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Examples of religion and violence in our society
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Essay Religion-based violence
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Theorist Hector Avalos believes that religion is inherently violent, to support his claim he concludes that “most violence is due to scarce resources, real or perceived” (Avalos, 18). Avalos also brings to my attention that religions tend to create new scarce sources as they grow (Eller, Module 11.4.4). Furthermore, he realizes that religious conflict relies on scarce resources made from unproven logic (Avalos,18). In making his claim Avalos has convinced me of the position he holds when discussing the relationship between religion and violence.
The idea of most violence being due to scarce resources is a great way to paint the bigger picture. When people start to notice that there is not enough of something to go around, a problem then occurs. They feel left out and isolated. This is something that vary from extremely serious terms to terms that one might find mediocre. For instance, a significant scarce resource in todays society is oil as well as gas. There has been an outbreak of tension throughout the Middle East in order to obtain oil from various countries. Then there are scarce resources that doesn’t seem as major such as love in a family. One member of the family may feel as if love is not being distributed property and that can cause conflict as well. Resources are anything that is desirable such as
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land, food, power, and money. It doesn’t stop there, the term resources is broad and leaves a lot of room for disputes. Religion is thought to be the creator of additional scarce resources (Eller, Module 11.4.4).
For example, religions create holy sites, and rituals that exclude anyone of another religion. Just that is enough to cause violence amongst one another. Not welcoming everyone to the holy sites or allowing everyone to participate in the rituals brings about isolation. Again, the feeling of not being accepted can cause violence. Things such as “salvation, knowledge of God’s will, and moral certitude” (Eller, Module 11.4.4) are also some of the resources that religions provide that can later cause conflict. These resources are things that are not accessible to
all. Along with, scarce resources exposing the violence of religion, Avalos also believed that because the resources were reliant on problematic rationales they do the same. When there can not be any conformation of the propositions, then violence becomes an option. Avalos believes this is what makes religious violence more tragic than nonreligious violence, and I agree with his opinion. Throughout history there has been numerous accounts where Avalos theory is proven to be correct. Isolation almost always result in some sort of conflict. When it comes to resources, if someone values something that isn’t available to them they may feel the need to to retrieve that item under any means necessary. If the item is valuable to them, it is safe to say that the item is probably just as valuable to the person obtaining it. Both sided wanting the same thing and neither being willing to compromise generates violence. Avalos does a great job in justifying his argument. I believe that religion is inherently violent although that may not have been and is not its ultimate purpose. Religions being different from one another creates a demeanor amongst the practitioners that is unwelcoming to religions other than their own, causing unpleasant behavior. The fact that religions have different beliefs that cannot be proven ass to the unpleasant behavior as well. This is something that naturally occurs from religion and with religion there will always be some sort of conflict or dispute.
Believers of the Old and New Testaments claim that violence is a sin and can only lead to more brutality and death; poet Tony Barnstone firmly agrees. In his poem “Parable in Praise of Violence” Barnstone lambastes the American obsession with violence-- that it is often triggered by inevitable events which could be handled in different manners. The speaker in “Parable in Praise of Violence” reflects on all parts of his “sinful” culture and comes to the realization that people often use violence as a way to deal with emotions of grief and anger caused by events and concepts they cannot explain.
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
In The Ring, a film by Gore Verbinski, Rachel Keller is a journalist who is examining a tape that may have killed her niece and three others who viewed it. The folklore behind the tape is that whoever views it will die seven days after. If the lore behind the tape is true Rachel has seven days to save her, her sons and his father’s life. Rachel believes that if she discovers the history of the tape that she can save them. She uses her background in journalism to find out that the tape was created by a girl named Samara. She was murdered by her mother and threw down a well. Rachel believes that if she saves Samara from the well and buries her she can save them all from dying after viewing the tape. Although Samara is exhumed from the watery grave and buried, the violence does not stop. Her son’s father is killed by Samara and she and her son are saved because they both copied the tape and therefore continue the circle of violence that Samara wants. Two specific claims that are taken from Simon Malpas’s “Introduction” that also appear in The Ring are Metanarratives, and the way we categorize films. A metanarrative is a set of rules we use in a specific field. For example the Scientific method is an example of a Metanarrative in science or the rules of a sporting event provide the metanarrative to the narratives or stories told on the field. When watching the movie we use our judgment of film to categorize it. When it starts off with Rachel’s niece in a room with a friend and the background is filled with rain and thunder, it is safe to assume this is a horror flick. Malpas’s other claim is the use of Grand Narratives. Rachel has the Grand narrative view that she has to keep them alive and that the ring of violence will continue ...
