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The “Play of Virtues” is a music excerpt written during the Middle Ages in
1150 A.D. composed by Hildegard von Bingen, a nun in western Germany. The
plainchants are the earliest music of Christian worship in the Medieval churches. During that era nuns and monks attended church services not just once a week but usually
nine times a day. Hildegard was in the center of controversy when church officials
forbade nuns from singing in the church but could only be allowed to speak the words of the services. Hildegard therefore defended the practice of music in a lengthy letter to
church authorities. In her letter she quoted “Let every spirit praise the Lord with psaltery
of strings and sounds.” (Psalm 150: 3-6 and Psalm 32:1). Church
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authorities later allowed Hildegard’s convent to resume their singing.
The “Play of Virtues” is one of the many chants Hildegard wrote for worshipping services. It is about the morality between good and evil. There are three elements of music in this composition that is of particular interest. First, is the monophonic texture. The second element is its melody using steps and leaps of tones with the note D and its medieval modes. Finally, its genre is plainchant. Basic elements of music such as these have later shaped the many music compositions that we hear today.
The first musical element that is related to Hildegard von Bingen’s “Play of Virtues” is a monophonic texture. It is the earliest and simplest texture in any type of music with no instrument accompaniment. The text could be heard with great clarity. It is made up of one sound, one melody alone by one singer or by a group of singers in unison. The character, Satan, the “devil” never sings but shouts his lines in spoken words. The monophonic textures in this piece were sung by the single voice (The Soul, Penitent) and a group of singers in unison (The
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Virtues). Hildegard’s “Play of Virtues” flowing melodies uses steps and leaps of tones to produce a memorable tune. The melodic motion leaps upward and then it gradually descends. The plainchant sounds different from other kinds of music because of the scales (modes) on which the melodies were based. In the Middle Ages, each scale (D,E,F,G,A,C) was given a Greek name. This excerpt was based on the Dorian mode (D), beginning and cadences (ending phrase) on the same note D. Today, we have two modes (major and minor) and medieval composers had four additional modes. Genre in music also gives us a preset mind and expectations of the period during which the musical composition was written, its style, the instruments used, the cultural and ethnic backgrounds of the composer.
The genre of Hildegard’s piece is Plainchant/ Gregorian chant, the oldest written music during 800 to 1500 A.D. It was named after Pope Gregory I, but he did not invent the chant. Many faiths use chants in their sacred rituals such as the Buddhist, Hindu, Islamic Jewish, and even Native Americans. Hildegard uses plainchant in “Play of Virtues” to enhance the emotional feelings of the forces of good against
evil. Plainchants like Hildegard von Bingen’s “Play of Virtues” from the Middle Ages with its basic monophonic texture and melodies have given rise to our music today of it now being more diverse. Over time composers started to experiment with pure melody by adding notes, pitches, and rhythm to make music sound even better and different. Just listen to Hildegard’s-“Play of Virtues”, The Beach Boys-“Good Vibrations” and Lady Gaga- “Paparazzi” and you can hear the different melodies, textures, harmony, and genre. These elements have paved the way for other later musicians and composers to add or change music the way they view as aesthetic and enjoyable for themselves and everyone.
...h Julian of Norwich about Liturgical Language." Worship 85, no. 1 (January 1, 2011): 2-15. ATLA Religion Database with ATLASerials, EBSCOhost (accessed December 3, 2013).
The musical score proficiently provides the viewers with a sense of what is happening in the scene which could not be communicated through text. Dramatic music is played for Creon’s entrance; this immediately communicates to us that he is a man of great importance and power. When Antigone enters after being arrested, the music is dynamic and tense. This conveys the seriousness and desperate atmosphere of the scene. The score is also a representation of the varying moods of the characters. An example of this is when Antigone is anxiously trying to appeal her sentence. The music makes the audience drawn is drawn to feel sympathy and pity her when she is preaching her views on death. For instance, a solemn melody is played when Haemon’s dead corpse is brought to King Creon. Creon grieves by himself as he is overcome with devastation caused by his foolish actions; his emotions are intensified by the sorrowful and sombre background music. The music is able to complement the play, while accentuating the more significant events.
Throughout Bernard's collection of sermons, he justifies the central concerns of the “Song of Songs” within his selected works. He develops a creed of mystical contemplation, meditation, and personal connection with God. Bernard, using an allegorical approach, wrote about the “Song of Songs” and his sermons creating the metaphor of the church, stressing the importance of love in knowing service to God. The “Song of Songs” has many interpretations within the love poem, and Bernard conveys them by discussing what the “Song of Songs” is, dives into what the kisses are that indicate the progression of the soul, describes who the four kinds of spirits are, and identifies the bride and Bridegroom. With Bernard discussing what the “Song of Songs” is, he first starts with his interpretation of the title and then goes into what the book is about.
The isorhythmic motet is a compositional style that emerged from the movement Ars Nova in the fourteenth century. It is defined based on the use of a talea, a repeated rhythmic pattern, to the main melody of a motet that is the color or the melodic pattern. Philippe de Vitry and Guillaume Machaut are the two most representative composers of this music style. Both composers wrote sacred and secular music in a variety of styles. For the purpose of analysis, the pieces Cum statua/Hugo, Hugo/Magister invidie composed by Philippe de Vitry in 1320 and Felix virgo / Inviolata / Ad Te Suspiramus composed by Guillaume de Machaut in 1360 will serve as a subject of comparison and contrast to determine the characteristics of isorhythmic motet from
preached against abuses in the church and attempted to shift the focus of religious faith
“For over one thousand years the official music of the Roman Catholic church had been Gregorian Chant, which consists of melody set to sacred Latin texts and sung without accompaniment” (Kamien 67). The credit for developing Gregorian chant music, also known as plain...
