Cultures from all around the world practice different things and hold different beliefs. For example, a Christian will believe that God created the world in 7 days, whereas an atheist is more likely to believe The Big Bang Theory to explain the creation of the universe. Regardless of your beliefs, we can all agree that those same beliefs impact our perception of the world. To build on my argument, I will be looking at Egyptian mythology to illustrate how beliefs, including creation stories, impact a person's perception of the world. Even though the Ancient Egyptians told various creation myths, the most prominent or well-known one is the Heliopolis creation myth. Heliopolis tells us how Atum, or the Sun God, Ra, created himself and emerged as the first god. The myth also tells of how Atum created his son, Shu, God of air, and daughter, Tefnut, goddess of moisture. Furthermore, the myth tells us how they went on to create more gods and goddesses and how they created humanity from their tears of happiness. There were three different creation stories from this period. These were the Memphis creation myth, the Heliopolis creation myth, and the Hermopolis creation myth. Why are there different creation myths? This was due to each creation myth being attributed to a different cult belonging to …show more content…
The Ancient Egyptians had many, many Gods whom they worshipped and that dictated their beliefs including the afterlife, treatment of others, and their work. These beliefs included that the Pharoah was chosen by the Gods, that the heart was the center of a person's intelligence and being, and that all the Gods worked together to maintain peace and harmony in the land. All of these beliefs stemmed from mythology. When worshipping their gods, the Egyptians participated in rituals and built temples for their deities. The ancient Egyptians believed that by worshipping their gods, they could ensure a good harvest and
People have faith in many things. Some believe in many gods, one god, or that their is no god. All those people have their opinions on how the world was made and each of these stories from different people have some similarities. Those stories are the Navajo, Inca, and Zulu creation stories. All three made by different people in different continents and at different times but they all have some wide ranges of similarities in them.
In the article “Genesis 1 and Ancient Egyptian Creation Myths,” researcher Gordon H. Johnston reiterates the conclusions that A. H. Sayce, A. S. Yahuda have reached about the comparisons of Genesis 1 and Egyptian creation myths (Johnston, 180). Johnston postulates that there are undoubtedly strong similarities and connections between Genesis 1 and Egyptian creation myths (Johnston, 180). Johnston noted that these earlier analyses were overlooked and not accepted due to various reasons; easily accessible Mesopotamian materials, the assumption that Genesis 1 should be classified as a Priest source, ignorance of the Hebrew bibles’ Egyptian origins, and misunderstanding of the Egyptians terminology when analyzing creation ideas (Johnston, 179).
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
The Egyptians thought that there was one god that ruled over a different part of their life. For example, in Document 5 it shows a picture of, “An Egyptian carving showing the Pharaoh Seti making an offering to Osiris, the god of death, afterlife, and resurrection.” This shows that the Egyptians believed in multiple gods because Osiris was just seem as the god of death, afterlife, and resurrection. They believed in many different gods serving many different purposes and “...the Egyptians do not all worship the same gods, excepting Isis and and Osiris, the latter of whom they say is the Grecian Bacchus.” (Document 7) These multiple gods that were regarded as the ruler of various things were not even believed in by all of Egypt. There were roughly two thousand gods worshiped in Egypt just like the many gods of China. Historians agree that the Chinese believed, much like the Egyptians, that there were many gods, each with their own jobs and responsibilities. Their primary religion was Daoism. Daoism was a philosophy/popular religion that advocates simplicity and understanding of the world of nature, founded by the legendary figure Laozi. Zhuangzi was a Chinese philosopher who spelled out the teachings of Daoism. He told of the many gods associated of Daoism. China also implemented the “Mandate of Heaven” which was a belief Chinese emperors held control over the divine if they ruled morally. This gave emperors
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
Egyptians worshiped many gods and goddesses. Some of the gods they worshiped were Ra the sun god, Isis the god of nature and magic, Horus the god of war and Osiris the god of the dead. The act of worshiping many gods is called polytheism. The Egyptians had a god for almost everything.
Thesis statement: In this research, I will investigate the basic concepts of the Egyptian mythology and its gods.
