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Essays on argument from free will
Essays about free will
Hard determinism weaknesses
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The question of whether people can choose their thoughts and actions or not has been a topic many great thinkers throughout history have thought about. Yet, despite countless arguments for and against it, no one has been able to prove whether free will exists or not. Free will is the ability to make a choice not determined by outside stimuli. The opposite of free will is determinism. Hard determinists argue that there is no such thing as free will; people don’t have the ability to choose freely, undetermined from outside stimuli. Yet despite many compelling arguments for the case, hard determinism disregards the unique quality of humanity. Humanity has the ability to think and reason, which ultimately gives them the unique attribute of agent-causation.
Hard determinism argues that all events are caused. Hard determinists define human thoughts and actions as events. If human thoughts and actions are events, then they must be caused. If every human thought and action is caused, then humans do not have the ability to choose their own thoughts and actions because they are entirely dependent on prior causes. If this is the case, there can be no such thing as free will.
Hard determinists further argue that if there is no such thing as free will, then there can be no such thing as moral responsibility, for if a man or woman cannot choose to do other than what they have done, there is no way any responsibility can fall on them for their thoughts or actions. Their actions were simply caused by something else, which was caused by something else, and so on.
While the hard determinists provide a valid argument, it is ultimately false. Looking at their first argument, it is easy to see how they believe the premise to be true. After all, anyo...
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...he hotdog away, that still leaves a 1% chance for change, for another decision. It may be caused by randomness, but it does not mean that the decision made is random. In actuality, that small random percentage gives him the choice to change his decision.
In conclusion, free will is not only possible, but quite probable, and, if there is free will, then, of course there is moral responsibility. Hard determinists have quite a few valid arguments to defend their case, but the best of them, the random probability argument, cannot be proven. Humanity’s understanding of physics just isn’t advanced enough to prove their claim to be true. Maybe at some point in time that will change, but for now it isn’t a good enough argument to disprove the possibility of free will, while the previous mentioned arguments in favor of free will find the concept of free will quite probable.
“There is a continuum between free and unfree, with many or most acts lying somewhere in between.” (Abel, 322) This statement is a good summation of how Nancy Holmstrom’s view of free will allows for degrees of freedom depending on the agent’s control over the situation. Holmstrom’s main purpose in her Firming Up Soft Determinism essay was to show that people can have control over the source of their actions, meaning that people can have control over their desires and beliefs, and because of this they have free will. She also tried to show that her view of soft determinism was compatible with free will and moral responsibility. While Holmstrom’s theory about the self’s being in control, willingness to participate, and awareness of an act causes the act to be free, has some merit, her choice to incorporate soft determinism ultimately proved to invalidate her theory.
Since laws put certain restrictions on a human’s free will, it should not stop humans from doing what he or she wants to do. He also expresses how society and nature should not determine one’s own free will, because it can never be taken away from humans. This, roughly speaking, is the principle of transfer of nonresponsibility. Now, an argument can be generated to show that causal determinism rules out moral responsibility.
The view of free will has been heavily debated in the field of philosophy. Whether humans possess free will or rather life is determined. With the aid of James Rachels ' article, The Debate over Free Will, it is clearly revealed that human lives are "both determined and free at the same time" (p.482, Rachels), thus, in line with the ideas of compatibilist responses. Human 's actions are based on certain situations that are causally determined by unexpected events, forced occurrence, and certain cases that causes one to outweigh the laws of cause and effect. The article also showcases instances where free will does exist. When human actions are being based on one 's emotions of the situation, desire, and simply that humans are creatures that are created to have intellectual reasoning. I argue, that Rachels’ article, provides helpful evidence on compatibilists responses that demonstrate free will and determinism actions come into play with each other.
The argument of whether humans are pre-determined to turn out how we are and act the way we do or if we are our own decision makers and have the freedom to choose our paths in life is a long-standing controversy. As a psychologist in training and based on my personal beliefs, I do not believe that we truly have this so called free will. It is because of this that I choose to believe that the work of free will by d’Holbach is the most accurate. Although the ideas that Hume and Chisolm present are each strong in their own manner, d’Holbach presents the best and most realistic argument as to how we choose our path; because every event has a cause, we cannot have free will. Not only this, but also, that since there is always an external cause, we can never justify blame. Now let’s review Hume and Chisolm’s arguments and point out why I do not think that they justly describe free will.
