Throughout American history, the quest for legal equality for African Americans has sculpted and shaped a selection of the literature of the era. A literary movement known as Transcendentalism arose in the 1800s and took a stance against slavery. In the late 20th century, Transcendentalism inspired the Civil Rights Movement. Henry David Thoreau, a prominent literary figure and protege of Emerson, the father of the Transcendentalists, influenced Martin Luther King Jr, a Civil Rights activist, in his teachings, sermons, and speeches which laid the groundwork for a more united nation for all races. Thus, through literature these men have imprinted their legacy on American history and paved the road for a more promising future. Their ideas ignited …show more content…
a reinvention and reinterpretation of the motto “All men created equal”. King and Thoreau reinvent this ideal as they address their beliefs. Thoreau depicts this notion of equality for all races in Civil Disobedience as he entails how US citizens have the right to refuse to obey certain laws, demands, or commands of a government, predominantly against slavery and the Mexican American War. In addition, King in "Letter from Birmingham", addresses the injustices committed by society and appeals to others, such as Christian ministers as he looks into his hopeful wishing well for his dream of legal equality. Thus, these men facilitated a reinvention of the motto “All men created equal” by giving a new definition to the meaning of freedom for those who had been oppressed and deprived of natural rights. The literary works of Thoreau were renowned for protesting the political situation in the 1800s.
Inspired by the Second Great Awakening and his mentor, Ralph Waldo Emerson, Thoreau epitomized the core of the beginnings of the abolitionist movement. From a simple cabin in the woods, Thoreau initiated a counterculture movement of sorts as in Walden, he details his experience living in isolation from society in a cabin. Moreover, Thoreau rebelled against the social norms as he wrote Civil Disobedience, where he protested “this people must cease to hold slaves, and to make war on Mexico” (Thoreau 639). He voiced and introduced the idea of civil disobedience, where a group may refuse to obey a law because they believe the law is immoral as “all men recognize the right of revolution; that is, the right to refuse allegiance to, and to resist, the government, when its tyranny or its inefficiency are great and unendurable” (Thoreau 638). These two literary works encapsulate the atmosphere of the Transcendentalist era and the emergence of a new, raw breed of voices. This leaves us with an underlying question, what effect did their will and literary works have on society and even more, …show more content…
history? Thoreau reexamined the phrase “All men are created equal” through his literary works.
The ability to redefine the ideal of freedom for all races is prevalent in the “character inherent in the American people has done all that has been accomplished; and it would have done somewhat more, if the government had not sometimes got in its way. For government is an expedient by which men would fain succeed in letting one another alone; and, as has been said, when it is most expedient, the governed are most let alone by it” (Thoreau 636). This signifies that a government that governs least is what is most desired. Thoreau’s argument embodies the belief that to obtain a right or goal, it is necessary to challenge society and the government. Thoreau risked his freedom to protest slavery because as a result of publishing Civil Disobedience and evading the war tax, he was imprisoned. As a literary figure, he based his cause on the notion of freedom of expression. This is apparent in that “to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at once no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it” (Thoreau 636). Thus, it is evident that a man such as Thoreau embodies the meaning of a freedom fighter as his shattering words strike society bare and leave them open to change. An opportunity to reform came at last after
the Civil War with the Emancipation Proclamation and the 13th Amendment. The mission of liberating slaves was accomplished, however the quest for universal equality was not over yet. Without a doubt, Thoreau forced society to change our definition of the phrase “All men created equal” as he spurred the abolitionist movement through the message dispersed in his literary works. Furthermore, Thoreau’s legacy and literary works preserved themselves into the late 20th century, where they inspired activists such as Martin Luther King. King was inspired by Thoreau as he became a prophet delivering a message of nonviolent protest while paving the long road to legal equality. This goal was attainable, yet very difficult to achieve because society and their beliefs were locked inside of a box. To spark change and reform, it was necessary to inspire a community to unite and fight for a dream, and then, pronounce their desire for equality. Thoreau’s approach in Civil Disobedience inspired King as the idea of nonviolent protest was pivotal because it facilitated him to attract fellow leaders and members. This was enticing because it gave