crimes of Nazi Germany, as well a internally fictional parallel of Lene’s marriage.
Gluckel's diary gives the reader the understanding of the typical life of what a widowed Jewish woman faced in a Christian dominated Germany. It’s a vivid description of what happened to the Jews of her time accounting the personal and public perspective in the 17th and 18th century. In her diary she reveals the fear she lived with, as a mother would have over her children. She also explains the relationship she experienced from her first and second husband and the responsibilities she faced as a trader.
Lina Vilkas is a fifteen year old girl who is the protagonist of this story. She was taken, by the NKVD, from her house with her mother and brother to exile. Later in the story she meets Andrius and falls in love with him. She marries him after the war while moving from place to place. Andrius uses his misfortune as a fortune to help others. He takes care of Lina and her family as best he can. Nikolai Kretzsky is a young NKVD officer who helps Lina and her mother even after Lina insulted him. Mr Stalas is a Jew who is deported with the other people. He wanted to die with dignity. He is often referred to as The Bald Man. He confesses that he was liable for the deportation. Janina is a starry-eyed young girl who likes to help others and to talk to her "dead" doll. When few selected people are brought to the North Pole for more suffering, dozens of people die from cholera and pneumonia. Lina however, survives and manages to save Jonas and Janina with the help of Nikolai Kretzsky.
The naturally conflicting relationship and realistic portrayal of a nave girl and her overbearing German father in “Butcher Rogaum’s Door”, show how difficult generational gaps can be. The door to the butcher shop plays a significant role in Dreiser’s story. Officer Maguire warns Rogaum of the dangers this can pose to him and his family as he often has found people lurking in the doorway: “You ought to keep that outer door locked, Rogaum,’ he observed to the sedate butcher, the next evening, as he was passing, “people might get in there. A couple of kids were sleeping there last night.” “Ach, dat is no difference,” answered Rogaum, pleasantly.
Tragically, the butchered upper-torso of Winter’s once-robust body was stumbled upon by his father, who had noticed the absence of his son since Sunday, March 11 (Smith 2002, 25-26). Unsurprisingly, an investigation occurred to obtain the identity and whereabouts of the murderer. When the various pieces of the body are found in differing areas of the town, theory begins to formulate that the murder was conducted by one of the two butchers in town; Adolph Lewy, a Jew, and Gustav Hoffman, a Christian, due to the precision of the cuts made upon Winter’s body (Smith 28). As fragile relations between Konitz-residing Christians and Jews increasingly began to deteriorate, rumors and speculation that Winter had fallen victim to ritual murder by local Jews, set the ball in motion for a virulent anti-Semitic nature characteristic of Imperial Germany.
In The Book Thief by Markus Zusak, Liesel Meminger, an orphaned little girl living in Nazi Germany, evolves partly through her numerous literary thefts. At her younger brother’s gravesite, she steals her first book, The Grave Digger’s Handbook, which teaches her not only the method to physically bury her brother, but also lets her emotionally bury him and move on. The theft of her next book, The Shoulder Shrug, from a book burning marks the start of Liesel’s awareness and resistance to the Nazi regime. As a story with a Jewish protagonist “who [is] tired of letting life pass him by – what he refer[s] to as the shrugging of the shoulders to the problems and pleasures of a person’s time on earth,” this novel prepares her both for resisting the
Towards friends and neighbours, Hans aids all of those that need it. After Mr. Kleinmann’s clothing store was vandalized, Death, the narrator, observed,“In sloppy lettering, the words JEWISH FILTH were spilling over at their edges.[...]Hans moved closer and stuck his head inside. “Do you need some help?” Mr. Kleinmann looked up.[...] “No, Hans. Please. Go away.” Hans had painted Joel Kleinmann’s house the previous year. He remembered his three children. He could see their faces but couldn’t recall their names. “I will come tomorrow,” he said, “and repaint your door”(181). Despite not knowing them very well, Hans still offers help towards those who have nothing, even if it may affect his own financial situation. As women who had nothing would come up to Hans and ask him to paint their blinds black, he said, ““Frau Hallah, I’m sorry, I have no black paint left,” he would say, but a little farther down the road, he would always break. There was tall man and long street. “Tomorrow,” he’d promise, “first thing,” and when the next morning dawned, there he was, painting those blinds for nothing, or for a cookie or a warm cup of tea”(354). Even though it was against the values of WWII Germany’s society, Hans still felt the need to help anyone, even if they were Jewish. “Papa reached into his paint cart and pulled something out. [...] The Jew stood before him, expecting another handful of
