More handpicked essays just for you.
Greek mythology today
Gods of Ancient Greece and what they represent
Gods of Ancient Greece and what they represent
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The characters in Homer’s Iliad follow the Heroic Code which is all about honor. For them, honor is the most important thing and a person who dies without honor is worth nothing. To be someone honorable, one must standout from the army, like Akhilleus and Hektor. The two are recognized as the best in their army and community. But the Heroic Code is more than just exerting more effort as a warrior, more than being the best warrior there is and more than doing something that the army, community and opposition will recognize. In the heroic Code, there exist four pillars that will dictate whether you have achieved honor.
The first is "always to be the best and bravest and to be distinguished above others."The second aspect of the code is the most direct and immediate in its relation to battle: 'to stand fast firmly'. The third pillar of the code is "to be a speaker of words and a doer of deeds."The final aspect of the code has only a fleeting mention in the Iliad, but rises to center stage in the Odyssey: the concept of "helping one's friends, while harming one's enemies." (http://faculty.valenciacc.edu/eshaw/iliad.htm)
For some of the characters in the Iliad, nothing is worth fighting for if there was no honor to be achieved; if there was no Heroic Code. Though the Heroic Code was greatly followed in Homer’s time, honor nowadays, is a rare thing to see.
One character that exemplifies the Heroic Code is Akhilleus. He values honor too much that he refuses to fight for the High-King, Agamemnon, a person who Akhilleus has said had no honor at all since all he does is order people to fight, does not stand in the front lines of battle and is only High-King because he brought the most ships, not because of doing anything that may make him worthy of being called High-King (Iliad, book 2).
“What a poltroon, how lily-livered I should be called, if I knuckled under to all you do or say! Give you commands to someone else, not me...” (Iliad, book 1, lines 345-347)
We also see that Akhilleus is firm in his decision that he does not want and will not to fight for a coward like Agamemnon.
“… Give in to Agamemnon, I think not…” (Iliad, book 9, line 385)
Akhilleus, however, is guilty of hubris. He claims that the Akhaian army will be nothing without Akhilleus in the front lines (Iliad, book 1).
Like other heroes of the war, Agamemnon is a powerful king. He was able to raise men to follow him to Troy. He is referred to by the epithet “sheperd of people” (III, 156). In the underwold, Achilleus tells Agamemnon,
Virtue in the Greek world was determined mainly by how one is viewed by others. This was an important notion for the Greeks, since their society was very aggressive. The world of the Odyssey was fiercely competitive, as each hero strove to outdo the other (Finley 118). This competitive attitude stems from the Greek concept of arête, or excellence (Moran 2). This neec for excellence is what caused the Greeks to try their hardest to fulfill their function as a human and as a member of society. In order for a Greek person to be fully functioning, they had to excel in certain attributes that were key to their role in society. For the average Greek male, their function was to be brave, effective, and honorable. These three qualities are the virtues that every Greek male strived to attain, with honor being the most important. Bravery and effectiveness are both related to combat and how a man conducted himself on the battlefield. If a man is not effective in war, or other occupations, then he had no means to attain arête. The same can be said about bravery, since bravery is essential for a warrior to succeed. Honor is the most important virtue of the Greek...
The price that heroes pay for the glory they obtain is something readily forgotten if one does not read The Iliad in the context of the times. In the time of the Iliad, glory and honor was even more important than it was now. One can get easily get lost in the descriptive nature of the epic poem, which gives reason to a belief that the Iliad is simply a glorification of combat, however, this is not the case. The Iliad is based on much deeper principles than combat, it glorifies the search for honor and the sacrifices that great men will take to achieve this honor. If Achilleus had not rejoined his comrades, taking pity on them, he would never be remembered even if he still had great prowess in battle, because he did not use it to help help his friends.
Achilles argued with Agamemnon and declared that he would no longer obey Agamemnon. After this, he went to his mother, Thetis, and asked her for “Zeus of the loud thunder on Olympos should grant me honor at least.” (Homer I.353-354). This demonstrates that Achilles does not have the courage to stand up to Agamemnon and fight for himself; rather he goes to his mother and asked her to talk to Zeus to be given honor. Though Zeus has agreed to give Achilles honor, it is not by is consent. Zeus owes Thetis a favor and is therefore forced to give Achilles honor. Receiving honor by god is glorious but acquiring it without the consent of god is unworthy. Achilles tells Patroklos that “I have said I would not give over my anger until that time came when the fighting...came up to my own ships.” (Homer XVI.61-63). Achilles is still angry at Agamemnon and will not
In Webster’s Dictionary, a hero is defined as a person noted for courageous acts or nobility of purpose, especially if this individual has risked or sacrificed his life. In the Iliad and the Odyssey, the code which administers the conduct of the Homeric heroes is a straightforward idea. The aim of every hero is to achieve honor. Throughout the Iliad and the Odyssey, different characters take on the role of a hero. Honor is essential to the Homeric heroes, so much that life would be meaningless without it. Thus, honor is more important than life itself.
