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Relevance of art in religion
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Art was largely used to express traditions in the Himalayan region. Once upon Many Times is an exhibition at Rubin Museum of Art representing a wide range of visual narratives and reproductions of temple murals, which can be regarded as exceptional examples of Himalayan art based upon Tibetan myths and legends. Furthermore, this paper will analyze the color arrangement, composition, proportion, hierarchy and motifs of the historical narrative Shantarakshita and scenes of his life and the Drowa Sangmo mural represented at the exhibition Once upon Many Times.
The Drowa Sangmo Mural and the portrait of Shantarakshita are both essential examples of Himalayan Buddhist art, telling stories not just of the literal history of Buddhism but also of the underlying cultural forces and religious meanings at play. Taking a closer look at the painting Shantarakshita and Scenes of His Life in Tibet and the Drowa Sangmo mural, it can be stated that the color scheme, proportion and scale of these objects are similar, but significant differences can be found in the form, hierarchy and composition of these objects which can be explained with disparity in the main themes of these objects and materials.
The Drowa Sangmo Mural is painted directly on the wall of a temple in Tibet; its religious context is literally inseparable from the painting. The Drowa Sangmo Mural also depicts in two-dimensional format the dynamism of Tibetan opera: another art form that summarizes the complexity of Tibetan culture and the link between art, culture, and religion. On the other hand, Shantarakshita is a portrait of a monk who was instrumental in bringing Buddhism to Tibet. Both the Drowa Sangmo Mural and the portrait of the monk Shantarakshita show how historical...
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...form of the painting was replaced with a more rectangular shape. Another important aspect is the hierarchy of the depicted figures, which depends upon the spiritual wishes of priorities and affects the choice and positioning of figures. Most of these features, including the religious concerns, color scheme, shape composition and hierarchy are observed in the objects under analysis, which makes them parts of the stylistic movements of their time.
Regarding the metaphorical meaning of the objects, the main conclusion which can be drawn from the narrative Shantarakshita and scenes of his life and the Drowa Sangmo mural is the importance of practicing Buddhism. By involving the depicted figures into the historical and legendary context and narrating different episodes form their lives, the artists emphasized the main motif of belief and its place in people’s lives.
The painting was so popular, that he made its numerous versions with sightliest differences. The version presented in Metropolitan Museum, descended through the famil...
The statue that will be the focus of this paper portrays the figure “Amida, the Buddha of Infinite Light.” Like many other statues of the Buddha, this Amida Buddha was portrayed to be deep in meditation, sitting cross-legged. A viewer could observe that the Amida Buddha is making a hand gesture while in deep meditation. These gestures, also known as “mudras,” are symbolic in the Buddhist religion, and they are used to convey certain ideas (O’Riley 70). In this case, the Amida Buddha is making the mudra of appeasement (“Amida”). More physical observations could be made by pointing out the “balanced form, divine features, and flowing drapery” (“Amida”) of the Amida Buddha. Those qualities represent the nature of the Buddha, revealing him as “transcendent, graceful, and compassionate” (“Amida”). Features common to other Buddha sculptures show up on this Amida Buddha, like the elongated earlobes, the mole on his forehead, and patterned hair. At first glance, the Am...
...laced on the style and materials presented in the painting. While evaluating and comparing various paintings the author feels that at the beginning of the Renaissance era the skill level of the artist was often not acknowledged whereas materials were, but at the end of the era, skill level played a larger factor in who was chosen to complete the artwork. Therefore, fresco painting, which emerged near the end of the period, changed this so called “deposit”, along with the relationship of the artist and the patron, allowing for the talent and skill of the artist to shine.
Interregnum, painted by the Chinese artist Hung Liu, is a massive oil painting created circa 2002. With the intentional application of several principles and elements of art in her work, Liu effectively depicts her late Asian culture’s traditional aspects while also exposing the harsh reality of China’s Communist society. Hung Liu incorporates a variety of styles into Interregnum while also utilizing color and line to visually communicate the subject matter to the viewer. In a formal interpretation of this work, the overarching theme of Interregnum will be explored and described, focusing on the particular values sought out by the artist Hung Liu.
The painting has an order and there are different shapes and angles. Rectangular shape is main trend around this piece, including the wooden chest, the leg rest and the canvass. Also things overlap, creating the illusion of the shape look closer to viewer than the shape behind it. The example in this piece would be the chair on which Adelaide Labille Guiard sits be close to viewer than the girls behind it. This adds depth to the space. Also due to linear perspective girls behind the chair are smaller due to being farther away.
Rathnasambhava, the Transcendent Buddha of the South. Tibet, 13th century C.E. Mineral pigments on cotton cloth, height 361/2”. Los Angeles County Museum of Art.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
The Interpretation/Meaning (III) will be written without any guideline points, the aim of this part will be to determine what the painter wanted to express with his piece of work and what it tells us in a symbolic or not instantly clear way. This part will also handle why the artist drew the painting the way he did it and why he chose various techniques or tools.
... study for the overall concept they appear rather as abstract patterns. The shadows of the figures were very carefully modeled. The light- dark contrasts of the shadows make them seem actually real. The spatial quality is only established through the relations between the sizes of the objects. The painting is not based on a geometrical, box like space. The perspective centre is on the right, despite the fact that the composition is laid in rows parallel to the picture frame. At the same time a paradoxical foreshortening from right to left is evident. The girl fishing with the orange dress and her mother are on the same level, that is, actually at equal distance. In its spatial contruction, the painting is also a successful construction, the groups of people sitting in the shade, and who should really be seen from above, are all shown directly from the side. The ideal eye level would actually be on different horizontal lines; first at head height of the standing figures, then of those seated. Seurats methods of combing observations which he collected over two years, corresponds, in its self invented techniques, to a modern lifelike painting rather than an academic history painting.
...social values of rich stones resembled their higher standards of living in those days. Also, two different types of art based on Indian culture and society such as “Shiva Nataraja” and “Adios, Mahatma” depicted great religious and social perspective of Hinduism and free spirit of will, respectively. Also, “Heheya Kachina” and “The Light Inside” presented two unique forms of art which is so rare or so common in the modern society that we sometime forget to notice if these types of art exist.
The Navajo Sand Paintings is an example of a sacred symbolic object commonly misinterpreted as nothing more than an artistic piece of primitive art. In actuality, the beauty is being overseen because Navajo sand paintings have more significance. This so called `piece of art' serves as a major device, but in a...
Upto Mahamandapa, the space is considered as the materialistic world. The Garbhagriha is the denotion of the spiritual world. This Antarala space connects these two worlds. Functionally, this place is provided to stand and see the diety and its worship. But the space allocation and the installation of sculptures at the exterior wall of Antarala symbolises that, one has to leave all the materialistic urges upto this level; this space is the threshold level before dedicating one’s soul to the Parameswar. At the exterior wall, few sculptures in different band have shown to justify this concept like the installation of erotic sculptures and the
Additionally, the styles changed; from Rococo, which was meant to represent the aristocratic power and the “style that (…) and ignored the lower classes” (Cullen), to Neoclassicism, which had a special emphasis on the Roman civilization’s virtues, and also to Romanticism, which performs a celebration of the individual and of freedom. Obviously, also the subject matter that inspired the paintings has changed as wel...
Having realized art as a structured cultural phenomenon, and having emptied its direct and apparent meaning, it is possible to identify all its possible significations. Interestingly enough, I find that art reveals many diametrically opposed significations: expression and oppression, bias and acceptance, individual and society, creativity and confinement, and freedom and convention, among others. Art signifies the de-politicization of our culture, for even the most political of pieces cease to cause a stir among the masses.