King an opportunity to unite a community without discouraging members as it promised a different method of cultural resistance. The idea of voicing one's’ opinions and taking a stand was alluring. We see this in Thoreau's words. “The only obligation which I have a right to assume is to do at any time what I think right” (Thoreau 637). In addition, Thoreau believes a “man should follow his impulses. He should not ask advice, but let his inner needs stand for him as goals to be satisfied” (Dreiser 27). Thus, the ability to disobey a law one believes is immoral was an inspiration for King as the freedom of expression and other basic rights as a citizen were fulfilled through the foundations and ideals instilled in the Constitution and the Declaration of Independence. This is prevalent as King believed that one day an integrated society was possible. King's ultimate goal was to end segregation, adjoin races, and lead the nation to a new era of glory through his religious leadership. King’s dream was inspired by the reflection of the “great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence” in Thoreau’s literary works (Prentice Hall 1111). As a preacher and activist, King implemented his dream for legal equality in his religious teachings, sermons, and speeches. Without a doubt, King reexamines the ideal of “All men created equal” though his rhetorical gifts and oratorical skills. "Letter from Birmingham" was a prominent document King wrote in response to the aftermath of the unlawful arrests and horrendous brutality of the police force led by Bull Connor in Alabama. In this document, King attempts to appeal to the Southern Christian Leadership Conference as a fellow clergyman and to denounce the atrocities committed against his race as well as to introduce his nonviolent campaign. The idea of nonviolent protest was essential to the success and image of his cause because through peaceful resistance, he and his group were revered as martyrs and rose to prominence. We see this in King’s words. “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored” (Prentice Hall 1110). Thus, nonviolent resistance allowed the Civil Rights to flourish and develop leading the nation into an era of universal equality. Therefore, it is evident King incited a national movement through his insightful and enticing speeches and thus morphed his dream into a concrete image. This concrete image depicts what King believes the future will hold. The hopeful and alluring future is apparent in that “One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence” (Prentice Hall 1111). Not only does King embody the ideals put forth by Thoreau in his literary works, but in addition, he reinvents the phrase “All men created equal” as he became the leader and father of the Civil Rights Movement. As the leader of a prominent and historic movement, King asserts that in the near future the two races will sit alongside each other and hold hands. This dream is evident as he hoped that the “dark clouds of racial prejudice will soon pass away and the deep fog of misunderstanding will be lifted from our fear drenched communities, and in some not too distant tomorrow the radiant stars of love and brotherhood will shine over our great nation with all their scintillating beauty” (Prentice Hall 1112). Thus, we see MLK’s resilience and willingness to commit to a glorious dream of universal equality, which requires perseverance, dedication, and sacrifice. Without question, King redefines the phrase "All men are created equal" through his exceptional and enticing voice. Hence, the quest for legal equality for African Americans, which Thoreau and MLK both undertook have influenced a selection of literature of the era. Their persuasive tactics, language, and ideals put forth have all contributed to the fomentation and reinterpretation of the motto “All men are created equal”. It seems that the quest for legal equality has come to an end, yet how come after 50 years, universal equality has not been fully recognized. There is no logical explanation of why it has taken centuries for African-Americans to achieve legal equality. However, despite the sacrifices of many individuals to this cause, it has not yet been achieved. The events of today are unacceptable as a society should know better than to act on prejudice rather than logic. If the American society desires to progress and become a model or a beacon of democracy for other nations, this hateful racism and prejudiced stereotypes must cease so we may enter into a new glorious era.
In Henry Thoreau’s essay, Resistance to Civil Government, the harmless actions he takes to rebel against the government are considered acts of civil disobedience. He talks about how the government acts wrongful such as, slavery and the Mexican-American war. This writing persuades Nathaniel Heatwole, a twenty-year-old college student studying at Guildford College in Greensboro, North Carolina, to take matters into his own hands, by smuggling illegal items on multiple Southwest airplanes. The reason in that being, is to show the people that our nation is unsafe and dangerous. In doing this, he takes his rebellion one step too far, by not only jeopardizing his life, but as well as many other innocent lives.