With those who are good shrouded in light and those who are evil relegated to dark and misty caves, the Nordic people’s separation of moral right and wrong is difficult to overlook. An Aristotelian study of ethics depicts vices and virtues on a linear plane, with the mean virtue in the center and its extremes on either side. A deficiency of a virtue, courage for instance, is cowardice, while an excess of courage can lead to rashness (Aristotle). This view forms the basis for my argument that the characters in Beowulf are subjected to a sliding scale of virtue. Wealhtheow, Grendel, and Beowulf provide valuable insight into how the virtues of modesty, steadfastness, and fortitude are perceived by the audience inside and outside the story, as
In order to fully encapsulate Leonardo’s conquest of the almighty heavens it would only be fitting to have the text set to a full orchestra accompanied by a SATB choir. This is the only combination of instrumentation and vocals that will fully capture the piece’s dramatic story (save a Wagnarian music drama). A full orchestra is a glorious medium that can be used to accommodate the full range of emotions embodied in the poem because of the breadth of orchestral timbre. In parallel with the orchestra, a four-person choir is ideal for the lyrical expression of the poem due to the wide range of notes that can be sung by the soprano, the bass and everyone in between. The parts of the poem sung by the full choir would be done in an imitative polyphony texture utilizing malismas on the repeated line “Leonardo, Leonardo, viene á volare” to accentuate the fact that this line is a “siren-song” sung by “the very air itself.” However, the majority of the text would be sung by the tenor to give the piece a story telling quality, with the rest of the choir chiming in for the Italian parts. This will serve to emphasize the contrast between English and Italian that Sylvestri creates in his poem. It seems appropriate to have the orchestra and choir perform a through-composed setting with a change in music for each st...
The first composition, "Miserere Mei, Deus", was produced by Gregorio Allegri in 1638. I learned this, as I read along with the well-thought-out program that was given. As we, the audience, looked up to the vocalists, we were entranced by the consuming sound. The room filled with a vibrant melody, in which the harmonization and tone color was spectacular. The emotion conveyed throughout the room was one of absorption and delight. During this piece, the sopranos hit such high notes, that I was astounded. Being a person who participates in concert choir, I understand the level of commitment and talent it takes to reach those notes and stay in tune. This ...
The music of George Frideric Handel has been celebrated throughout time, especially his oratorio work. Handel’s oratorios are considered to be some of the best in existence. However, much discussion and reverence is given to his Messiah, while the others are not as commonly subject to this praise. Therefore, I will investigate the origin and creation of the oratorio, Esther by Handel, with focus on his music for the scene. I will argue that Handel expresses the drama and emotion of this biblical story through the musical elements he employs, particularily
The organum, which thrived at Notre Dame cathedral in Paris, was one of the earliest types of polyphony. It was very much similar to a trope, as it added vertical notes onto an existing melody or plainchant. There is quite the development of the organum between the 10th and 12th centuries. French composers, Leoninus, and Perotinus, were leading contributors to the evolution of the organum advancing the terms “free organum”, and “discant organum”. Through examining the works throughout Musica enchiriadis of the 10th century, and the compositions of Leoninus and Perotinusis in the 12th century, it is made clear that the the organum endured influential alterations both melodically and rhythmically.
From antiquity, being deaf was looked upon as an undesirable and a culture which was disconnected with the rest of mainstream society. Often members of the community found themselves ostracized by members of other cultures, who viewed them with suspicion, and were thought to be possessed, or in communion, with undesirable “spirits”, particularly during the advent of the Christianity that was in practice during the Middle Ages. During this period, before the advent of Gutenberg’s metal, movable type printing press, the populace was mostly illiterate and religious texts and spiritual obligations/instructions were verbally transmitted to the people by the literate clerics of the day. Thus, the deaf were believed to have no access to “Fides ex auditu,” which was the primary way, and often thought to be the only way; one could reach spiritual fulfillment and salvation. (Lane, 1984)
Music throughout the ages has changed dramatically. Starting in the Medieval period, from 400-1475, music was in the form of what is called the Gregorian chant. Instruments were very rarely used at this time. Since songs during this period were either troubadour or trouvere these chants had no real harmony. One example of this type of medieval composition is “Viderunt Omnes” by Leoninus. Like most Gregorian chants the texture of this piece is monophonic and polyphonic. “Viderunt Omnes” is a typical Gregorian chant in that it uses diatonic, not chromatic notes of the scale. Musical compositions during the Medieval period was made mostly by members of the church for the church. It was and is a very slow and steady movement that was meant to create a feeling of peace for worship purposes.
The religious dramas of medieval England were influential to a community’s spirituality. Chester N. Scoville explains the importance of the religious drama in reinforcing orthodox values in a different way than church liturgy. Scoville reports “the importance of grounding the audience’s experience in the commonality of the Church became paramount, so that private interpretation did not veer into the heretical” (107). Though not part of official church liturgy, religious drama of the medieval period is rooted, to a certain extent, in the liturgy. David Bevington explains, “Most medieval drama is religious in nature and origin.
Following the history of the era in literature, many authors were fascinated by the courtly tradition, chivalry and a higher love. Therefore, we have today musical compositions that speak of many of the same ideas. French composers wrote songs in the vernacular called chansons de geste . These songs spoke of the heroic acts performed by knights for their ladies in the name of love. The French have a national epic called the Chanson de Roland which related the life and death of Charlemagne’s nephew and his endeavor to rid France of the Basques.