In life we are constantly questioning why people act the way they do. A determinist would say that freedom of choice couldn’t always be possible because our actions are determined by things that are way beyond our control. This view is known as the most extreme form of determinism; hard determinism. A hard determinist would believe there is no free will it’s an illusion everything is determined. Everything happens because of physical laws, which govern the universe. Whether or not we do well in life is far beyond our control. We may seem to have a choice but in reality we don’t. We shouldn’t blame people or praise people it wasn’t their choice. We are helpless and blind from start to finish. We don’t have any moral responsibilities. Some causes that are put forth by determinist are human nature; which means people are born with basic instincts that influence how they act. Another is environmental influence, which simply means people are shaped by their environment conditioned by their experience to be the kind of people they are. Also, social dynamics, which mean’s social creatures that are influenced by social force around them and psychological forces, which is people, are governed by psychological forces.
Strawson argues that determinism, which is the idea that any and everything is predetermined and inevitable in nature, does not necessarily have to be true in order for us to claim that we are not morally responsible for any of our actions. In essence, whether or not there is an external force that determines our actions, we cannot be held morally responsible for being who we are. First, moral responsibility is deserving to be praised or blamed for one’s actions based on one’s moral obligations. By his standards, our predetermined fate is ultimately morally responsible for what we do and who we are. According to Strawson, free will is simply not real because that would result in us being truly responsible for our actions as a result of being able to exercise that will. However, the lack of free will thereof means that there is something or someone who has outlined our actions through none of our fault, thus relieving us of that ultimate moral responsibility. In contrast, if our actions are
The connection between free will and moral responsibility has been a heavily debated topic by early philosophers with many ancient thinkers trying to demonstrate that humans either do have ultimate control over our actions and are not made by external forces or that humans do not have control and that the trajectory of our lives is pre-determined. The most common argument and the one I will focus on in this essay suggests that free will can not be correlated with randomness and, therefore, all other possibilities are exhausted.
Neither soft determinism nor hard determinism successfully reconciles freedom and determinism. Soft determinism fails as it presents a limited type freedom, and it can be argued that the inner state of the agent is causally determined. Hard determinism presents a causally sound argument, whilst ignoring the moral bases of our society. Due to the failure of these theories to harmonize the data, the metaphysical problem of freedom and determinism persists.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
Determinism currently takes two related forms: hard determinism and soft determinism [1][1]. Hard determinism claims that the human personality is subject to, and a product of, natural forces. All of our choices can be accounted for by reference to environmental, social, cultural, physiological and hereditary (biological) causes. Our total character is a product of these environmental, social, cultural, physiological and hereditary forces, thus our beliefs, desires, values and habits are all outside of our control. The hard determinist, therefore, claims that our choices are determined by these factors; free will is an illusion because the choices and decisions we make are derived from our character, which is completely out of our control in creating. An example might help illustrate this point. Consider a man who has just repeatedly stabbed another man outside of a bar; the other man is dead. The hard determinist would argue that there were factors outside of the killer’s control which led him to this action. As a child, he was constantly beaten by his father and was the object of ridicule and contempt of his classmates. This trend of hard luck would continue all his life. Coupled with the fact that he has a gene that has been identified with male aggression, he could not control himself when he pulled the knife out and started stabbing the other man. All this aggression, and all this history were the determinate cause of his action.
The discussion of free will and its compatibility with determinism comes down to one’s conception of actions. Most philosophers and physicists would agree that events have specific causes, especially events in nature. The question becomes more controversial when philosophers discuss the interaction between human beings, or agents, and the world. If one holds the belief that all actions and events are caused by prior events, it would seem as though he would be accepting determinism
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
Some Philosophers believe that free will is not required in moral responsibility. John Fischer states that “human agents do not have free will, but they are still morally responsible for their choices and actions.” Fischer is basically saying that moral responsibility is not as strong as free will (Timpe).
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
If there is no room for choice or chance then everything happens without an individuals responsibility of doing something, mean that people can not be held to their actions, because individuals are not able to chose their actions no matter how virtuous or viscous they may be, as all their actions are all already predetermined. The idea of hard determinism refutes the idea of if-then statements because human choices and actions are not taken into factor because under hard determinism humans are not responsible for our actions. Hard determinism received its greatest influence from the physicist Isaac Newton, and his studies in physics and his idea of the universe as “matter in motion”. People who believe in Newton’s “matter in motion” theory who also believe in hard determinism applied the idea to everything in the universe, that everything is just matter in motion including humans, who need to obey the laws of nature just as anything else needs