Hercules' life revolved around using strength and skill in several confrontations of challenges. He carries out several bold and courageous actions during challenging obstacles making him the heroic man he is known as. What created these obstacles was jealousy from the people around him and jealousy from himself. Although these obstacles brought strength to Hercules, it also gave him death and sadness. Hamilton's retelling of the story presents the theme of jealousy throughout Hercules' birth, development as a hero, and death. The theme of jealousy in Hercules' life began with Hera. Due to Hera's jealousy at Hercules' birth, Hercules had to undergo many conflicts throughout his entire life. Before Hercules was born, Zeus "had visited …show more content…
Hercules married Megara. He went insane when Megara bore three sons. "Hera who never forgot a wrong sent the madness upon him" (Hamilton 9), making Hercules go crazy enough to bring death to his wife and three children. Hera's jealousy causes the thoughts of suicide to Hercules. Hercules goes to Eurytheus in hopes that he "could make him clean again" (22). Eurytheus, with a bright mind, gave Hercules 12 impossible tasks named "the labors of Hercules." If it wasn't for Hera's jealousy, Hercules would have never been sentenced to do the tasks and would have not made him the hero he is known to be. Hercules conquers many adventures and did many great deeds during his sentence. Hera's jealousy helps his development as a …show more content…
Deianira was told by a man that Hercules was in love with Princess Iole. Right after the marriage of Deinaira and Hercules, they met a ferryman who was actually a Centaur Nessus at the river. The Centaur Nessus "told Deianira to take some of his blood and use it as a charm" (63). It would be used as a charm only if Hercules was ever to be found falling in love with another woman. As Deianira was told about Iole, she began to be filled of jealousy. Deianira sent a robe made of the Centaur Nessus' blood to Hercules. When Hercules received the robe, he immediately put it on. The robe was painful and "he was in torture, but he lived and they brought him home" (64) to Deianira. Meanwhile, Deianira had heard what the robe did to Hercules and she killed herself. Upon Hercules' arrival, Hercules found that Deianira had killed herself. He, having affliction for wrongdoing, wanted to kill himself and "since death would not come to him, he would go to death" (64). Hercules died on Mount Oeta and in heaven he made peace with Hera. Due to Deianira's jealousy, death was brought upon
As the story comes to its conclusion, the hero has endured his hardships; he went from the one that started fights to the one that thought of what could make everything work. An ordinary person in an ordinary world faced his share of trials and tribulations to come out as a new person. Defining the hero myth—he struggled and still was able to triumph to his prize at the end ; individuals relish these type of stories, they can
Opposed to that of common thought, superman is not the only type of character that fits the heroic persona. Although “superheroes” typically come to mind when one thinks of a hero, there are many other ordinary people capable of extraordinary things. A hero is a person who takes the initiative to set out on a journey of internal growth. During this symbolic journey, one truly finds himself and betters the lives of other mentally and physically. In Homer’s epic poem The Odyssey, Odysseus takes the path of heroism, resulting in the reborn spirit of a selfless, modest hero. During the process, Odysseus is faced with many challenges that he must overcome in order to earn the noble title. Odysseus proves himself to be a well-deserving hero because he is intelligent with his decisions, he displays cleverness, and he rids himself of hubris.
There is no doubt in mythology that the king of gods, Zeus, is the most supreme and powerful, ruling the sky. He controls the thunderbolt, a symbol of power feared by both gods and mortals. The Greeks and Romans honored Zeus above all other gods. He is without mistake, the god of all gods. Their stories of Zeus are plenty; his designs have molded mythology from his birth. Zeus' victory in outwitting his intelligent wife, Metis, by swallowing her pregnant, was the gateway used by the Greeks and Romans to show Zeus as the greatest god to come since his father and grandfather. However, as the stories of the gods and goddesses unfold, the Greeks and Roman's interpretation of Zeus' characteristics are different. Zeus is always upheld as the king of gods, but his other personal attributes to his godly rein are conflicting. Zeus' characteristics of fearfulness of female deities, cunningness and use of trickery, and lust in Ovid's Metamorphoses compared to the Theogony are opposed due to Hesiod's true respect of Zeus versus Ovid's lack of respect of Jupiter in Roman mythology.
In order for us to understand what he meant by using Hercules' name and amount of background would need to be known.
Hercules was said to be one of the most powerful heroes in mythology. The Greeks loved him and everyone had kept their eyes on him. Although he had some rage impulses, the Greeks valued his strength and his ability to make things right. One of the traits they valued was his strength and how he was destined to be a fearless hero. While the Greeks had many heroes, they had even more monsters that had been threats to the people. Hercules, even though a son of Zeus, was not only strong, but self confident. One example from the book was when he was a baby. Iphicles, his brother, and Hercules had been sleeping in their cribs one night, when, suddenly, two snakes giant snakes had slithered into their nursery. Iphicles had tried to get out of his bed,
From the beginning of time, mythology has appeared to be one key method of understanding life’s confusions and battles. Within these myths lies a hero. From myth to myth and story to story, heroes experience what may be called a struggle or a journey, which lays down their plot line. Bearing tremendous strength, talent, and significant admiration, a hero holds what is precious to their audience, heroism. Over time however, no matter the hero, the hero’s role remains indistinguishable and identical to the position of every other hero.
