No Fear, the Hijab is Here As of 2015 there are roughly 3.3 million muslims of all genders, race, and ethnicity living in the United States. That is roughly 1.65 million muslim women who have faced discrimination at some point of their life only because of their cultural background, religious beliefs, and the practice of wearing the traditional headscarf, the hijab. On many different accounts Muslim women “have been harassed, fired from jobs, denied access to public places, and otherwise discriminated against because they wear hijab. Because of their visibility, Muslim women who wear hijab face particular exposure to discrimination and have increasingly been targets for harassment in the aftermath of September 11” (Discrimination Against …show more content…
The hijab is a traditional headscarf most commonly worn by muslim women. The headscarf is a piece of cloth that covers the hair of the women. The practice of wearing the traditional headscarf the hijab, differs from other practices such as the practice of wearing the niqab or burqa. The practice of wearing the niqab or burqa is when the garment covers the entire head and or body of the muslim female. Muslim women wear the hijab to express their cultural values and religious beliefs. Muslim women also wear the hijab for many other reasons such as expression of uniqueness and because it challenges discrimination towards the western hemisphere's cultural beliefs. Muslim women should be permitted to wear their hijab to public events without fear of retribution because it expresses their cultural identity, is a part of their Islamic religion, and challenges …show more content…
Many Muslim women feel that wearing the hijab causes political debate and controversy in the United States. Nadine Naber an Arab fashion and beauty blogger, had an interview discussing the topic of Arab women facing discrimination from western culture. Although she said that she has not faced a lot of discrimination she did say that “the women are under constant pressure to represent Islam in a positive light and against Western misrepresentations of Muslim women as oppressed and, often at the same time, hypersexualized.” (Peterson). With this being said, the controversy causes Muslim women to have to represent Islam in a positive light because western culture already has this idea of who Muslim women are can what they are going to do the the western society. Muslim women all over the United States have been forced into this box of who they are and why they are here in America. Western culture has put them in this box since the attacks on September Eleventh, 2001. They have been labeled and associated with terrorism and violence just because of their religion and cultural
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
Discrimination, prejudice, and racism are all terms far too similar and encountered by multiple cultures. A vast amount of individuals have experienced these different terms, unfortunately some individuals belonging to certain minority cultures experience them more often than others. After the attacks on 9/11, the Muslim culture became a major target for actions such as discrimination. The media, especially in regards to women and their attire, fueled warped views about this culture. There are beliefs that women in this culture are oppressed and forced to wear a veil, or hijab, however their views and opinions are not taken into account regarding these statements that are being portrayed through the media and its watchers who are not aware of the cultural beliefs and traditions.
The hijab, while not always popular, has seem to be customary for most women to wear in the Islam world for good or for bad. Prior to the 21st century the hijab was not very popular and was looked as a rarity, but now most women adopted this clothing choice for a multitude of reasons. Many women choose to wear it because they feel god instructed women to wear it, to highlight modesty, to show faith in god, or to show Muslim identity. There are many reasons women wear the hijab, even if the veil is forced upon them because of family members; However, the sight of the veil concerns many women activists whose main priority is to insure equality for all women. Many women activists don’t like the veil to be forced upon women and the idea
In conclusion, all in all, religion, culture, oppression, and commitment to God sum up to be misunderstood by many. Muslim women who wear the Hijab will love to be seen as pious, just as Nuns do, rather than oppressed. Muslim women who choose to cover themselves as a sign of chastity is not oppression. The culture of some Middle Eastern countries gives the wrong impression of the Hijab. Not only can culture have people misunderstand Hijab, but it can also send the wrong massage. Hijab and veils should always be looked at as a sign of piousness and their commitment to God, not oppression. Don’t be the one to judge but rather the one who seeks knowledge and the truth.
The constant smear remarks from media headlines are chiseled into the minds of Westerners and no amount of “educated [and] articulate women fulfilling the modest conditions of the hijab can do little to dispel the myths” (Stacey). She writes how even when these women are simply placing their focus on the spiritually constructed values rather than socially constructed ones they still may be labeled as oppressed. Indeed, the majority of the women in the world have the free choice to where a hijab or not. The Gallup Poll mentioned earlier actually concludes that that “most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men”
It is ordinary seeing woman in a veil in countries where the majority of people are Muslims. Even though, the picture of “Hijab” is not strange because it was known in previous cultures before Islam, it is considered as a phenomenon especially in the western societies which it still carries many of misunderstood thoughts. Some People who are non-Muslims in United States view “Hijab” as a fundamentalism, fanatics, barbarism, oppression, retro gradation, and terrorism image. Wearing the veil raises many controversial questions such as: Why do Muslim woman wear the veil? Is wearing the veil a cultural tradition or religious practice! What exactly is “Islamic Dress Code” and is it must be altered in its qualities from periodical time to another in order to be acceptable! Does “Hijab” isolate woman from interacting normally within society? However, all facts behind this issue will be revealed throughout the discussion of its meaning, the purpose of practicing it and seeing Hijab within references and historical context. This would unveil the mystery.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
Hijab is a choice that some women or girls make for their own security, for more privacy, or because it makes them feel comfortable and confident about themselves. It should be a choice though, and as it is not proven to us that it is obligatory, countries such as Saudi Arabia, Iran, and Pakistan should remove their laws that insist every girl puts the veil on. Freedom of choice should be given in these countries. It is not required in Islam so it shouldn’t be forced on anyone anywhere. In addition to this, Islam’s beauty is it’s freedom, the choice it provides you with, let it not be ruined.
Muslim women who wear the hijab are an ethnic minority that are increasingly facing more discrimination when applying for jobs and in the workplace. These women face even more challenges and discrimination in certain fields such as Public Relations. Public Relations related jobs particularly involve some sort of exposure of Muslim women to the public and a physical contact with customers as it has been seen in the two lawsuit cases mentioned earlier, Disneyland and Abercrombie & Fitch (Huffington post, 2012). Muslim women who choose to wear the headscarf face more discrimination because the hijab is a symbol that openly reveals their religion. These women often times have to work harder to prove themselves compared to women who do not wear
The headscarf has a role in Islam. It derives its significance from the Qur’an. Qur’an is God’s command to Muslims and the word taught to Prophet Mohammad by Allah. Muslim women wear headscarves to cover themselves. It’s a kind of modesty, and a way that women cover their beauty. They should not display their beauty except to their husbands, their fathers, their husbands ‘fathers, their sons, their husbands’ sons, their brothers, or their brothers’ sons or their sisters’ sons, or their women or the servants whom their right hand possess, or male servants free of physical needs, or small children who have no senses of the shame of sex and that they should not strike their feet in order to draw attention to their hidden ornaments.
In the Islamic faith, Muslim women are required to dress modestly by God. In the Qur’an, God speaks directly to all Muslim women and says “...guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment (The Qur’an 24:31)”. Muslim women have to wear a hijab, or a head covering, when they are in public places and when they are around men who are not close relatives. In fact, countries like Saudi Arabia and Qatar have a mandatory dress code enforced. Muslim women in these countries have to wear a hijab and an abaya, or a full-length, loose fitting garment on top of their clothes. Although God requires Muslim women to dress modestly and Saudi Arabia and Qatar have a dress code, it is entirely their choice on what they would like to wear.
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.