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2 religions and compare and contrast
2 religions and compare and contrast
Funeral Cultural Differences between East and West
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Funerals can be so completely different within the cultures around the world. One that really sparked my interest was a Hindu funeral. It’s weird how one culture can have something be so completely different than the next even when having to do with the same thing, death. The planning of funerals and then what actually happens during them is what seems to be so oddly different, and will be the main concern throughout this paper. I think it seems so odd to me because it is not what we do here in the United States. To start out, a priest is usually contacted when a Hindu is approaching death. The priest joins the family with the dying person and they do the mantras chant (Hindu Funeral Traditions). The chant is a form of verbal behavior and communication, as that is kind of like a rule or custom in their culture. Having this rule in place allows for verbal communications to be able to happen within their culture. Before the person actually dies, they move the body to a grass mat on the floor, and they put a small amount of water from the Ganges River into the dying person’s mouth (Hindu Funeral Traditions). I thought that was strange, as moving the body to a grass mat and then putting river water into their mouths is just …show more content…
The day after the cremation, they collect the ashes and the family gets to spread them wherever they want to. They said that traditionally the ashes should be immersed and spread into the Ganges River, but other rivers are becoming acceptable (Hindu Funeral Traditions). The mourning period for Hindus last between tens to thirty days, as the family will stay home and receive visitors during that time. One year after the death, the family will observe a memorial event called “sraddha” (Hindu Funeral Traditions). This is what pays homage to the deceased, which is what a ritual does, as we learned in class not too long
According to the Romans, people are sent to the River of Forgetfulness so they can reincarnate into another life. However, those who have acted badly in their lives do not have the option of reincarnation reincarnation, and, instead, must stay in perdition forever. The Blackfeet Indians believed in a ghost camp afterlife where all the dead went In the reading it did never say if good or bad people live there or if all dead people go there or only some; in this story there isn’t much information discussing the afterlife so I don’t really understand everything about what they thought would happen to you after death. The third myth is about what the Mantu think about the afterlife. In neither of the stories it really discusses much about it, the first myth the Man who would shoot Iruwa just talks about how the sun gods guard the underworld nothing more. In the second myth the girl who Wanted New Teeth all it talks about regarding the afterlife is that the chief, Imana brought back the woman’s children. One of the most interesting things in it was the egyptian mythology. It says once before entering the
In Joy Harjo’s writing, Last Rites for Indian Dead, she argues that her ancestors shouldn’t be treated the way that they are, being put up on display at museums and even been sold to private collectors. Harjo shows emotion, uses strong and powerful diction, in order to get attention, and appeal to, the emotional sensibilities of the audience. Harjo especially utilizes emotion in her writing, as exhibited in her desperate tone and details about the sadness of the Native American people. Harjo writes about how sad will it be for the families returning to the grave sites of their recently deceased relatives to find the bodies dug out and taken for research purposes. This is a horrific experience and it makes the reader terribly empathetic and
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
Deaths were a form of social event, when families and loved ones would gather around the bed of the dying, offering emotional support and comfort. Myth, religion, and tradition would combine to give the event deeper meaning and ease the transition for all involved. The one who was dying was confident in knowing what lay behind the veil of death, thanks to religious faith or tradition. His or her community held fast to the sense of community, drawing strength from social ties and beliefs. (“Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions" 1)
After the death of a person the eyes are closed, so the person can finally rest in peace. Some Jews place the body of the deceased on the floor immediately after death. This is done to cool the body to slow the deterioration of the body and also fulfill the biblical prognostication "for dust thou art and unto dust shalt thou return"(Genesis 3:19). A candle is then lit and placed near the corpse head to show respect to the soul that departed. In the past twenty-six candles were light around the body; twenty-six is the Jewish numerical number meaning "God." Today this is done only to show respect to the dead. Jewish people treat a close family members death similar to Americans. Relatives and friends of the deceased feel great distress, sorrow, and pain.