A transcendentalist whom strongly urged passive, non-violent resistance to the government’s policies to which an individual is morally opposed wrote his ideas in his essay,“On the Duty of Civil Disobedience” in the year 1849. Thoreau’s transcendentalist belief is seen in his text continuously, “In most cases there is no free exercise whatever of the judgment or of the moral sense; but they put themselves on a level with wood and earth and stones; and wooden men can perhaps be manufactured that will serve the purpose as well. Such command no more respect than men of straw or a lump of dirt. They have the same sort of worth only as horses and dogs”(Thoreau 4). As a white male who was given the right to vote, Thoreau’s writing is more direct and
Henry David Thoreau was a poet, social philosopher, and educator in the early to mid- 1800s (Hampton). He graduated from Harvard University in 1837 and, upon his return to his hometown of Concord, Massachusetts, befriended Ralph Waldo Emerson, also a philosopher and poet (Hampton, “Ralph Waldo Emerson”). Emerson was also the leader of the Transcendentalist movement which was based on the idea that people should lead by example -- social reform begins with the individual, not the government -- and that the movement should be peaceful (Woodlief, Ruehl). Thoreau agreed with this approach until the United States invaded Mexico in May, 1846 (Brown, Witherell). Opposed to slavery, Thoreau saw the invasion of Mexico as an attempt by the government to extend slavery westward. In his essay “On the Duty of Civil Disobedience,” published in 1849 with the original title, “Resistance to Civil Government,” Thoreau protests against the government and states that is a man’s duty to rise up against the government when the government commits a wrong (Thoreau). In his writings, Thoreau uses the three rhetorical approaches of Pathos, Ethos, and Logos in his attempts to persuade his readers to his point of view (Heinrichs).
Although Thoreau and King both correspondingly address these topics of morality and justice throughout their essays, their essays are in no way similar in writing styles, tones, and/or goals. King speaks to his readers about the injustice that is being served to African Americans specifically. He uses an emotional appeal as he pleads his readers to take action to end segregation. This emotional appeal combined with his optimism for freedom sets him and his writing different from that of Thoreau’s. Thoreau’s essay on the other hand, is largely critical of the unfair American Government. Unlike King, Thoreau worriedly speaks to his readers in a distressed, aggravated tone as he reprimands them for following unjust laws. Thoreau’s essay is also different from King’s because he presents more than one goal. Not only does he describe the government’s unfair laws, but he also teaches his readers how and why to revolt, and tells them to bring an end to the ongoing M...
In 1848, David Thoreau addressed and lectured civil disobedience to the Concord Lyceum in response to his jail time related to his protest of slavery and the Mexican War. In his lecture, Thoreau expresses in the beginning “That government is best which governs least,” which sets the topic for the rest of the lecture, and is arguably the overall theme of his speech. He chastises American institutions and policies, attempting to expand his views to others. In addition, he advances his views to his audience by way of urgency, analyzing the misdeeds of the government while stressing the time-critical importance of civil disobedience. Thoreau addresses civil disobedience to apprise the people the need for a civil protest to the unjust laws created
Mahatma Gandhi, a prominent leader in the independence movement of India once said, “Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt.”(brainyquotes.com) Gandhi states that protest and civil disobedience are necessary when the authority becomes unscrupulous. This correlates to “Declaration of Independence,” by Thomas Jefferson; “Civil Disobedience,” by Henry David Thoreau; and “Letter from a Birmingham Jail,” by Martin Luther King Jr., because all three leaders felt that civil disobedience was important to help protest against an unjust ruling. Jefferson stood up to the injustice of the king by writing the Declaration of Independence and urged others to stand up for the independence of America. Thoreau exemplified
Thoreau is targeting all of the American citizens with this essay. He is making a statement to them and trying to convince them that as a whole we need to make a stand against the American government. Thoreau is attempting to demonstrate his self-reliance against the government. He upholds his specific principles and encouraged nonaggressive acts of political resistance to protest government policy. An example of his resistance is when he states “that he cannot without disgrace be associated with it. I cannot for an instant recognize that political organization as my government which is the slave's government also”. The two major issues occurring during the writing of this essay were the Mexican-American war and slavery. During this time period many northerners began to push against slavery causing a divide in the American society. The Mexican-American War ...
