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American revolutionary war struggles
American revolutionary war struggles
American revolutionary war
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The American Revolutionary War was the most important war in gaining America’s independence. Other than the statistics that showed the American troops being greatly outnumbered, the images drawn from the war display their true honor and persistence. Without the access to war imagery, we would not be able to see the honor and persistence. The images of war serve to paint the emotions of the people involved in war and expose the real horrifying effects caused by war. Authors, John Berger and Susan Sontag, believe that images go hand-in-hand with war for these very reasons. In the article “Hiroshima,” Berger insists that people do not know the true devastation of the Hiroshima bombing because the images of the incident were kept. He believes …show more content…
Sontag states in her piece “Regarding the Pain of Others,”that war and imagery do not exist without the other. She claims that many times these images are too focused on one point of view causing an inaccurate illustration of the reality of war. Although Berger supports the point mentioned in Sontag’s piece on the belief that images of war are necessary, both articles conflict each other when discussing whether all images should be available to everyone and if the images show the true reality of war. Berger and Sontag emphasize the influence that war imagery can have on a person. Images are so moving and impactful that war does not exist without images. Sontag points out that “War-making and picture-taking are congruent activities.” (261) in order to emphasize their equal importance on war. The actual battle is just as important as capturing the moment on a camera because they both locate exactly who the opposition may be. This very detail scares those of a higher …show more content…
In Sontag’s piece, she questions the integrity of the people producing images of war. She includes the process of those producing the war images, “The real thing may not be fearsome enough, and therefore needs to be enhanced,”(259). Images can be distorted to make the opposition seem worse and those on their side appear as honorable and patriotic. Later in her piece, Sontag brings up the increased censorship of war imagery and calls into question why images are being altered. When Sontag calls into question the legitimacy of the war images, it is effective in causing the readers to take a step back and really question the images that are distributed from war. On the other hand, Berger believes images show the true reality of war. The drawings by the citizens were seen as showing the true reality of the Hiroshima bombing. “Nobody can confront the reality...It is not a question of opinion or interpretation, but of events.” (Berger 320). Here he says that images provide an undeniable truth, and that is because images are drawn from real factual events. In Berger’s view, photos from Hiroshima cannot be disputed because they were drawn from real people suffering from the bombing, and no one can question this reality of suffering since they were real
The three narratives “Home Soil” by Irene Zabytko, “Song of Napalm” by Bruce Weigl, and “Dulce et Decorum Est” by Wilfred Owen all have the same feelings of war and memory, although not everyone experiences the same war. Zabytko, Weigl, and Owen used shifting beats, dramatic descriptions, and intense, painful images, to convince us that the horror of war far outweighs the devoted awareness of those who fantasize war and the memories that support it.
Levinthal relies on the modern medium of photographic abstraction to depict the universal/total warfare of tanks and soldiers during Hitler’s Blitzkrieg. The rise of total war in WWI and WWII define the technological advancements that made it possible to create weapons, such as tanks and artillery, that could kill millions of men from the early to the middle 20th century. Fresnaye’s Cubist painting of the French infantry also defines the modernism of geometric forms that shape the emergence of industrialized war in the depiction of artillery. Artillery, much like the tank, became a machine of war that could kill or maim hundreds of thousands of men through bombardment. These technological weapons define the era of total/universal war in which massive soldier causalities would redefine he rules of war in a global context. These artistic representations of modern warfare define the modern psyche in terms of the horrors and death brought about in WWI and WWII. The emergence of universal/total warfare is closely associated with the technological styles of these artistic expressions in the modern psyche. Levinthal and Fresnaye depict differing mediums of Cubist and photographic depictions of universal/total war, but they are effective in defining the modern psyche through a
Images can manipulate many scenarios but it’s tactic used to show the realities of our world. Despite what we see, picture taken of the war and events occurring in the war doesn’t mean they aren’t real. We all live in a messy world and history is constantly repeating itself. Pictures are taken to spread awareness and empathy. It is a reason DeGhett argued that the Iraq brunt solider photograph taken by Kenneth Jarecke should have been posted in order for the public to get a sense that the war occurring at the moment is nothing like in the movies. Images are powerful and we must learn to always look closely and
The book “Hiroshima,” written by John Hersey is an alluring piece coupled with an underlining, mind grabbing message. The book is a biographical text about the lives of six people: Miss Sasaki, Dr. Fujii, Mrs. Nakamura, Father Kleinsorge, Dr. Sasaki, and Rev. Tanimoto, in Hiroshima, Japan. It speaks of these aforementioned individuals’ lives, following the dropping of the world’s first atomic bomb on 06 Aug 1945, and how it radically changed them, forever. John Hersey, the author of “Hiroshima,” attempts to expose the monstrosity of the atomic bomb, through his use of outstanding rhetoric, descriptive language, and accounts of survivors. He also attempts to correlate the Japanese civilians of Hiroshima to the American public, in hope that Americans
George Gittoes (b.1949) creates works that that communicate the issue of the graphic horror of war. A social realist painter, photographer and filmmaker, his approach to art is that ‘he layers and accumulates material until, out of apparent chaos, there is a synthesis of idea, passion and image’ (Mendelssohn, 2014). As an eyewitness to the world's war zones, Gittoes clearly uses his work as a means of communication to society.