...t, monks will come and recite scriptures while mourners offer gifts. The body if taken to the cremation site on the fourth day while about eight monks carry a long white cord connected to the casket. At the place of cremation, family members take pictures by the casket and walk around the casket three times, symbolizing traveling through the cycle of death and rebirth. Ten “important people” then place a set of yellow robes on the white cord, after, the senior monk collects them. Buddhist tradition calls this symbolically contemplating the dead, which “brings merit to those who provide opportunity for the monks to do so (Cite text pg 366).” After the cremation the remaining ashes and bones are “made into the shape of a human being with the head facing east.” The remains are then put in a reliquary built in the monastery. Grief is not stressed in Buddhist ceremonies.
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
When death occurs, the body is prepared for viewing. People of the same gender prepare the body by laying their “hands across the chest, closing the eyelids, anointing the body with oil, and placing flower garlands around it.” (Leming & Dickinson, 2011, pg. 384). According to Leming and Dickinson, Hindus believe that cremation is “an act of sacrifice” because they are offering their body to God. The body is usually cremated on the bank of a sacred river. The book, Understanding dying, death, and bereavement offers an “invocation” that would be close to what a priest would recite, “Fire, you were lighted by him, so may he be lighted from you, that he may gain the regions of celestial bliss. May this offering prove auspicious.” Leming and Dickinson (2011) state that between 10-31 days post cremation, a feast (shraddha) is shared among mourners and priests. Shraddhas can last hours to days, depending on the wealth of the family. Once this shraddha is over, the mourning period comes to a close. It is said that the funeral is the second most important ritual, following a wedding, and that many families spend all the money they have on them, leading to impoverishment (Leming & Dickinson, 2011, p.
In Nepal, the population consists of either Hindus or Buddhists where they have their own norms and values. They believe in reincarnation, and that one’s actions in life will grant him or her a higher rebirth. People of Nepal believe in rebirth and the soul considered be immortal (K-Dean, Funeral). Only bodies die; soul leaves the body and changes the body. The change of body depends upon the deed done before the death. People think funeral ceremony of Buddhists is better than the Hindu in aspect of sky burials, in which a dead body is cut up and left at sacred sites for vultures to eat. They believe it is better for another creature to benefit from the body, rather than letting it rot. But Hindu perform funeral ceremony very peacefully and
The model worshiper for the Hindu religion would be one that expresses one's devotion in every action that they take. Though the this is true in most religion's the Hindu religion is different in that rituals, festivals and other such type of practice are not the same as worship in the Hindu religion. Worship only occurs at a special time, place and occasion. As in the religion's like s worship and ritual are performed mostly at the same time. The Hindu religion has many different types of rituals that are performed for different occasions. Some of the rituals can only be performed by certain social classes.
Death in Banaras by Jonathan P. Parry focuses mainly on the priests and other “sacred specialists” who serve the deceased, pilgrims, and mourners in the city of Banaras. This book looks at how the priests organize their business, the understanding of the rituals and representations of death in which they preside. The author has contributed to the literature on symbolism of death and the sociology of priest and specialists in the sacred. This novel focuses on topics such as death rituals, death, and pilgrimage, and makes a few different arguments throughout the literature. Perry supports his arguments with the use of facts. The author argues that death is an act of cosmic regeneration (Perry, 13), that the data on spirit affliction supports four related propositions (226), and that the renouncers and his values have made Hindu social life problematic (139).
While the end of life experience is universal, the behaviors associated with expressing grief are very much culturally bound. Death and grief being normal life events, all cultures have developed ways to cope with death in a respectful manner, and interfering with these practices can disrupt people’s ability to cope during the grieving
The Death and Dying Process in Hinduism There are many different religious belief systems in this world. Each one of them consists of basic rituals and traditions that may be followed when an individual is going through end-of-life processes. This wide variety leaves the nursing procedure slightly more difficult when trying to figure out the best possible plan for end-of-life care. Hinduism is a religion worth noting and is indeed unique from other religions.
After the death of a muchloved friend or relative, Christians will always hold a funeral ceremony. A funeral is an event to celebrate the life, and to mourn the death of a close friend or relative who has. recently passed away. At a funeral, the body can either be buried or cremated, and this is the case. choice varies from person to person.