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Darkness (especially as a symbol in the novel) in the heart of darkness
Analysis of the book "heart of darkness
Analysis of the book "heart of darkness
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In the heart of Africa lies darkness beyond that of night. Africa, still mostly undeveloped and covered in wilderness has a beast hidden within waiting to be let out. It is widely known that the primal instincts of a human are savage. In Joseph Conrad’s Heart of Darkness, darkness is not just found in the pigment of one’s skin; it is found in the primal instinct of all human beings, and every human starts with a heart of darkness. In the article "Taming Cannibals: Race and the Victorians" Cora Kaplan explains that darkness is found in the primal instincts of humans. Cora Kaplan states “That so-called savages ate their enemies was one of the most longstanding proofs of their barbarism”, thus indicating the darkness aspect of cannibalism in the Heart of Darkness. The barbarism of it indicates pure human nature, the primal instinct inserted in every Homo sapiens genetic code. This suggests that all characters throughout Heart of Darkness have a metaphorical heart of darkness that they need to overcome. In the article "Queer Complicity in the Belgian Congo: Autobiography and Racial Fetishism in Jef Geeraerts's (post)colonial Novels" Thomas Hendriks explains that in Africa’s interior white men and women are considered supernatural and godly. In Hendriks article he uses an example of this when he explains that a white woman entered the Congo Basin and was immediately singled out as being special. The African’s thought because she was white she was from another world and they wanted to wait on her hand and foot. The image alluded to in Heart of Darkness is subservience by blacks to whites which was prompted by the fact that Africans had never seen a white person before and didn’t know how to react. This phenomenon continu... ... middle of paper ... ...sful. However, Kurtz died shortly after leaving Africa and the only thing he said to Marlow was “The Horror! The Horror!” and then gave Marlow his book. Marlow then took the book and realized that Kurtz had enlisted the Africans help in collecting ivory. Marlow also realized that he did this by using the godly image the Africans had of white men thus proving Hendrik’s point that the white man is considered supernatural in Africa’s interior. In conclusion, it is easy to understand how Kurtz came to his conclusions and how a person who is being viewed as “Godlike” might abuse that phenomenon in a questionable way. This is further supported by the fact that Marlow was swayed to believe that the Africans were savages as they attacked his ship. It wasn’t until later that he concluded the attack was prompted by the African’s fear that he would take Kurtz away.
The mind is a wonderful thing. It allows us to think on three very different levels. One we choose to express, one we don’t choose to express, and one we do not even know exists. All these stages of thinking are clouded over in Joseph Conrad’s The Heart of Darkness. Three menacing forces occur that completely take over the white man to act inappropriately. They accuse others of acting savage, when they violently act against people of other cultures. They conform to specific beliefs, and push aside their subconscious thoughts. These men also have an abundance of ignorance that makes them feel false superiority. The Heart of Darkness reaches into the minds of readers, to prove that all of civilization is surrounded by an abundance of forces that can fog our mind, and darken our hearts.
The most obvious contrast found in Heart of Darkness is between that of light and dark. In the beginning of the novel when the sun set upon London, the city began to light up yet the narrator describes the light as a "lurid glare under the stars" (Conrad 6). The lights from the city illuminated the Thames River. Because London is described as being light, the light then symbolizes civilization, or at least Conrad's view of civilization. Conrad's view of civilization is one of great despise. Civilization is a place where evil is ever present but ignored and people believe they know everything. The light is the knowledge that we have gained through exploration and the civilizing of places that have not yet been civilized. In contrast there is the darkness. Represented in the novel by Africa and the Congo River, the darkness is the evil that lurks in the unknown. The darkness is full of savages and cannibals. It is the uncivilized and uninhabited part of the world where people eat people and the savages lurk in the trees and in the darkness. Africa is the "heart of darkness," the place where man's inner evil is brought out in the open and is displayed through their thoughts and actions, such as those on Marlow's boat, letting the bullets fly into the jungle without reason or need.
When Marlow finally reaches Kurtz he is in declining health. This same jungle which he loved, embraced and consumed with every ounce of his flesh had also taken its toll on him. Marlow finally meets the man whose name has haunted him on his river journey. Could this frail human be the ever so powerful Kurtz? The man who has journeyed into uncharted territories and has come back with scores of ivory and the respect of the native tribe. Yes, this was the very man and though he is weak and on his way to death his power still exudes from him.
Marlow’s thoughts are so consumed by Kurtz, that he is built up to be much more of a man than he truly is. In turn, Marlow is setting himself up for a let down. He says at one point, “I seemed to see Kurtz for the first time...the lone white man turning his back suddenly on the headquarters, on relief, on thoughts of home...towards his empty and desolate station”(P.32). When Marlow reaches Kurtz’s station, he begins to become disillusioned. He begins to hear about, and even see, the acts that Kurtz is committing, and becomes afraid of him. He sees in Kurtz, what he could become, and wants nothing to do with it. He does not want people to know he has any type of relationship with him, and says in response to the Russian, “I suppose that it had not occurred to him that Mr. Kurtz was no idol of mine.” (P.59). It is at this point that he begins to discover the darkness in his heart.
