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A paper on indian wedding ceremonies
A paper on indian wedding ceremonies
Hindu experience of weddings
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Hindu Wedding Ceremony
Introduction
The tradition Vedic wedding ceremony is about four thousand years old. The ceremony is a religious occasion solemnized in accordance with the Vedas, the sacred scriptures of the Hindus. It is a collection of rituals performed by the bride’s parents. Each steps in the ceremony has symbolic philosophical and spiritual meaning. The Maharaj (priest) conducts the ceremony by chanting Mantras (bridal altar). The ceremony is performed in Sanskrit, the most ancient surviving language.
Lagna, the marriage, is performed to unite two souls so firmly that after marriage although their bodied remain separate, their souls merge and become harmonious. They become spiritually one.
Swagatam
(Welcoming the Groom)
Jay arrives amid much celebration with his family and friends at the doorsteps. Hiral’s mother welcomes Jay and asks him if is prepared to make the life long commitment and is ready to deal with the bittersweet experience that marriage will present in the future. He is then asked to brake a clay pot filled with curd, honey, ghee (clarified butter) and cottonseeds. The clay pot represent the world and the materials symbolize the different experience he will encounter in the journey of life ahead. Hiral’s mother then leads him to the Mandap (bridal altar) where the wedding ceremony will take place.
Ganesh Puja, Kalash and Navagraha
(Invocation to Lord Ganesh)
The wedding ceremony begins with the worship of lord ganesh, the remover of all obstacles. Hiral’s parents attend the ceremony with jay, and the Maharaj (Priest) guides the rituals. The kalash (pot) contains sacred waters with coconut and flowers symbolizing the universe. Prayers are rendered to the kalash. This portion of the ceremony represents the worship of five basic elements; earth, air, fire, water and sky. The Navagraha (the nine planets of the solar system) are involved for their blessing.
Kanyagaman And Manglashtak
Hiral is brought to the Mandap by her maternal uncle(kanyagaman).A white curtain, antarpata ( a symbol of traditional barriers) is held between the couple. The bride’s relative (Mangalashtak) chant blessings. The curtain is then removed and Hiral and Jay exchange garlands.
Madhuparka, Kanyadaan, and Hastamelap
(Giving Away of the bride and joining of the Hands)
Hiral’s father offers jay ghee and curd...
... middle of paper ...
...a necklace made of sacred black beads (Mangal Sutra), signifying his abiding love, integrity and devotion. Then he places sindoor, a reddish powder in her hair. The priest then blesses the wedding ring and the couple exchanges them. These acts represent Hiral and Jay’s new status as a married woman and man.
Kansar Bhojan
(Nourishing the relationship)
Jay and Hiral feed each other four times with sweets, signifying their pledge to love and care for each other, and accept the blessing to have a harmonious marriage.
Khand Saubhagyavati
(Blessing from the married women)
Hiral and Jay now seek the blessing of their parents and their elderly relatives by bowing to their feet (ashirvaad). Married women form the bride’s side bless the couple by whispering “saubhagyavati Bhav”(blessing for abiding martial happiness)into the bride’s right ear. Then seek blessing from relatives and friends.
Vidaai
(Farewell)
The last ritual of the ceremony is a touching and emotional farewell to the daughter. Hiral now begins her new role as a wife and as a member of the Warner family. She throws a fistful of rice, so that the house of her children remains prosperous and happy.
The two will share one of everything, and the Bride is also forced to forget other people. The reason for all of this is because now the Bride and Bridegroom can now have love for their marriage. Bernard using his allegorical approach, helped others understand his way on what his sermons on the “Song of Songs” and creating metaphors on different situations pertaining to God and also the importance of love in knowing service to God were all about. Bernard assists in breaking down and examining what the “Song of Songs” title and meaning is, the interpretations of the kisses and the indication of the progression on the souls, dividing up the classes of the four spirits, and identifying and explaining more in depth the Bride being the soul and the Bridegroom being the Holy Spirit.
very modern traditional Indians, as likely to attend a ceremony as they are to have
To create this new relationship they borrowed a ceremony from the Wyandot, a form of the athataion, or a Feast of the Dead. This Feast of the Dead lasted fourteen days; each filled with dancing, games, gift exchanges, ritual adoption, and arranged marriages between members of the different bands in attendance.” This part of the text describes the delicate process of uniting the tribes who were past enemies, creating a valuable alliance crucial to survival. What this passage fails to tell us more about are these “arranged marriages.” Arranged marriages have been a method for thousands of years of as way of demonstrating unification among different peoples. This practice goes back as far as Alexander the Great. There is no better way of bringing two different peoples together than by making them family and connected through a shared offspring. When looking at the role gender plays in this relationship we see that a man and women from different backgrounds are coming together to form a new cultural identity of the future. Future generations will
middle of paper ... ... When she steps on the ground, a sheep is sacrificed under her feet and when she steps into the house, the bride whacks at the doorstep. This is thought to be a good omen and the wife will stay with her husband forever. After this, a number of girls take the wife to her room and the party ends there.
are not separated from the community. The ceremony is conducted by a Rabbi. I am a rabbi. Three things that are needed for a Jewish wedding are: A ring which must be a plain band of metal with no holes, engraving. or gemstones and must belong to the groom.