One parallel between Greek and Egyptian creation stories is that they both begin with a God or Gods being created from the universe. The creation of the Greek world began when Eros(cupid) sprang from the great, shapeless mass of chaos and was later followed by Gaea(Earth), Erebus(darkness), and Nox(night). These later deities would become the ancestors of all other Greek Gods and Goddesses.(Footnote pg 56 The Literature and Mythology of Ancient Egypt) Similarly in Egyptian mythology, Ra came into being, and gave life to other Gods, “After I had come into being as the only God, there were three gods aside from me[Shu, Tefnut, and Nun].”(Kaster 56) Eventually, Shu and Tefnut begot Geb and Nut, who in turn created Osiris, Isis, Set, and Nephthys. Creation by universe is a common factor in both Greek and Egyptian creation stories.
Throughout history many civilizations and cultures have had their own ways of explaining the world and its creation. Each of these civilizations has created unique descriptions and accounts of such events. However, when comparing them to each other, are they really different? Look at the ancient Greco - Roman creation myths as told by Hesiod in his Theogony and Works and Days and Ovid’s Metamorphoses, when compared to the creation myths as seen in the Old Testament’s book of Genesis they may not be as different as one would think. Taking a more in-depth look at both Genesis and Hesiod’s and Ovid’s work more closely, the reader can see that on multiple occasions the myths have almost identical similarities which reflect their views in society. The similarities in particular are the myths of the creation of man, women with their subsequent role of evil in ancient times, and the great floods. These similarities prove that even though these two scriptures were centuries apart, the concepts presented in each myth were almost identical to one another.
Every ancient society and civilization has creation myths that were passed down and keep alive throughout the passing of time by word of mouth. These myths are the world’s oldest stories and are vital to these cultures because they explain their beginnings and give purpose to their existence. By analyzing and interpreting different creation myths it becomes easier to understand different cultures and their connections and relationships with heir beliefs and god(s).
Religion was a major part of Ancient Egyptians’ lives. Their faith was so engrained in them that it was more of a lifestyle than a set of beliefs. The Egyptians practiced polytheism, or the worship of many gods, and they believed that their pharaoh was a god on Earth (Doc 3). The people worshipped the pharaoh and gave him all respect and power. They believed that their two main goals in life were to keep the pharaoh and the other gods happy and to live a good life so that they may enjoy a happy life after death. Their shared faith strengthened their society because everyone was working toward the same goal. Groups were not divided based on what god they worshipped. Instead, the fact that every person lived to please the same gods and wished to go to the same afterlife gave them something in common and brought them together as a community. Sumerians also practiced polytheism and believed that their priests were connected to the gods. The people thought it was their responsibility to keep the gods happy, and believed that if the gods were pleased, they would allow their people to be content as well (Doc 6). Because of their desire to please the gods, Sumerians performed every task to the best of their ability. For example, they invested lots of time and money into their ziggurats, or temples, because they only wanted to give their best to the gods. The Sumerians’ devotion to every task ensured that everything was done well and helped their civilization
Ancient Egypt and Ancient Greece both believed in many gods and goddesses, known as Polytheistic religion.1 In Ancient Egypt early practices of religion began in different villages who worshiped their own gods, adapting animal like symbols such as crocodiles, scarab beetle, and bull. As time progressed Ancient Egypt believed in many gods and goddesses and the most significant ones included Amon-Ra, originally the sky god, and sun god combined. Egypt also worshipped Osiris, the god of the afterlife who judged people after death, and Isis the goddess of royal throne who was the protector of her husband Osiris. Unlike the Egyptians, Greeks worshipped all their gods and goddesses. Greeks worshipped Zues the ruler of all gods and goddess who resided and ruled on Mount Olympus. They worshipped Athena the goddess of wisdom and war, which Athens one of the central polis was named after. Unlike Egyptian deities, Greek gods and goddesses w...
Religion was very important to the ancient Egyptians the believed in many gods, meaning they were polytheistic.
In today’s paper, I will be analysis personal relationship using Schutz’s theory of interpersonal needs. According to Communication Making Connection by William J. Seiler and Melissa L. Beall, Schutz’s theory implies that we have three needs: the need for affection, the need for inclusion, and the need for control.
While the Hebrews and Egyptians creation theories bear resemblances and differences, the study and comparison of both the Egyptian myths and the biblical account allow us to comprehend the religious views of ancient civilizations in a better light. One may come to the conclusion that the Hebrews were influenced by the cultures of Egyptians by creating similarities in their own beliefs, or by drawing a line of defense of what is in their terms true, by separating from the mass ideals of the Egyptians and establishing distinct