Apart from the discernable darkness depicted in England and Belgium, and the Congo, each places’ surface traits are not comparable. The civilized European cities are portrayed as refined, but also as a “whited supulchre,” with “prejudice no doubt” and a desire to “make no end of coin by trade” (Conrad 14). The term “whited supulchre” is a biblical allusion, referring to a person who is superficially pure, but categorically deceptive. In its literal sense, a supulchre is a coffin, and in being whited, it is beautiful on the outside but contains horrors on the inside. This bleak and inhumane place characterizes itself to be civilized, and there in lies the people who willingly welcome the burden of edifying the unfortunates in Africa. Alternatively, the primitive life along the African Congo strikes a glaring disparity to pristine European society. Not only are the riverbanks “rotting with mud” and “thickened with slime,” but also, a “general sense of vague and oppressive wonder” sets a sinister tone to the land and people of the Congo (Conrad 11). The notable absence of description of its inhabitants furthers Africa’s and Africans’ depiction as indistinguishable and incoherent to the European perception. Actual people living in this environ...
In the novel Marlow is saved by restraint, while Kurtz is doomed by his lack of it. Marlow felt different about Africa before he went, because the colonization of the Congo had "an idea at the back of it." Despite an uneasiness, he assumed that restraint would operate there. He soon reaches the Company station and receives his first shock, everything there seems meaningless.
While Marlow is in Africa, he travels to the Inner station to meet the Great Kurtz, the man Marlow has been hearing about since he first arrived at the coast. After going through all the dangers with his steamboat, he survives the journey and meets Kurtz in person. However, Marlow finds out that Kurtz was not the great person he had heard from others, but a mad man. Kurtz was an ill man, who was near his death. After Kurtz dies, Marlow leaves Africa and returns to Belgium to meet one of Kurtz's close acquaintance, his fiancé. However, before Kurtz died, his last words were nothing close to what Marlow had said to Kurtz's fiancé. Kurtz's last words were (pg.116)"The horror! The horror!," however, Marlow talks about how Kurtz was a great human being and about his great plans to civilize Africa, rather than telling her the truth about the real Kurtz in Africa. Marlow decides not to tell her the truth because, he didn’t want her image of Kurtz to change and know about his lunatic life at the inner station. Kurtz had a complete opposite life in Africa than he had back in Belgium. Also, not only Kurtz's fiancé will be confused, his close associates would be all be enlightened. For these reasons, Marlow decides not to tell Kurtz's fiancé the truth about Kurtz's last words.
On one hand, Marlow is saved by his self-discipline while on the other hand Kurtz is doomed by his lack of it. Before Marlow embarked on his voyage to Africa, he had a different view. Due to propaganda, he believed that the colonization of the Congo was for the greater good. In his head, he judged that the people of Africa were savages and that colonization would bring them the elation and riches of civilization. Despite an apparent uneasiness, he assumed that restraint would function there.
Few people make the effort because society discourages such knowledge in an effort to protect itself. Most people are ignorant of themselves, blithely self-satisfied in their protected world. Kurtz was one of the great men of Europe, a poetic visionary and promoter of progressive causes. In Africa, repressed urges arose which he could not control. Lost in the darkness of his own being, he defines this new found reality as "the horror." Despite his descent into evil, Marlowe respects Kurtz in comparison to the much more "hollow men" whom he ironically calls "pilgrims." These men (EEE, Central Manager, paper mache Mephistopheles, pilgrims on the boat) operate on the "raw principle of rapacious greed" while pretending to be apostles of progress. Such pyjama-clad, gun waving, slave driving, self righteous fools sicken Marlow and, compared to their nightmare of ignorance, the nightmare of Kurtz commands respect and allegiance. His was a spiritual voyage which failed.
While Heart of Darkness offers a powerful view into the hypocrisy of imperialism, it also delves into the morality of men. Darkness becomes a symbol of hatred, fear and symbol of the power of evil. Marlow begins his story believing that these elements exists within the jungle, then with the natives and finally makes the realization that darkness lives within the heart of each man, even himself. People must learn to restrain themselves from giving into the "darkness." Marlow discusses at one point how even suffering from starvation can lead a man to have "black" thoughts and restraining oneself from these thoughts would be almost impossible in such hardship.
In the same way that England's motives changed, so does the motives of many of the individuals who enter the dark continent. Kurtz starts out being the best agent the Ivory Company sends to Africa. He comes there with good intentions, not only to do his job for the company, but also he wants to help the natives. As Kurtz himself states, "Each station should be like a beacon on the road towards better things, a centre for trade of course, but also for humanizing, improving, instructing." (p.104). Obsessed with meeting Kurtz, Marlow finally realizes the man he is seeking has become evil and is exploiting the same people that he initially wanted to help.
Hawkins, H. (2006). Heart of darkness and racism (4th ed., p. 366). New York London: Norton Critical Editions.
This sight angers Marlow, and when he gets to Kurtz, it’s too late. Even he has been pulled in by the darkness. Conrad makes an effective distinction between Marlow and Kurtz.
After many months idolizing Kurtz, Marlow arrives at the Station to discover that his righteous image of Kurtz has been shattered. Stakes flaunting the decapitated heads of rebellious natives surrou...
By the time Marlow and Kurtz meet, Marlow is already well aware of the similarities they share. Both are imperialists, and while Marlow detests the treatment of the natives by his employers (Belgian colonists), he also makes apparent his abhorrence toward the Africans. On the other hand, Kurtz abandons the pretense of helping the natives achieve civilization, as displayed by the Europeans. Instead, he adopts their customs and becomes their leader in the never-ending quest for ivory. "He began with the argument that we whites, from the point of development we had arrived at, 'must necessarily appear to them [savages] in the nature of the supernatural beings- we approach them with the might as of a deity' (Longman, 2000, p. 2226). Marlow also admired Kurtz' resourcefulness and survival skills, especially his perseverence through jungle fever. "The wilderness had patted him on the head....it had taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation. He was its spoiled and pampered favorite." (Longman, 2000, p. 2225).