Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of conrad's heart of darkness
Discuss the characters of heart of darkness by joseph Conrad
Analysis of conrad's heart of darkness
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of conrad's heart of darkness
In Heart of Darkness by Joseph Conrad, Marlow displays moral ambiguity when he reacts to the conflict within the forest with duality of good and evil. Duality of morals reflects conflict between the light and dark, which represents the lies and truth respectively contrary to common symbolization. The moral ambiguity reflects mankind’s inner darkness that emerges once man is removed from civilization, which keeps the moral standard imposed on man. Conrad portrays moral ambiguity to not only demonstrate both good and evil in humans, but also to promote moral consciousness. Before Marlow leaves to go to the Congo, he visits his aunt who introduced him to the company through powerful connections. The aunt believes that imperialism is for “weaning …show more content…
Once Marlow enter the wilderness, he encounters the “savages” and the corruption within the company. Marlow understand that the natives “were not enemies, they were not criminals,” disproving the justification that imperialists need to civilize the savages. The cruelty that the natives endure were “nothing but black shadows of disease and starvation,” revealing that Marlow recognizes the consequences of imperialism. Marlow sees such corruption and evilness hidden behind the idea of civilizing the savages, but he again does nothing to prevent the act of cruelty. Understanding the immorality of Europeans presents values in Marlow, but his inaction contradicts his belief because he allows the corruption to continue, which allows evilness to further spread its influence. Although the forest exposes Marlow to corruption, he retains feelings for others as the crew travels further into the heart of Africa. The crew encounters other natives who resist the crew’s advancement and kill the helmsman, and Marlow “missed him … an instrument. It was a kind of partnership… like a claim of distant kinship.” In contrast to other Europeans, Marlow expresses acceptance that all men are the same by claiming kinship with a native although Marlow confirms that fact that Europeans and natives are dissimilar. Essentially at the core of existence, everyone is the same so Marlow …show more content…
Kurtz tries to escape one night, and Marlow does not raise the alarms because he “did not betray Mr. Kurtz...it was written [he] should be loyal to the nightmare of [his] choice.” In a twisted way, Marlow justifies following Kurtz as choosing between the lesser of two evil “nightmare,” Kurtz and the company, considering the immoral deeds of the imperialists. Marlow’s ability to compare others based on a moral scale demonstrates a set of moral values that he can base his judgement upon. However, deciding between two evils cannot determine Marlow as morally sound because both promotes corruption, but the company tries to justify its actions while Kurtz openly displays. Marlow chooses to remain loyal to Kurtz, which leaves his morality as ambiguous because he is neither entirely good nor entirely evil. After Kurtz dies and realizes his own deprivation, Marlow “affirms that Kurtz was a remarkable man” because he embraces his inner truth by succumbing to savagery. Deeming Kurtz as remarkable, or worthy of attention, endorses the values that Kurtz represented, savagery and lack of control over the darkness within him. Marlow rationalizes that “pure, uncomplicated savagery was a positive relief” compared to the corruption and schemes that Marlow encounters during his journey into Africa. The simplicity of savagery comforts the moral value system
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
As Marlow travels farther and farther into the Congo, he finds that the hypocrisy of his fellow Europeans is far greater than he first imagined. His fellow white men butcher elephants and Africans in order to get their precious ivory, which gives them all a massive economic boost. They justify their corrupt actions as moral by dehumanizing the Africans that they kill and claim that they are merely primitive versions of white people. There is no compassion or sense of regret in the imperialists, despite their preaching of Christianity's teachings. In fact, money and power is placed at such a higher priority than morals, that "You would think they were praying to it" (Conrad 89) as if it was a god. The Europeans describe what they do as a form of "trade," and that their treatment of native Africans is part of a benevolent project of "civilization," but the truth is that they take what they want through extreme cruelty, oppr...
Marlow’s journey into the Congo River is treacherous and unpredictable. Therefore, in a desperate need for civilization and escape from savagery, the boat serves as a sanctum from the natives, and becomes the link to moral civility. Throughout Marlow's voyage, he and his crew encounter mass amounts of fog. The fog symbolizes ambiguity in its most primal form, not only obscuring but it also distorts. The fog impares not just physical visibility, but which often ends up being wrong, which suggests that the fog has both literally and figuratively clouded Kurtz’s judgement. Marlow’s need to be on the boat, reflects the boat as a safe haven, a place where he can examine his own moral conscious more clearly. When his is not on the boat, he is less decisive and his judgement and moral compass are
Marlow sits in Mr. Kurtz’s fiancée’s parlor, observing the Intended as she stretches her arms across a window. The simple gesture reminds Marlow of Kurtz’s mistress in the Congo, the one “bedecked with powerless charms, stretching bare brown arms over the glitter of the infernal stream, the stream of darkness” (71). He watches the Intended as she mourns the loss of her lover and then realizes that he must lie to her to prevent shattering her heart. Throughout The Heart of Darkness, Joseph Conrad supports William Saroyan’s quote, “Despise evil and ungodliness, but not men of ungodliness or evil. These understand,” by illustrating the varying degree of savageness in men; he reveals the goodness in men one expects to be evil through his depiction of Africans.