“As a writer of fiction Böll was interpreting history, creating patterns of meaning, ordering his material to enable his reader to make sense of it.” The experiences of Böll and his values that arose from these events have been influential on the content and themes of Böll’s novel, The Lost Honour of Katharina Blum. Böll experienced both the first and second world wars and the effects that these wars had on German society. Events such as the economic collapse in Germany post WWII, the construction of the Berlin Wall, the rise of student based urban terrorism in West Germany in the 1970’s and the increasing state controls to contain such alleged threats can be seen to influence the issues explored in The Lost Honour of Katharina Blum. The novel is a comment on the press and the law, the labyrinth of social truth, the collision of fact and fiction and the power of language. Böll himself experienced the press first hand and this along with the experiences of Professor Bruckner, form the basis of his criticism directed at the powerful and hegemonic structures in society, in particular in relation to the police and the press and their corrupt relationship in the novella. Many of Heinrich Böll s views and attitudes, resulting form his context, are clearly visible in the novella through the portrayal of certain characters in positive or negative lights. The historical, social, economic and political context of Böll and West Germany at this time (1900’s) had a considerable effect on the issues Böll delves into in The Lost Honour of Katharina Blum and greatly affected my understanding of the novel.
Annemarie is one of the main characters in this book. she is a 10 year old german girl who lives in Copenhagan, Denmark with her mom, dad, and young sister Kirsti. Annemarie tells the story from her point of view. “It was only in the fairy tales that people were called upon to be so brave, to die for one another.Not in real-life denmark” annemarie struggles to find the definition of courage, but with the big journey that awaits uphead she soon finds out.
During WWII, when Jakob Beer is seven, his parents are murdered by Nazi soldiers who invade their Polish village, and his beloved, musically talented 15-year-old sister, Bella, is abducted. Fleeing from the blood-drenched scene, he is magically saved by Greek geologist Athos Roussos, who secretly transports the traumatized boy to his home on the island of Zakynthos, where they live through the Nazi occupation, suffering privations but escaping the atrocities that decimate Greece's Jewish community. Jakob is haunted by the moment of his parents' death the burst door, buttons spilling out of a saucer onto the floor, darkness and his spirit remains sorrowfully linked with that of his lost sister, whose fate anguishes him. But he travels in his imagination to the places that Athos describes and the books that this kindly scholar provides. At war's end, Athos accepts a university post in Toronto, and Jakob begins a new life.
The interviews of survivors, saboteurs, and spies. Deborah Hopkinson, the author of this book, reconstructs the story and lets us, the readers, realize again, how severe the situation was in Denmark, when the Nazi's invaded their neighbor country. However, before, the Nazis thought that it was going to be a pushover, they were partially right. As the Nazis invaded Denmark, the danish government pretty much cleared the passage for them. But not all Danes were trying to accept the country's surrender. People like Niels Skov, Jorgen Kieler and his sister Elsebet, and his friend Klaus Rønholt, and Tommy Sneum were acting across the country, trying to let those Gerry's suffer.
Levine, Ellen. Darkness over Denmark: the Danish resistance and the rescue of the Jews. New York: Holiday House, 2000. Print.
This is Heda’s memoir. Heda is a woman who lived in Prague and she was a Jewish woman as well. In her memoir, she talks about concentration camp and how cruel it was. Germany invading their country, Poland, made an outbreak of World War II. Communism controls the majority of the people and it is a social and economic system. Heda thought communism was acceptable and it was a life style that many people wanted, but was it really? Everyone thought that communism would solve everyone’s problems and that everyone would be equal.
Annemarie faces a difficult obstacle during the story. Annemarie's friend Ellen and her family are Jewish and the Nazi were trying to remove all Jews and