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The Han and the Mossi are the largest ethnic groups of China and Burkina Faso respectively. Both of these groups have ancestral origins in agriculture but have different cuisines. They have both come into contact with Christianity and have managed to keep their traditional religions as important aspects of their societies. Additionally, both groups have historically maintained political control over their homelands and still continue to do so even today. The Han and the Mossi share many broad similarities but those similarities also highlight key differences. The Han and Mossi both have deep historical roots in agriculture. According to Xu, much of the early Chinese economy was based on trading and buying various crops from farmers (80). For the Mossi however, those that are not descendants of the warriors of the former empire are descendants of the former farmers with many still relying on sustenance farming. The staples of Mossi cuisine are millet grain and sorghum which are often used in thick doughy porridges. Meat is considered a luxury to the Mossi people …show more content…
The Han began practicing Confucianism between 6th and 5th century BCE and began practicing Taoism around the 6th century BCE as well(Yao 16; Dean 17). Many of the early efforts to integrate Christianity into Chinese society were often met with violent resistance; the most well known case being the Boxer Rebellion in which 32,000 Chinese Christians were murdered by traditionalist Chinese. According to Skinner, The Mossi have been practicing Islam since the 11th century due to their close proximity to the Islamic West African states (126). Additionally, the Mossi also have a practice of worshipping their ancestors. Despite French colonization from 1898 to 1960, the Mossi maintained most of their political influence in the territory and were not specifically targeted for conversion
Some similarities between the Zhou and Han dynasties include the family and religious systems and some of the changes include government authority and increasing trade and philosophy.
Han China and Rome, despite having some political and cultural differences, fell in ways that were almost directly parallel to one another. Both civilizations experienced declines in everything from culture and population to economy and government, as well as both suffering from attacks by nomadic invaders. However, each civilization's fall had their own unique factors, and the lasting impact of their falls differed greatly.
One of the similarities between two civilizations in terms of religion affect political hierarchy would be how did the kings keep their power. First of all, most of the emperors of China started out as a general in the military and that is the same for the Aztecs because they believed that the best warrior shall be the ruler of the Aztecs. In order for the Aztec rulers to stay in power, they eat human flesh and the human heart just like their gods. They do this so they can be seen more like and god or more superior than the regular citizens. In China, they do not eat human flesh nor do they do anything to please their gods instead they follow the ways of the Mandate of Heaven and do the things that a good emperor or “son of heaven” should do. They are similar because they do things to make people consider them as partially “god” or a god.
Han – a period of time in China in which the country was merge together (Dictionary)
When comparing different societies in ancient history you may not think that Han China and Ancient Rome had a lot in common. These two great societies had many similarities and differences, especially in their social structures. These similarities and differences are all due to Han China’s and Ancient Rome’s governments, family structures and religions. Both of these wonderful empires lasted for approximately 400 years and had lasting effects on the lands they conquered.
Two important, mighty Asian empires in history are the Ottoman Empire and the Ming China. These two empires are in totally different areas of Asia – the Ottomans were in the very west, the Chinese were in the oriental east. Therefore, these two empires, naturally, formed completely different cultures. However, surprisingly, these empires had many parts in common as well. The Ottoman Empire and the Ming Dynasty had both many different and distinct parts, as well as many similarities.
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
The Han dynasty and the Roman Empire were both powerful empires during their era. However, the ways they obtained their power varied greatly because they used different methods that involved their political structures, which revolved around their centralized governments. The Han dynasty and the Roman Empire acquired very unique techniques that allowed them to control social and political. For example, the Han dynasty adopted a religion known as Confucianism, which monitored everything in the lives of the Chinese. Contrary, the Roman Empire established a monarchy but allowed its residents more freedom as compared to the Han. Nevertheless, the two empires were similar in political structures in that the power was depended on the wealthy that were in authority, the peasants struggled with their lives because of concerning issues such as food supply. The empires were able to create and preserve a peaceful and sustainable lives for a long time, unlike the past empires. Social distribution were under the control of the wealthiest and they could effortlessly impact community viewpoints and interactions among the residents. These two empires existed during the Classical Period had comparable and various social, political, religions, as well as economical values and practices. However, they both possessed differences and similarities in their economic and social perspectives even though the two empires were established around the same era.
Han – a period of time in China in which the country was merge together (Dictionary)
However, Hare’s pro demi-vegetarian argument provides an unequivocal view on the discussion of economic, ecological, and moral topics. While the look into market trends of meat is lacking Hare discusses a reality of the meat industry and its food competitors, that being the cost behind animal rearing and husbandry. While the high costs incurred does not entail permissibility the surrounding circumstances do. If fodder is grown on terrain only suitable for a pasture, then as a result husbandry and animal domestication (and later slaughter) is permissible because the economic consequences of harvesting crops would greatly outweigh the benefits and as such the community improves more from the meat/animal byproduct industry. This economical and ecological argument is one of several that Hare provides in his article Why I Am Only A Demi-Vegetarian, in addition to the market term being coined and reasoning behind
They don’t have real meat. This is a prime example of how the party has all the power. The inner party controls the society from the way people think, to how they eat, sleep and
… The cultures of Zuni, Dobu.…differ from one another not only because one trait is present here and absent there…They differ still more because they are oriented as wholes in different directions. They are traveling along different roads in pursuit of different ends…(223).
Is it morally permissible to eat meat? Much argument has arisen in the current society on whether it is morally permissible to eat meat. Many virtuous fruitarians and the other meat eating societies have been arguing about the ethics of eating meat (which results from killing animals). The important part of the dispute is based on the animal welfare, nutrition value from meat, convenience, and affordability of meat-based foods compared to vegetable-based foods and other factors like environmental moral code, culture, and religion. All these points are important in justifying whether humans are morally right when choosing to eat meat. This paper will argue that it is morally impermissible to eat meat by focusing on the treatment of animals, the environmental argument, animal rights, pain, morals, religion, and the law.
In Japan, they were really pleased with Buddhism, but with China, they liked Confucianism. There were those people throughout both of them who were Christian. Confucianism was big in Ming China. Wang Yang-Ming got a lot of followers for his new teachings, but he got heavily criticized for basically changing th...
For several years the issue of eating meat has been a great concern to all types of people all over the world. In many different societies controversy has began to arise over the morality of eating meat from animals. A lot of the reasons for not eating meat have to deal with religious affiliations, personal health, animal rights, and concern about the environment. Vegetarians have a greater way of expressing meats negative effects on the human body whereas meat eaters have close to no evidence of meat eating being a positive effect on the human body. Being a vegetarian is more beneficial for human beings because of health reasons, environmental issues, and animal rights.