The Trial is also used to purify the hero and help him atone for evils. This is seen clearly in the Hercules legend of Greek mythology. The jealous goddess Hera uses her power to make Hercules insane and in his madness he slaughters his own children. He then journeys to Delphi and consults the oracle which tells him that he must serve for ten years as his cousin Eurytheus' servant and must perform ten labors. Through his labors he is able to atone for his past evil deeds and regain the favor of the gods (D'Aulaire 132-146).
The battle between good and evil, virtue and vice, although a prominent theme in any age, is a particularly relevant subject for the Renaissance. George Withers illustrates this battle in his 22nd emblem from A collection of Emblemes, Ancient and Moderne, entitled 'When Vice and Vertue Youth shall wooe, Tis hard to say, which way t'will goe . . .' This emblem depicts the struggle of the mythological Hercules in a curious mixture of pagan and Christian symbols. Through the juxtaposition of these symbols, the age of the Renaissance is also exemplified.
Jealousy is one of the harsher and more passionate faces of Love in Ancient Greek Society. Societal norms for love and relationships dictate that older men are the lovers who pursue women and young boys. Love infects the pursuer and causes him to have intense feelings about the object of his desire, but not always vice versa. Consequently jealousy is seen more as the active partner’s disease and is commonly associated as a male emotion. Women also experience jealousy but they are not supposed to be the pursuers in relationships according to societal norms. Since society only excuses the pursuer in the relationship acting on jealous impulses, a women doing so was improper because she was not supposed to be the active partner in the relationship. Hence jealousy was much more widely accepted as a ‘man’s’ disease. By examining the views of society in The Women of Trachis and the Legal Text VIII, Wounding with Intent to Kill: Quarrel over a boy, on love as a sickness, controlling jealousy, and how to win back a lost love, we can conclude that Love’s face of jealousy in Ancient Greek society appears to only be accepted as a predominately male emotion.
actions of a character and the concept of the tragic hero. Comparisons are drawn to the tragedies
His birth name was Alcedes, which later changed to Heracles (Hercules). The story a hero’s journey and the 1997 film both tell hercules story in different ways. Having multiple versions of his story he has multiple archetypes.
Hercules was adventurous manly because of what he was sentenced to do. Hercules was driven mad by the goddess Hera, and in frenzy he killed his own children. To atone for his crime he was sentenced to perform a series of tasks or labors for his cousin Eurytheus, the king of Mycenae.
Most people in the 21st century usually do not imagine a hero as one who goes around killing his father, marrying his mother, and fathering his siblings, but all those contradictory notions made sense to the Greeks watching Oedipus Rex. Oedipus, the titular character of Sophocles’ infamous play, belongs with the typical tragic hero category, a grouping of noble, courageous heroes who deserves respect regardless of a fatal weakness in their character. As for Oedipus himself, his extreme pride, known as hubris to the Greeks, is the singular weakness that foreshadows his fall from the graceful dignity of a king into the tragic shame of an exile. Despite his noble intentions for not just his people, but also for his parents and children, Oedipus’ arrogance against the gods in believing he had outwitted his grotesque fate ultimately destroys his family and kingly honor. As Oedipus is a noble and courageous person who is worthy of respect despite his tragic character weakness of hubris, his character fully represents the definition of a tragic hero.
It is often said that jealousy is the tragedy of life. In the play Othello, by William Shakespeare, the main character who causes problems for Othello is “honest” Iago. Iago, on the other hand, is not really honest; however, he is rather filled with jealousy. Not only is Iago fills with jealousy but so is Othello. Othello’s actions and insecurities lead to jealousy and ultimately death. However, Othello is jealous because he has a considerable position in the army, he does not demonstrate that so much. He gives the lieutenancy to Cassio, and Iago becomes jealous about that. From here the problems commenced. Ultimately, Othello kills Desdemona and himself. This illustrates that Othello’s real problem is his own jealousy.
This story shows that good things can happen from bad situations. To start it off, Hercules had two parents, Zeus and Hera. But Hercules’s father Zeus fell in love with a beautiful Greek woman named Alcmene. Zeus got her pregnant while her husband was away and without Hera knowing. Obviously, Hera was super mad and wanted to make sure the baby wasn’t born by any means possible. Yet the baby was born anyways. The baby was named “Herakles” and Hera wanted the baby gone even more. “The name Herakles means "glorious gift of Hera" in Greek, and that got Hera angrier still. Then she tried to kill the baby by sending snakes into his crib. “But little Hercules was one strong baby, and he strangled the snakes, one in each hand, before they could bite him.”” (Tufts, Paragraph 4). This is where they found out that he was a strong hero. He ended up strangling the snakes and killing them, something even many strong adults couldn’t do. This shows that not every bad situation will stay bad, good things can come out of these problems. And the good things that come out of this were that he grew up to be a hero and did countless great things in his lifetime, including things like saving people and killing terrible