Two men, similar in their transcendentalist beliefs and yet so different in their methods of expressing their beliefs on handling the issues of society, were major voices in the anti-slavery movement. While their focuses are more on the subjects of morality and individual choice, they still reflect on how slavery should be addressed by the American people, American referring to the free whites who actually make the decisions. Ralph Waldo Emerson is highly regarded for his views on Transcendentalism during what some of deemed the “American Renaissance.” Emerson establishes his place in history by expressing his liberal agenda through his beliefs that truth is based on intuition and law should be based on individual reflection. He believes that the only way one could truly learn about life is by ignoring knowledge from outside sources and relying on one’s internal voice; he incorporates this belief into the convincing rhetoric of “Last of the Anti-Slavery Lectures.” While Emerson asserts his views on self reliance, he is really trying to sway the views of his audience. This makes us ask the question: Is he really right, or is he only convincing us that he is right? Henry David Thoreau, however, serves as both a complement and a foil for Emerson; while he also expresses his transcendental beliefs, he converges on a split between these beliefs and reason. He articulates his ideas in “Slavery in Massachusetts,” a piece that illustrates how Thoreau separates himself from his own state because of his “contempt for her courts” (1991). While some would argue that Thoreau is somewhat of a better writer than Emerson, it cannot be denied that one cannot reach...
In the great era of foundational philosophers, two stand out, Plato and Thoreau. Each had their own opinion on various topics, especially on civil disobedience. Plato’s life span was approximately 428-348 BC. Plato wrote numerous works throughout his lifetime, however we will be focusing on one, the Crito. Thoreau’s life span was 1817-1862. To help us determine what civil disobedience means to both of these philosophers we will first look at a general definition. According to Merriam-Webster civil disobedience is defined as “refusal to obey governmental demands or commands especially as a nonviolent and usually collective means of forcing concessions from the government.” This definition will act as a springboard to compare and contrast both of their thoughts on the topic. We will determine, according to Plato and Thoreau, when we are called to engage in civil disobedience and when the moral parameters of civil disobedience are pushed too far.
In his famous essay, “Letter from Birmingham Jail,’’ Martin Luther King, Jr. cites conscience as a guide to obeying just laws and defying unjust laws. In the same way, Henry David Thoreau wrote in his famous essay, “Civil Disobedience,” that people should do what their conscience tells them and not obey unjust laws. The positions of the two writers are very close; they use a common theme of conscience, and they use a similar rhetorical appeal of ethos.
This letter covers the ways in which peaceful protest and standing up against injustice can lead to positive results. Both pieces conveyed a similar message of standing up for what is right. The strongest rhetorical methods which Thoreau uses are allusions, logos, ethos and rhetorical questions. However, King’s use of Thoreau’s piece was written prior to the civil war, and was in response to the Mexican-American war and slavery in some territories. It was intended for US citizens; more specifically, those who are unhappy with the way the United States government is ran.
In Martin Luther King Jr’s “Letter from Birmingham Jail,” he cites conscience as a guide to obeying just laws and disobeying unjust laws. In the same way, Henry David Thoreau wrote in his famous essay, “Civil Disobedience,” that people should do what their conscience tells them and refuse to follow unjust laws. The positions of the two writers are very close; they both use a common theme of conscience, and they use a similar rhetorical appeal to ethos.
An influential literary movement in the nineteenth century, transcendentalism placed an emphasis on the wonder of nature and its deep connection to the divine. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embraced these principles. In their essays “Self-Reliance” and “Civil Disobedience”, Emerson and Thoreau, respectively, argue for individuality and personal expression in different manners. In “Self-Reliance”, Emerson calls for individuals to speak their minds and resist societal conformity, while in “Civil Disobedience” Thoreau urged Americans to publicly state their opinions in order to improve their own government.
Henry David Thoreau (1817-1862) was a philosopher and writer who is well known for his criticism of the American government during the time. During Thoreau’s life, there were two major issues being debated in the United States: slavery and the Mexican-American War. Both issues greatly influenced his essay, as he actually practiced civil disobedience in his own life by refusing to pay taxes in protest of the Mexican War. He states that the government should be based on conscience and that citizens should refuse to follow the law and have the duty not to participate and stay as a member of an unjust institution like the government. I argue that the notion of individualism and skepticism toward government is essential to the basis of many important reform movements in the modern society.
In Civil Disobedience, Thoreau is talking about how men should not devote themselves to the wrongdoings of society, which is why he exclaims, “The soldier is applauded who refuses to serve in an unjust war by those who do not refuse to sustain the unjust government which makes the war” (6). Those who take action for what they believe in are those who are recognized and praised by the people who refuse to leave the unjust government out of fear. Transcendentalists are those who are not afraid to express themselves whole-heartedly even if that means consequence like imprisonment, murder, etc. If an action is holding one back from living his/her desired life, they should not be afraid to stand up for what they believe