... his country; since the spirit within does not drive me to go on living and be among men, except on condition Hektor first be beaten down under my spear, lose his life and pay the price for striping Patroklos, the son of Menoitios? (Homer 18.88). "Here in lies the crux of Achilles' dilemma, honor is more important than the man"(Burgess 39).
The Iliad is not only a story of war, but a story of relationships and family connections through respect and honor. Sons don’t seem to question their duties to their family. They go to battle and fight until the end, maybe even until their death. They do not search for love from their fathers, but for the respect and desire to follow just as their fathers did, to be dignified warriors and proud of their ancestral accomplishments.
The notion of personal honor is prevalent throughout the Iliad. The honor of every person in Homeric culture was important, but to the hero, his honor was paramount. He could not endure insults, and he felt that he had to protect his reputation — even unto death. The hero 's duty was to fight, and the only way he had of gaining glory and immortality was through heroic action on the battlefield; thus, he continually prepared his life for the life-and-death risks of battle. The Homeric hero believed that men had to stand together in battle; men had to respect each other; and they had to refrain from excessive cruelty. This last condition was critically important for the Homeric hero. He loathed deliberate acts of cruelty and injustice. If he were ready to kill a victim, he believed that he should do it quickly; he was not to mutilate him, as Achilles does with Hektor 's body. By following this code, a hero gained a sense of dignity and a reputation for honor that would ensure his place in the social memory of his community.
Throughout the Iliad the warriors' dream of peace is projected over and over again in elaborate similes developed against a background of violence and death. Homer is able to balance the celebration of war's tragic, heroic values with scenes of battle and those creative values of civilized life that war destroys. The shield of Achilles symbolically represents the two poles of human condition, war and peace, with their corresponding aspects of human nature, the destructive and creative, which are implicit in every situation and statement of the poem and are put before us in something approaching abstract form; its emblem is an image of human life as a whole.
Often, epic heroes can be characterized the same way. They are portrayed as superhuman beings, possessing strength, physical beauty, and intelligence. These heroes aspired to live by a heroic code that would ensure immortality by keeping their memory alive in the people. Homer's The Iliad shows how the heroic code was ingrained in ancient Greek warriors. In many cases, the Greeks put this code of honor above their own lives.
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
In The Iliad, written in a 3rd person omniscient point of view, Homer gives a very serious account of the tenth and last year of the Trojan War. It was in Homer's account that the very idea of becoming a legendary hero reached its pinnacle; the choice of the better hero was not decided on the events they participated in, but rather by their characteristics. The ancient Greeks had strict criteria for individuals to follow if they were to be seen as heroes. Above all, a man needed to be a skilled warrior, but this was not the only requirement. To be a hero, a warrior had to respect authority, both governmental and religious. The Greeks gave heroes no room for pride. These men were to be modest, not only giving credit to their culture and the gods for any great deeds they had done, but also accepting everything that happened as Fate, not scenarios they had created for themselves. In other words, they did not make themselves what they were; rather, they had been predestined to become it. The final requirement of being a hero was coolness. Heroes were not permitted to be blinded by rage or have mood swings. In The Iliad, two Greeks are presented to the reader as heroes. They are Achilles and Diomedes. Although they are both good contenders for the title of hero, Diomedes is by far the better of the two. Diomedes is one of the finest and bravest of the Greek warriors. He is respectful to all authority figures and has little or no pride. Always wise and reasonable, he may be the vision of the perfect nobleman.
The ethical values reflected in the Iliad should be taken seriously because they are not only plausible, but also congruent with the time and place. Homer is narrating tales of a society where men expect to fight and likely die in battle, where courage is demanded of all men, and where honor and glory are seen as steps toward achieving excellence. What makes the Iliad a masterpiece of Western civilization is not just the stirring story, but most of all Homer’s even-handed portrayal of the Homeric world, for the Trojans are never depicted as being less than the Greeks. The Greeks, even their greatest military heroes, are seen as flawed human beings. In conclusion, what Homer presents in the Iliad is a worldview rather than the local perspective of a distant war. In the end, Homer seems to be saying that all men may aspire to virtue.
The text supports a means of judging character and extends it to cultural elements such as the gods who define the faith and belief of the people. Iliad upholds warlike deities, including Athena, for admiration among the modern civilization. In the ideal epic world, the comic is vital in creating relief as seen with the timidity of Artemis and Aphrodite. Moreover, fighting seems as a way of proving honor and integrity, while avoiding warfare is a demonstration for laziness and misaligned
After Agamemnon had given up Khrysêis, he demanded that his men go down to Akhilleus quarters and take his girl, Brisêis. After talking to his mother Thetis, she had agreed to Zeus to see if there would be any way he could help to honor Akhilleus for his loss. Thetis begins to say, “Lend the Trojans power, until the Akhaians recompense my son and heap new honor upon him”(Homer 4). In this example, Thetis is practically begging Zeus to have the Trojans win until the Akhaians honor Akhilleus. Since Akhilleus has refused to fight due to losing Brisêis, it seems as if the only way the Akhaians will win the war is if Akhilleus returns to battle. So, they must honor him to get him to fight for them once