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Compare ancient civilizations and modern society
Compare ancient civilizations and modern society
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When we think of humanity, modern civilization, first world countries like the U.S.A.; what separates us from third world countries? Why is it the same human species, with the same biological functions, can live in skyscrapers while others still live tribes? How is it one area of the world can have so much while another area of the world has so little? For about a year, I have pondered this idea collaborating knowledge from several courses. Now, I believe I have one idea that may help contribute to the questions asked above and it involves what Diener et al. have coined, the hedonic treadmill. When looking around the world and identifying countries whom are more technically advanced and “have so much” typically tend to be those countries
As humans we are constantly in search of understanding the balance between what feels good and what is right. Humans try to take full advantage of experiencing pleasure to its fullest potential. Hedonism claims that pleasure is the highest and only source of essential significance. If the notion of hedonism is truthful, happiness is directly correlated with pleasure. Robert Nozick presented the philosophical world with his though experiment, “The Experience Machine” in order to dispute the existence and validity of hedonism. Nozick’s thought experiment poses the question of whether or not humans would plug into a machine which produces any desired experience. Nozick weakens the notion of hedonism through his thought experiment, claiming humans need more than just pleasure in their lives. Nozick discovers that humans would not hook up to this machine because they would not fully develop as a person and consider it a form of suicide.
I was saddened to read about some of the statistics about the United States. In an economics review by Steven Pearlstein of Dani Rodrik’s article, “The Globalization Paradox”, he takes a neutral position on the argument at hand. However, his argument against globalization shows that the United States needs to realize that we aren’t even as established as we want developing countries to be. “The reality is, however, that most countries are unwilling to give up their sovereignty, their distinctive institutions and their freedom to manage their economies in their own best interests. Not China. Not India. Not the members of the European Union, as they are now discovering. Not even the United States” (Rodrik, 2011, page
Fitness consumes society and distracts them from problems emerging around in the country. The problems, the real source of anxiety, keep developing and classes have become to engrossed in themselves to notice. Ehrenreich emphasis, “By confusing health and virtue, we’ve gotten testier, less tolerant, and ultimately less capable of confronting the sources of disease…” (Ehrenreich, 2016, p. 339). Her emphasis sheds light on America’s failure to understand the impact society makes, as a whole, since the individual selves take the focus. American society lost sight of worth and in their attempts to find it placed their worthiness into how strong and toned they became. The worth of America society as a collective is the influence they can bring about and if America can find that worth, as Ehrenreich urges, “…It can make us fit for something: strong enough to fight the big-time polluters, for example, the corporate waste dumpers; tough enough to take on economic arrangements that condemn so many to poverty and to dangerous occupations; lean and powerful enough to demand a more nurturing, less anxiety ridden social ladder” (Ehrenreich, 2016, p. 340). Building up strength and endurance to come together as “We the people” and invoke change is among some of Americas greatest worth. However, if society does not pull the cord of the so-called medicine, that is healthism, off America will never be able to wake up and return to her former
Before we get into how we aren’t the greatest country, what classifies a country to be the greatest in the world? According to OECD, (Organization for Economic Co-operation and Development), they classify what it takes to be a great nations on a few values where we aren’t doing so well in. This organization only has records and statistics for 34 participating countries. Nevertheless, we only do best between them all in one category. We place second in the category of money and wealth, behind Luxembourg. The other three categories are: Land of Opportunity, where we placed twelfth, Joy of Life, where we placed sixteenth, and Safety, where we placed twenty-eighth. (4) To make a country great, it takes a combination of things and the hard work of that nation. A few major things a growing country would need to become great, are: a solid economy, a sound society, good leadership, and the will of the people, to name a few. Each of these things that are needed have many finer points below them that all work towards their main goal.
Theories of global distributive justice address the following sorts of questions. Should we feel morally concerned about the large gap between the developing countries and the developed countries? What duty do us citizens have to provide assistance to the global poor? And what scale should we take the duties to?
...ng that a sort of hierarchy within countries exist, and somehow they happen to sit on top of that vigorous pyramid.