Ritual is a religious or solemn ceremony consisting of a series of actions performed according to a prescribed order. Hinduism major religious and cultural tradition of the Indian subcontinent, developed from Vedic religion.. There are two types of worship such as: temple worship and domestic worship. Therefore, within these types of worshipping there are rituals that are performed. Some of these rituals include prasad, darshan, and puja. Thus, A ritual function is a tradition that is used to practice of worshipping in Hinduism.
Marriage is looked at as a lifelong venture. If a man wants to marry a certain woman he has to ask both his and her parents for their permission. If both parents agree then a priest is told. On the morning of the ceremony the priest prays asking for a sign as to whether a couple should marry or not. To get the sign that he is looking for he holds two roots in his hand. If the roots moved together in his hand then it was okay for a couple to marry. But if the roots did not move or moved together and one died then the marriage would be forbidden. When the roots came together with no problem, the ceremony went on. The priest prayed over the couple and warned them about being unfaithful because if they did then they would go to a “bad place” when they died. Divorce did happen but was a rare occurrence. All that had to be done was the dividing of blankets. Once a couple is married they can focus on having children.
"Persian Wedding Traditions and Customs." Persian Wedding Traditions and Customs. FarsiNet, n.d. Web. 20 Apr. 2014. .
The bride wears a heavily decorated dress with gold jewellery provided by the groom's family. The groom normally opts for a formal Western suit or tuxedo. It is at this ceremony that they are formally and publicly show cased as a married couple.
When the hero has found unity in the sacred marriage, he must reconcile with the ultimate authority figure in his life, who is often the father. The authority figure needs to hand over approval or the hero comes to
After that year and a day, they are able to decide whether they will stay together for the remainder of their days, or if they will part ways. Today, however, handfasting is incorporated into many wedding ceremonies as two people committing themselves to each other for “so long as love shall last.” When performing the Great Rite for a handfasting ritual, the parties being handfasted perform the ritual “in truth,” likely in private. The Great Rite is also performed as the main part of the Third Degree initiation in some traditions of Wicca. In this sense, the Rite is likely performed “in token.”
Making up the two largest religions in the world, Christianity and Islam, both look at marriage as a major part of one’s life journey. Thus the idea that the sacred ritual of marriage in both Christianity and Islam are full of rich symbolism, ceremony and grounded in religious and cultural traditions, can be explored. However, the ritual of marriage differentiates between Christianity and Islam, as Christianity is founded on deep symbolic meaning and religious tradition in contrast to the culturally rich marriage ceremony found in Islam. This can be further investigated through an in depth analysis of the ceremony, symbols, religious and cultural traditions involved in the ritual of marriage.
I was 13 when I took part in this ritual. In Nepali culture, every person goes through five vital rituals/ceremonies’ (The naming ceremony, Rice Feeding ceremony, Scared Thread wearing ceremony (men), Hiding or giving traditional clothes, Marriage and Death rites). I am going to share my experience from the Scared thread wearing ceremony (also known as Bratabandha), it is performed for young men in their puberty and can be compared to rite of passage in Nepalese community but it has certain criteria (the youngster must be in his odd year age i.e. 7, 9, 11, 13 so on). Be that as it may, nowadays this ritual can also be performed a day prior to marriage too, because you cannot get married without going through this ritual.
He usually arrives dressed in his wedding attire on the back of a horse, or sometimes on the back of an elephant. “The wedding altar (mandapa) is built the day of and the groom is welcomed by his future mother in law where his feet are then washed and he is offered milk and honey. His sister in law will attempt to steal his shoes and if she succeeds, the groom must pay her to get them back” (beau-coup.com). At the wedding venue the bride waits for the groom in a room covered in garland, when the groom arrives they exchange garland. After this, the brides family will welcome the grooms family to the wedding. Like Christian weddings, the father of the bride gives the bride away at the wedding, this is called a Kanyadaan. A priest will facilitate the marriage by reciting mantras or holy hymns, but the bride and groom marry each other. The bride and groom are considered married when the groom ties a thread that symbolizes his vow to care for the bride. He ties it in three knots that symbolizes the gods, Brahma, Vishnu and Masheshwara. The ceremony takes place around a fire and the god, Agni is considered the witness to the union. “The bride and the groom then circle the fire seven times, in a clockwise direction, called Saat Phere which signifies seven goals of married life which include religious and moral duties, prosperity, spiritual salvation and liberation, and sensual gratification” (Gullapalli
The lighting of a unity candle follows a tradition formally introduced by the church, yet occurs throughout many religious and non-religious wedding ceremonies. It sees the bride and groom have their own taper candles then together they light a pillar candle, symbolising the coming together of two families, becoming one. At the beginning of the ceremony order, often the mothers of the bride and groom light the taper candles representing their family, traditions and wisdom whilst showing acceptance to the individuality of the bride and groom.