In Ernest Hemingway's A Farewell to Arms, the main character, Lieutenant Fredric Henry, undergoes a dramatic change in perspective over the course of the novel. It is most interesting to see how the Lieutenant's views on religion change as he becomes more involved in the war.
"Center Update: Case Studies on Religion and Conflict." The Berkley Center. Georgetown University, n.d. Web. 20 Oct. 2012.
Religion has always played a major role in the development of human society. This is the main reason why it has so often been used for unjust purposes. The concept of war is in complete opposition to what Islam and Christianity teach their followers. Still, by different means, religion was and is often brought into play to cater for the interests of powerful people.
Nelson, Jack. Is religion killing us?violence in the Bible and the Quran / Jack Nelson-Pallmeyer.. 2003 Print.
Conflict. There is no getting around the idea of conflict. We live in a world were conflict occurs on a daily basis between different religious groups or even between two countries that do not see eye to eye on certain matters. Countries and religious groups want to be supreme and the top dogs on the social, economic and physical levels. They are willing to do whatever it takes to get this power and more often than not, violence is used to achieve this power. An example of conflict happening right now in our world is the dispute involving the Central African Republic.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
Every state, culture, and society in the world has some form of religion. The most popular religions in the world today are Christianity, Buddhism, and the Muslim religions. Members of every religion follow some form of philosophy or ideology that shape their thinking and behaviors. One common thing about the existing religions is the presence of a supreme being. People misinterpret existing religious ideologies serving their personal interests that at times turn out to cause war. Religious ideologies brainwash populations who end up acting violently in different deviant forms (Richardson, 518). Religions use specific ideologies to make people living in a society violent to peaceful members who may fight back in self-defense.
Yet not all Religious Fundamentalism can be categorised as both totalitarian and violent as they are not all involved in terrorism or violent protest but usually one or both. The overwhelming evidence does support this as Hindus and Muslims in the state of Gujarat partake in communal violence, the Amish can be debated using symbolic violence (Heywood, 2012, p. 305). This suggests that Religious Fundamentalism will always be linked to violence and totalitarianism, because of the majority's actions and principles. Works Cited Ball, T. And Dagger, R. (2009) Ideals and Ideologies: A Reader.
Religion creates diversities among people. It creates a gap among them. In the name of God and religion, loot, plundering, mass killing, rape and other cruel and inhuman treatments have been meted out to people.
Religion is the basis of belief for humans, it is a belief that there is a higher being that watches over us guiding us, a belief that there is life after death and if we follow these beliefs we shall enter heaven the most beautiful place. However religion has also played a role in wars, religious conflicts in Ireland (Protestants and Catholics). Israelis and Arabs (Holy Land) and the Holy Crusades of the eleventh century (recapturing the Holy Land).
In the world we are in today, every continent, city, and smallest village has some sort of belief set. Religious belief frequently has the most impact over societies with religion’s ability to mold social laws, boundaries, and sometimes hold entire sway over government systems. However, because religion is left to interpretation of its audiences, religion itself can only be as peaceful or as violent as its followers make it. When religious beliefs are paired with religious intolerance, and people willing to act on that intolerance, religious beliefs can take a turn towards violence, death, and destruction. Religious intolerance is being unwilling to tolerate another 's religious beliefs or practices