Addiction in itself is very complex, there are many components to comprehending how addiction can affect a person’s well-being and livelihood. There are times when a person is undoubtedly dependent, for example on food and water for survival. There are additional fundamentals in a person’s life they may feel are vital to their survival. Low on the scale of impairment is exercising, a person can become addicted to exercising, but there will not be extremely harmful consequences, unless taken way too far, unlike if the person were to become addicted to a harmful drug such as methamphetamine, that would negatively affect their life in an extreme way. Eventually, the substance becomes the most important object in the person’s life, and it is their
Humans, since the beginning of our first civilization and throughout the history of mankind, have always strived for a perfect world that would secure our society’s interests. Whether they are beneficial to a small group or the whole society, those interests will guide and shape the future of this new society. As of today, human civilization has never before seen an advancement of as many aspects of our lives from living commodities, entertainment, services, technologies, and so on that seem to reflect a promising world of the future. However, at the same time, human history has also witnessed great turmoil and many setbacks in our society ranging from small-scale problems such as immorality, variant of discriminations, financial crisis to
India and China however, were landlocked and were by far the greatest industrial powers in the world till the Industrial revolution. Technology, not geography, helped temperate agriculture and industry to zoom ahead. One way a country overcomes geographical isolation is to improve its transportation infrastructure. Better roads, ports, paths, and other modes of transport provide access to world markets. But a country can only derive full benefits from these investments against a backdrop of good trade and macroeconomic policies. Consequently this leads to the belief that people again control the thought of their own geography.
Heschel approaches his discussion of the mode of opportunity through the comparison of man and animal. The life of an animal is fixed, and what it can be is determined at birth. With the human person, there is no fixedness or determinedness; instead, there is prospect and opportunity. In living, man navigates a unique “inner life” which is infinitely complex influenced by the experiences of life (39). Man possesses an endless capability to develop his inner self, an unbounding potentiality which is not present in any other being or animal. Heschel concludes with how it is difficult to conceptualize limitless possibilities to what a human is able to be (40). Opportunity is Herschel’s second most important constitutive trait of human being as it is crucial to realizing human potential. Every occurrence in a human lifetime provides the opportunity for growth, development and the ultimate fulfillment of destiny. Without opportunity, it is not possible for a human to set or even achieve any goals, an endeavor that is essential to a meaningful human life. Opportunity allows individuals to define themselves, broaden who they are, and shape who they become. Opportunity also allows a person to discover and embellish personal uniqueness to benefit all of humanity. Although essential to meaningful human existence, the quality of
Research Question: How is Norway the best developed country and what strategies did they apply to come to this stage?
Science Initiative Group Institute for Advanced Study, 2007, Globalization: Trends and Prospects, Available from: http://sig.ias.edu/files/Egwang-_Welcome.pdf
The word of “hedonic” was defined as relating to the study of pleasure or pleasant and unpleasant experiences (Collins, 2014). However, consumption defined as the amount used or eaten, the act of using, eating, or drinking something, or the situation in which information, entertainment (Cambridge dictionary online, 2014). Hirschman and Holbrook (1982) introduce hedonic consumption as an explanation for the consumer behaviors that deal with the multisensory, fantasy and emotive phases of product usage experience. It was mean that consumer spending for the product influence by their physiological senses, imagination and some emotion for the product usage experience. Specifically, hedonic consumption involves emotional and affective experiences, sensual pleasure, fantasy, and fun (e.g., Adaval 2001; Dhar andWertenbroch 2000; Kivetz and Simonson 2002) and activates positive mood (e.g., Chaudhuri and Holbrook 2001). Hedonic consumption is for those consumers who are concern about their sensual, perception, mood to consume the product rather than consider the price and basic function of the product. It has always compared with utilitarian consumption. Hedonic consumption was in the purpose for fun or emotional involved whereas utilitarian consumption in the purpose of basic need. Consumers purchasing for pleasure care less about the price of that pleasure and consequently are more price inelastic for hedonic goods, whereas consumers making utilitarian purchases wish to get the most useful product for its price (Wakefield &
Jack Welch, an American business executive, couldn’t have said it better when he stated, “Globalization has changed us into a company that searches the world, not just to sell or to source, but to find intellectual capital – the world’s best talents and greatest ideas.” The exchange of ideas and cultures has lead to a phenomenon where countries have left the old ways and have started to find ways that will make them successful. As globalization started to spread across the globe, countries faced devastating consequences as they start to get into more conflicts with one another, however despite these negative impacts, globalization created common interests and values which has inspired an international integration that has set the basis of the 21st century.
When talking about pleasure there needs to be a distinction between the quality and the quantity. While having many different kinds of pleasures can be considered a good thing, one is more likely to favor quality over quantity. With this distinction in mind, one is more able to quantify their pleasures as higher or lesser pleasures by ascertaining the quality of them. This facilitates the ability to achieve the fundamental moral value that is happiness. In his book Utilitarianism, John Stuart Mill offers a defining of utility as pleasure or the absence of pain in addition to the Utility Principle, where “Actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness” (Mill 7). Through this principle, Mill emphasizes that it is not enough to show that happiness is an end in itself. Mill’s hedonistic view is one in support of the claim that every human action is motivated by or ought to be motivated by the pursuit of pleasure.