Khaled Hosseini shows that guilt can come in many forms, but the guilt in which Amir feels for the majority of his early adulthood is caused by an event that occurred when he was a young boy. He signifies the importance of Amir finding absolution to free himself from his guilt and sins. Hosseini illustrates the consequences of a guilty conscience over the course of Amir’s life by the choices he makes and how he attempts to redeem himself. Hosseini emphasizes the results of lasting guilt and how it can lead to devastating outcomes until atoned for. Additionally, he emphasizes the yearning to find peace, the consequences of sin, and the relief granted by finding redemption. In The Kite Runner, Khaled Hosseini uses the life of Amir to illustrate …show more content…
During the meeting at the Ghazi Stadium, Assef says, “‘We have some unfinished business, you and I’” making it so the only way for Amir to rescue Sohrab is to fight Assef (286). Amir does not hesitate when Assef wanted to fight him, he sees the fight as a way to prove himself after years of shame. Hosseini emphasizes Amir’s release of guilt when he writes, “What was so funny was that, for the first time since the winter of 1975, I felt at peace… I hadn’t been happy and I hadn’t felt better, not at all. But I did now” (289). Amir now feels he has stood up for Hassan and Sohrab and finally proven himself worthy. However, after the fight with Assef, Amir is left with a scar, “clean down the middle. Like a harelip’” symbolizing Amir’s now likeness to Hassan in appearance and bravery (297). After atoning for his sins, Amir feels closer to Hassan both mentally and physically. Although Amir does not prove himself to Hassan the night in the alley, he finds a way to do so after Hassan’s death in the name of his son …show more content…
Amir is faced with a life-changing choice when Farid informs him, “There never was a John and Betty Caldwell in Peshawar. According to the people at the consulate, they never existed. Not here in Peshawar, anyhow” (308). He has to choose between letting Sohrab stay in the orphanage in Afghanistan or bringing him back to America with him. When Amir talks with Soraya on the phone about adopting Sohrab, he finally admits to what he had done the winter of 1975, resulting in feeling free of any lasting guilt he had. Hosseini continues to show Amir’s struggles in seeking redemption, by describing the difficulties of adopting Sohrab, Sohrab’s suicide attempt, and the year of silence from him. Shahira Banu signifies that “somethings in life are uncontrollable and people have to do the best with what they have” (185). Amir encounters many dilemmas through his life where he has to handle and deal with the consequences in the best manner he can. Although Hosseini does not end the novel with Amir full redeeming himself, he does end with Amir ridding himself of all guilt and setting the path to full redemption, writing “I ran. A grown man running with a swarm of screaming children. But I didn't care. I ran with the wind blowing in my face, and a smile as wide as the Valley of Panjsher on my lips. I ran” (371). The running symbolizes Amir’s freedom from his sins; he
Amir’s redemption is a large part of the novel and is carried out almost entirely until the end of the story. He travels to rescue Hassan’s son, Sohrab, from the orphanage he was placed in after the death of his parents. He promises to find him a safe home with someone but after time passes he feels like this is not enough. He then speaks to his wife and decides to take Sohrab back to the United States with him and take care of his as if he was one of his own. Earlier in the novel when Baba is speaking Amir over hears his conversation as he is referring to him stating, “A boy who won 't stand up for himself becomes a man who can 't stand up to anything” (Hosseini, 22). Thus meaning that if he is able to stand up for himself as a young boy, when he is grown he will not be able to stand up for anything that is in his future. This is true throughout the story until he stands up for himself and Sorhab when he is arguing with his life long bully, Assef. Amir lacked the courage to defend himself in the novel until he finally took charge and went against
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
Amir goes through many events that take place in the book that change him, and the way he is perceived within the book. Amir is a young boy, who is tortured by his father’s scrutinizing character. Amir is also jealous of Hassan, because of the fact that his father likes Hassan instead of Amir. Amir fights for his father’s approval, interest, and love. This is when Amir changes for the good as he deals with the guilt of the rape of Hassan. Amir witnessed Hassan getting raped, but decides to nothing in order to win over his father’s interest. The guilt that Amir builds up is carries from his premature times as a child to his mature times. From Afghanistan to
on helping him or not. In the end Amir was too afraid of what would happen to him so he runs away. The author states “ I could step into that alley, stand up for Hassan--the way he'd stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end, I ran...I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt" (Hosseini). Amir's fear of what would happen to him played a major role in the story. Amir became very upset with himself and was afraid of what people would think if they knew what he did. He let his fear win his childhood friendship with Hassan and win his father's lifelong friendship with Ali.