From the very moment Marlow speaks the reader is presented with light and dark imagery. It should be noted, however, that darkness seems to dominate. The light and dark, being binary oppositions, come to represent other binary oppositions, such as civilized and uncivilized, and of course good and evil. The primitive 'savages' are described as dark, both literally in regards to skin tone, but also in attitude and inwardly. Marlow calls the natives at the first station "black shadows of disease and starvation" (Conrad 20). A little further into the text, Marlow is horrified by what he is seeing, by the darkness he and the reader are being presented with. These are both excellent examples of the negativity towards the natives throughout the book. So, the darkness of the natives is a metaphor for their supposed incivility, evilness and primitiveness. However, if the reader looks a little deeper, they can see that this darkness also ...
This situation of waiting for Kurtz allows Marlow to fantasize about Kurtz and create a larger than life figure out of a man who he’s never met before. Soon Finding Kurtz becomes an all-out obsession for Marlow; even the night before they meet Kurtz, he wishes to press on despite the danger. Here the reader can see that Marlow is willing to get to Kurtz at all costs. When Marlow does finally make contact with Kurtz, his fantasy carries over into the person who he sees Kurtz as. Marlow is willing to overlook some of Kurtz’s shortcomings and is very willing to see his greatness. Marlow is obviously fond of Kurtz, as it can be seen in the passage when he speaks of Kurtz’s “unextinguishable gift of noble and lofty expression.” Here the reader can observe that Marlow is truly fond of Kurtz’s. The narrator even chooses to side with Kurtz against the manager; even though he hardly knows the man. Kurtz has also managed to get the native people to worship him as a god, and has mastered their language. This makes Marlow respect him even more. Marlow’s point of view allows him to foster both the reality and the fantasy of Kurtz, and though he is very fond of Kurtz, he is still able to see the truth in him as
Marlow’s thoughts are so consumed by Kurtz, that he is built up to be much more of a man than he truly is. In turn, Marlow is setting himself up for a let down. He says at one point, “I seemed to see Kurtz for the first time...the lone white man turning his back suddenly on the headquarters, on relief, on thoughts of home...towards his empty and desolate station”(P.32). When Marlow reaches Kurtz’s station, he begins to become disillusioned. He begins to hear about, and even see, the acts that Kurtz is committing, and becomes afraid of him. He sees in Kurtz, what he could become, and wants nothing to do with it. He does not want people to know he has any type of relationship with him, and says in response to the Russian, “I suppose that it had not occurred to him that Mr. Kurtz was no idol of mine.” (P.59). It is at this point that he begins to discover the darkness in his heart.
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
In the novel Marlow is saved by restraint, while Kurtz is doomed by his lack of it. Marlow felt different about Africa before he went, because the colonization of the Congo had "an idea at the back of it." Despite an uneasiness, he assumed that restraint would operate there. He soon reaches the Company station and receives his first shock, everything there seems meaningless.
On one hand, Marlow is saved by his self-discipline while on the other hand Kurtz is doomed by his lack of it. Before Marlow embarked on his voyage to Africa, he had a different view. Due to propaganda, he believed that the colonization of the Congo was for the greater good. In his head, he judged that the people of Africa were savages and that colonization would bring them the elation and riches of civilization. Despite an apparent uneasiness, he assumed that restraint would function there.
Marlow also symbolizes the uncorrupted men that traveled to foreign lands to help the 'uncivilized' become cultured, but unlike the others Marlow does not become indoctrinated by an alternative motive. He is able to see through the materialistic ideals that had plagued the men before him. Marlow has the open-mindedness and sensitivity that was absent during Imperialism, but doesn't have the courage or power to stop the abuses that where ongoing. Marlow is proof that when confronted a man's evil side can be both informative and perilous.
While Heart of Darkness offers a powerful view into the hypocrisy of imperialism, it also delves into the morality of men. Darkness becomes a symbol of hatred, fear and symbol of the power of evil. Marlow begins his story believing that these elements exists within the jungle, then with the natives and finally makes the realization that darkness lives within the heart of each man, even himself. People must learn to restrain themselves from giving into the "darkness." Marlow discusses at one point how even suffering from starvation can lead a man to have "black" thoughts and restraining oneself from these thoughts would be almost impossible in such hardship.
At the beginning of the novel, Marlow is traveling the jungle and the many scenes of life can be seen. Africa has seems to be taken over by many travelers which makes one wonder what is there ulterior motive? Africa is a third world country, which makes it easy for someone to come in and talk on their soapbox. It is very easy to tell that these men are not the biggest fans of colored people, so it is plausible that they have come to instill a sense of imperialism. As Marlow passes through the waters of the Congo it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.
Conrad uses the character of Marlow to make use of his own thoughts and views about the people in the Congo. He feels pity for them as he sees them falling down carrying heavy packages and Kurtz commanding them like a batallion of troups. This sight angers Marlow and when he gets to Kurtz, it’s too late. Even he has been pulled in by the darkness. Conrad makes an effective distinction between Marlow and Kurtz.
By the time Marlow and Kurtz meet, Marlow is already well aware of the similarities they share. Both are imperialists, and while Marlow detests the treatment of the natives by his employers (Belgian colonists), he also makes apparent his abhorrence toward the Africans. On the other hand, Kurtz abandons the pretense of helping the natives achieve civilization, as displayed by the Europeans. Instead, he adopts their customs and becomes their leader in the never-ending quest for ivory. "He began with the argument that we whites, from the point of development we had arrived at, 'must necessarily appear to them [savages] in the nature of the supernatural beings- we approach them with the might as of a deity' (Longman, 2000, p. 2226). Marlow also admired Kurtz' resourcefulness and survival skills, especially his perseverence through jungle fever. "The wilderness had patted him on the head....it had taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation. He was its spoiled and pampered favorite." (Longman, 2000, p. 2225).