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Gypsy culture research papers
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Introduction Romanticized in children’s stories and used as threats by parents to discipline their rowdy children, the term “gypsy” has always brought forth images of exotic, wild, unruly, bohemian lifestyles, considered heathen and ungodly in nature. Women in scantily clad clothes, reading fortunes into a crystal ball in elaborate wagons on wheels with musicians and tricksters around, gypsies were said to steal your children, women, and your money in the night. Even today, the term “gypped”, which dates back to 1899, is still used in casual conversation, perhaps with no knowledge of the origin, by many to mean “being robbed”. ( citation here) Mystery induced folktales and myths have haunted the Roma everywhere they go. The truth behind this mysterious and highly private culture of people, known as the Roma, can be hard to gather, as they don’t discuss themselves with outsiders, nor do they report via census or other governmental means, so this paper will look at an overview of their highly misunderstood culture and how family nursing can better assist with the care and lives of the Roma people. History The term ‘gypsy’, the slang term for the Roma, is considered derogatory for many and is not favored as a means to identify themselves, as the word came about to describe these travelers as being from Egypt, which was a mistaken assumption. The Roma actually historically originate as descendants from India. Though no one is quite sure on the time frame, it is estimated at being around 1000 A.D. when they left for new land and are documented as the first people of color to immigrate to Europe in such large numbers (bearspace article). They are a nomadic people and prefer to move and relocate when and where they please and while the ... ... middle of paper ... ...he is making good money. Rules are bendable among the children, but strictly enforced for adults, especially female members of the community. Women also have a trickier time within Roman culture functioning around the belief that Roma women are contaminated and unpure after childbirth and menstruation. They are immediately isolated from the rest of the community and held to the standard that whatever occurs amongst the lower half the of the body is unpure. Prejudice is a huge obstacle and stressor for the Roman people. Works Cited Edelman C., M. C. (2010). Health Promotion Throughout the Life Span. (7th ed.). St. Louis: Mosby Elsevier. Kaakinen J., G.-D. V. (2010). Family Health Care Nursing. (4th ed.). Philadelphia: F.A. Davis Company. Sutherland, A. (1992, September). Cross-Cultural Medicine: Gypsies and Health Care. The Western Journal of Medicine, 276-280
Strasser, Judith A., Shirley Damrosch, and Jacquelyn Gaines. Journal of Community Health Nursing. 2. 8. Taylor & Francis, Ltd., 1991. 65-73. Print.
The Roma Gypsies, like the Jews, were chosen for complete genocide. Both groups of people were chosen completely based on their respective race. The Roma gypsies were not characterized by religion like the Jews, however, like the Jews; they were not respected throughout history and wer...
The Warsaw Ghetto was a Jewish-populated ghetto in the largest city of Poland, Warsaw. A ghetto can be defined as a part of a city in which large quantities of members of a minority group live, especially because of social, legal, or economic pressure. Ghettos were commonly attributed to a location where there was a large Jewish population. In fact, the word Ghetto originated from the name of the Jewish quarter in Venice, Italy, in 16th century.The Warsaw Ghetto was the largest Ghetto, as a part of the Holocaust, and as an early stage of it, played a very significant role. Today, in our museum exhibit, we have several artifacts, including primary evidence relating to the Warsaw ghetto. We will be discussing how and why it was created, the lifestyle
"Genocide of European Roma (Gypsies), 1939–1945." United States Holocaust Memorial Museum. United States Holocaust Memorial Council, 10 June 2013. Web. 05 Mar. 2014.
Tannahill, A., Tannahill, C., & Downie, R. S. (1999) Health Promotion. Models and Values. Oxford University Press.
The Calgary Family Assessment Model (CFAM) is a well-known comprehensive and multidimensional template used by nurses to assess families. CFAM begins by having the nurse visit with the family and gain insight on the family’s functioning at a particular point in time. Interviewing the family allows the nurse to assess and identify potential issues. Furthermore, the CFAM consists of three main assessment categories, known as structural, developmental, and functional. Each of these categories contains several subcategories that allow the nurse to examine all aspects of a family’s functioning. The goal of the CFAM is for the nurse to openly discuss family issues, provide insight to families from an outside perspective and guide them towards their own problem solving tactics. CFAM allows families and nurse to develop a plan of care that is mutually agreed upon. The following paper illustrates a family assessment completed using the CFAM and applies nursing diagnoses and interventions relevant to the family’s current issues (Wright & Leahey, 2013).
The ‘Gypsy problem’ was addressed for the first time in 18th century in the Empire under the regulations of the absolutist monarchs Maria Theresia and Joseph II., whose aim was to abolish Gypsies as a group, and to transform them completely. The idea of transformation came with the atmosphere of the Enlightenment: there was a strong belief that people could be changed through education. Gypsies were to become tax paying citizens of the Empire with fixed jobs – in the same way as serfs. Their children were taken away from them and given to Hungarian peasants (not yet called institutional care then, but this most brutal form of state interference is still a threat to Gypsy families); horsekeeping, traditional clothing, and the use of the Roma language (i.e. the major pillars of their culture and livelihood) were prohibited.
The Gale Encyclopedia of Nursing and Allied Health. Ed. Brigham Narins. 3rd ed. Vol. 4.
In 1899, Alfred Dillmann established the ‘Central Office for Fighting the Gypsy Nuisance’ in Munich, Germany (Rosenburg). This act had people who were employed at this facility map out Gypsy movements throughout Germany and hunt the Gypsies down. When they found the Gypsies, each one over the age of six was fingerprinted, photographed, had his or her cranium measured, eye and hair color charted, and each official made sure to find out anything in each Gypsy’s background that had to do with criminality (Knudsen). This was the beginning of Gypsy profiling. The Nazi’s needed the Gypsies’ records, so that they could be located and have forms of identificati...
Growing international attention to the plight of the Roma in the Czech Republic is due in part to the country's efforts to join the European Union. European Union membership is conditioned on respect for human rights, in addition to fulfillment of economic and political criteria. Second, large-scale migration of Roma from the Czech Republic to Western countries, namely, Canada and the United Kingdom, has drawn the attention and concern of the international community.
Kaakinen, J. R., Gedaly-Duff, V., Coehlo, D. P., & Harmon Hanson, S. M. (2010). Family Health Care Nursing: Theory, Practice and Research. (4th ed.). Philadelphia, PA: F.A. Davis .
Health promotion is a multifaceted movement with a core value on respect, empowerment, equity, inclusion and social justice (MacDougall 2002). Aims to achieve holistic health, while it is influenced by medical and social determinants. These determinants which aids to deter...
Maurer, F., & Smith, C. (2005). Community/public health nursing practice: Health for families and populations (3rd ed.). Retrieved from http://books.google.com
Harkness, G. A. & Demarco, R. (2012). Community and public health nursing. Philadelphia: Wolters Kluwer Health/Lippincott Williams & Wilkins.
They have distinct rituals of death and cleansing, and a language they only speak on their own. Travellers are not overtly conscious of a sense of group history. Concern with ancestry is an obsession of those who value the permanence of place. Rather, the individual is defined by his/her place within the relationship network. They live in extended patriarchal families, prefer trailers, tend to nomadism interspersed with occasional house dwelling, and maintain a nomadic mindset even when settled; a house is considered only a stopping place between journeys, whether the stop lasts 20 days or 20 years!