...he last words of the novel, suggesting that Amir has finally atoned for his sins and found his redemption. He is no longer running away from his past, but rather running towards the future and his new life with Sohrab. He will be as loyal to Sohrab as Hassan was to him.
Going through all these different motifs, it taught Amir many different lessons, good and bad. But in the end, Amir finally is able to let go of his guilt and make his awful choice to not help Hassan in his time of need, have somewhat of a better outcome. In the novel The Kite Runner, Khaled Hosseini’s repeated the use of rape, sickness, and sacrifice to represent many different things throughout the novel.
(2) The Kite Runner follows Amir on his odyssey to redeem himself for his hurtful actions. Through this journey, Khaled Hosseini delivers the message that sin and guilt can always be atoned for. At the beginning of The Kite Runner, young Amir wins a kite fighting tournament. He feels like he has finally redeemed himself for his father.
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
Amir also committed a sin that affected him negatively throughout his life. This sin occurred when Hassan, Amir’s best friend during his childhood, was getting raped by Assef. This situation occurred when the children were chasing kites. Hassan got the kite first, but Assef insisted that he wanted the kite. Assef also had a racial and religious prejudice against Hassan.
The book’s opening chapter focuses on Amir's conversation with Rahim and Amir’s "way to be good again” (Hosseini 1). The reason Amir flies all the way to Pakistan leaving behind his wife and life in America is Rahim Khan. Amir desires to make up for what he did to Hassan, so he answers Rahim's quest to “be good again” (Hosseini 1). This meeting allows Rahim to tell Amir what he must do to make up for his past. Rahim tells him he must put his own life in danger to save Hassan’s son, Sohrab. At first, Amir wants to refuse Rahim Khan’s wish, thinking of his life back home. He also thinks about how Hassan’s life may have been different if Hassan had the same opportunities he had. Then he realizes, “ But how can I pack up and go home when my actions may have cost Hassan a chance at those very same things?” (Hosseini 226). Rahim Khan warns Amir that it cannot be anyone else; Amir must make up for his own sins. Although he knows it's dangerous, Amir agrees to get Hassan’s son for Rahim as his dying wish. Amir believes that saving Sohrab is “A way to end the cycle” (Hosseini 227). Amir’s commitment in the face of danger proves his determination to be better and finally atone for his sins. Amir realizes his mistake and knows he can't change what he’d done. Eventually, with Rahim's help, he begins to see saving Sohrab as a “way to be
Amir is, to be put bluntly, a coward. He is led by his unstable emotions towards what he thinks will plug his emotional holes and steps over his friends and family in the process. When he sought after Baba’s invisible love, Amir allowed Hassan to be raped in an alleyway just so that the blue kite, his trophy that would win his father’s heart, could be left untouched. In the end, he felt empty and unfulfilled with the weight of his conscience on his shoulders comparable to Atlas’ burden. Unable to get over his fruitless betrayal, he lashes out and throws pomegranates at Hassan before stuffing money and a watch under his loyal friend’s pathetic excuse for a bed, framing Hassan for theft and directly causing the departure of both servants from his household. Even after moving to America, finding a loving wife, and creating a career for himself in writing, he still feels hollow when thinking of his childhood in Afghanistan. Many years later, he is alerted of Hassan’s death and sets out on a frenzied chase to find his friend’s orphaned son. He feels that he can somehow ease his regrets from all of those years ago if he takes in Hassan’s son, Sohrab. He finds Sohrab as a child sex slave for Assef, who coincidentally was the one to rape Hassan all of those years ago. After nearly dying in his attempt to take back Sohrab, he learns that he can take the damaged child back to the states with him. Sadly, Hassan’s son is so
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
After some misgivings, Amir agrees to rescue Hassan's son, Sohrab, from an orphanage in Kabul. Amir even squares off against a Talib official who is actually Assef. In order to save Sohrab, Amir has to fight Assef, but Amir get beaten up badly by Assef. Amir can be seen as good because of what he done, he risked his life and almost got killed by Assef, but Sohrab saved Amir by shooting him in the eye with a slingshot. Even though Amir didn’t do anything good in his childhood and most of his adulthood too. He could have only saved Sohrab out of guilt and maybe some good intentions of actually being thought of as a good person for once, “Sometimes, I think everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.” (302). Amir is trying to redeem himself after all these years of being a coward and it pays off in the long
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
The story The Kite Runner is centered around learning “to be good again.” Both the movie and the book share the idea that the sins of the past must be paid for or atoned for in the present. In the book, Amir can be seen as a troubled young boy who is struggling with a tremendous amount of guilt. It is easy to blame Amir’s actions on his guilt and his father’s lack of love for him.