Even visual media, which has improved remarkably over the last several decades, cannot express these feelings accurately. Today’s movies, photography and other digital media about wars are considerably more visual and realistic than in the past. They are capable of portraying events very close to reality. However, these photos and movie scenes still cannot make a person experience the exact feelings of another person who actually fought in a war.
Tim O’Brien states in his novel The Things They Carried, “The truths are contradictory. It can be argued, for instance, that war is grotesque. But in truth war is also beauty. For all its horror, you can’t help but gape at the awful majesty of combat” (77). This profound statement captures not only his perspective of war from his experience in Vietnam but a collective truth about war across the ages. It is not called the art of combat without reason: this truth transcends time and can be found in the art produced and poetry written during the years of World War I. George Trakl creates beautiful images of the war in his poem “Grodek” but juxtaposes them with the harsh realities of war. Paul Nash, a World War I artist, invokes similar images in his paintings We are Making a New World and The Ypres Salient at Night. Guilaume Apollinaire’s writes about the beautiful atrocity that is war in his poem “Gala.”
In John Hersey's book, Hiroshima, he provides a detailed account of six people and how the bombing of Hiroshima affected their lives. John Heresy felt it was important to focus his story on six individuals to create a remembrance that war affects more than just nations and countries, but actual human beings. Moreover, the book details the effect the bomb had on the city of Hiroshima. “Houses all around were burning, and the wind was now blowing hard.” (Hersey, 27).
The non-fiction book Hiroshima by John Hersey is an engaging text with a powerful message in it. The book is a biographical text about lives of six people Miss Sasaki, Dr. Fujii, Mrs. Nakamura, Father Kleinsorge, Dr. Sasaki and Rev. Tanimoto in Hiroshima, Japan and how their lives completely changed at 8:15 on the 6th of August 1945 by the dropping of the first atomic bomb. The author, John Hersey, through his use of descriptive language the in book Hiroshima exposes the many horrors of a nuclear attack.
As can be seen, Paul Boyer, Tim O’Brien, and Kenneth W. Bagby, convey the notion that war affects the one’s self the most. Through the use of literary devices: tone, mood, pathos, and imagery, these 3 authors portray that war affects a person’s self most of all. War is not only a battle between two opposing sides, but it can also be a mental conflict created within a person. Although war is able to have an effect on physical relationships between family, friends, or even society, conflict within oneself is the most inevitable battle one must face during war times.
Vivid imagery is one way with which writers protest war. Crane uses imagery to glorify, and shortly thereafter demean and undercut war, through the use of imagery, by placing positive and negative images of war close to eachother. “Blazing flag of the regiment,” and “the great battle God,” are placed before “A field where a thousand corpses lie.” (A) These lines’ purposes are to put images into the reader’s head, of how great war may appear, and then displaying that there are too many casualties involved with it. In Dulce Et Decorum Est, a man is described dyin...
In Hedges' first chapter of the book titled, "The Myth of War," he talks about how the press often shows and romanticizes certain aspects of war. In war there is a mythic reality and a sensory reality. In sensory reality, we see events for what they are. In mythic reality, we see defeats as "signposts on the road to ultimate victory" (21). Chris Hedges brings up an intriguing point: the war we are most used to seeing and hearing about (mythic war) is a war completely different than the war the soldiers and journalists experience ( sensory war), a war that hides nothing.
“Hiroshima,” brings to light the psychological impact the detonation of the atomic bomb over Hiroshima had. Following the atomic bomb, over a hundred thousand people were dead and another one hundred thousand people severely injured in a city with a population of 250,000. Dr. Sasaki and Mr. Tanimoto were left wondering why they had survived while so many others had perished, this is known as survivor’s guilt and it can be very heavy and dangerous baggage to carry. On the historic day of the first use of the atomic weapon, Mr. Tanimoto spent most of his time helping people however, one night he was walking in the dark and he tripped over an injured person. He felt a sense of shame for accidentally hurting wounded people, who were in enough pain
In the article “My Son, You Must Remember: Hiroshima and Nagasaki in William Styron’s Lie Down in Darkness” by Virginia Nickels, she reflects on William Styron who was a Marine officer during World War II. Remembering his fear approaching the Japanese invasion and recalling that 17,000 of American soldiers have already died. Nickels uses the book Lie Down in Darkness to show how not only the Japanese felt about the bombing on Hiroshima but also how the Americans felt. This show a very large difference because some Americans at the time didn’t even know that this atomic bomb had been built while others perceived the atomic bomb as the most versatile tool of the 20th century. For example, “Winkler cites one farmer’s letter inquiring as to where he could purchase a small atomic bomb to remove tree stumps from his fields, as a dynamite proved unsatisfactory” (Nickels 8). This is showing how some Americans are taking the bomb as almost a joke. Whereas, on the other hand, “particularly Berger’s identification of the inherent evil in mankind and Harry’s regret over the loss of Japanese lives”(Nickels 6). This is showing how some Americans post war did feel a sense of guilt for all the lives lost and how their attacks no longer held to their original innocence. Due to such a difference in feelings
As Berger composes his essay, he argues against things that everyone is told are wrong. However, he is one of the few who actually make the connection between the Hiroshima attack and terrorism. His argument is utterly flawless. He defines terrorism and then points out every aspect of this definition in the Hiroshima bombing. From the lack of necessity to the loss of thousands of innocent lives, the Hiroshima incident represents the model terrorist attack.