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Grandmother descriptive essay
Grandmother descriptive essay
The account of mary rowlandson summary
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“My strength did not come from lifting weights. My strength came from lifting myself up when I was knocked down,”-Bob Moore. This quote demonstrates that people gain emotional strength from fighting through adverse experiences. This concept is shown in the texts “ The Story of Green-Blanket Feet”, an excerpt from Spider Woman's Granddaughter by Humishima, and the text Mary Rowlandson, an excerpt from “From a Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.” Both women go through similar difficult situations, however they both find strength in protecting things close to them and they both come out of their difficult situations stronger. This concludes that a person’s greatest strength is protecting what they love. Green …show more content…
Blanket Feet gained her strength in protecting her children and Mary Rowlandson found her strength in protecting her religion. To start out with, hard decisions come with being a mother, and their children give them emotional strength, so a mother can do what's best for their children. A quote from the book demonstrates what a mother’s love will do for her children, “When I went with my white man, I felt as if I were dying. Leaving my people was the harder than had I let him go back alone to his kind. Only for my children did I go” (137). Green-Blanket Feet and her white husband had a miserable relationship, she even mentions in the story, “The Shoyahpee grew meaner to me as we trailed. He beat me! Kicked me out from the night camps.” Green-Blanket Feet had a very difficult decision: to choose between staying with her family that loved her unconditionally or leaving with her abusive husband and keep her children. She ended up going with her husband because she loved her children and she wanted to protect her children from their father’s abusiveness. When Green-Blanket Feet went with her husband, she was entering an abusive situation and leaving the safeness of her home and family. Whenever going into a danger zone it is a key tool to have the right motivation for why you are venturing in the danger zone. It was her infinite love for her children that gave her the strength and motivation to endure the hardships her husband put her through so she could keep her children safe. Furthermore, the spirits of of your loved ones are always with you, protecting you and giving you emotional strength.
Green-Blanket Feet eventually gathered enough strength from her children to leave her husband, only to find herself captured by the Blackfoot tribe. Green-Blanket Feet and her son became slaves to the Blackfoot tribe when they were captured on their way back to their own tribe.“Only a few sundowns passed after I had buried my son alone under a clustering thorn-when I determined to leave the Blackfoot” (142). The Blackfoot tribe was working Green Blanket Feet so hard that she couldn't give her toddler the proper attention. Her son had just discovered walking and easily got away from his mother. Being a toddler and not knowing any better, he fell into a fire that took his life. Green Blanket Feet prioritized protecting her children because she loved them. When she failed to protect her son from the fire, she realized she needed to make a change and that was to escape the Blackfoot tribe.. When her son died the lesson, family is everything, became crucial to her and that intensified her need to go back to her own family because she lost her children. Her journey was long and hard, but the spirit of her child was always with her, giving her strength. Everything that tried to knock her emotional strength down, Green-Blanket Feet rose to the occasion and became stronger because of the love for her …show more content…
children. In contrast to Green Blanket Feet, who got her strength from protecting her children, Mary Rowlandson got her strength from protecting her religion.
“Looking that every hour would be the last of its life; and having no Christian friend near me, either to comfort or help me. Oh, I may see the wonderful power of God, that my Spirit did not utterly sink under my affliction: still the Lord upheld me with His gracious and merciful spirit.”(131) Mary Rowlandson mentions multiple times that that she does notn’t have any Christian friends to talk about her religion. As a result, she keeps to herself about her love for the Lord because she doesn't want anyone contradicting her religion. It mentions a time in the book when Rowlandson was exposing her religion and it was rejected because of the lack of faith, “My mistress, before she went , was gone to the burial of a papoose, and returning, she found me sitting and reading in my bible; she snatched it hastily out of my hand, and threw it out of doors. I ran out and catched it up, and put it into my pocket, and never let her see it afterward.”(134) Because her Native American captor “threw [her bible] out of the doors”, it is clear that she faces challenges practicing her religion. Mary Rowlandson kept the religion she loved, protected by not letting any other ideas, that contradicted her beliefs, change her perspective. She did this because it gave her strength and was the only motivation that got her through her time in captivity by
the native Americans. She held steadfast about her religion and beliefs which made her emotionally stronger. Each step of her difficult journey she used her faith in the lord to help her get through which made her emotionally stronger. Both Mary Rowlandson and Green Blanket Feet portray strength ignited by something they love. Mary Rowlandson loved her religion the most so she got her strength from her religion. For Green Blanket feet her greatest strength and love were her children. Their individual experiences made them become emotionally stronger. The thing people love the most varies from person to person. However, regardless of what it is, the lover gets their greatest strength from protecting it because they will do anything to protect what they love.
Sarah was a woman who had gone through many hardships in her life. She thought she was doing well, but believed that the devil still had it out to get her. She even believed that it was impossible to be saved at this point in time. No matter what she did, she was going to perish in Hell. It was then that she felt the spirit of the Lord come down and help her banish the devil. This is what drew her to the religious revivals because they validated her testimony of the help from God. Her testimony was as good as any man’s and would not be questioned. This is what drew many women to the religious revivals. Their public testimony of the grace of God was just as good as any man’s. In the eyes of the Lord, a testimony was a testimony. It did not matter the gender of the person testifying. This was different from the old ways of the church because women were seen as quasi-equal to men. Whereas in the old ways, women were always below
Lucretia Mott was involved in wanting to end slavery and support the rights of women. In “Abuses and Uses of the Bible” Mott wants to make people realize that you do not always need to go by the bible. She believes that some theories in the bible are indeed true however; we need to be aware of “our opinions and denunciatory in our conduct.” (pg 42). The bible is the word of God, our loving perfect God. The scriptures in the bible are claimed to be testimonies from God “as being able to give knowledge of that which is to come, being able to make wise into salvation; giving knowledge of a purer way, but only through the faith of Jesus Christ.” (pg 43). The bible has given us an insight to what the word of God is. The word of God we believe is our guide to the closest thing to perfection. For example, baptism, communion, and confirmation are all forms of devotion and steps we feel we need to take to become closer to God.
The novel Warriors Don’t Cry by Melba Pattillo Beals has many themes that are shown. One of the major themes that stuck out to me was inner strength and perseverance. Inner strength means to have Integrity of character: resoluteness of will: mental resistance to doubt or discouragement. Perseverance means steadfastness in doing something despite difficulty or delay in achieving success.
Although John Smith, Mary Rowlandson and Jonathan Edwards are very different writers we can find a few similarities in their quotes we are learning. Quoting Seneca and other Latin authors, he presents his narrative with clear political intentions using third person and the first person in other occasions to make himself look as a hero who has managed to escape from captivity and death in three different occasions and has conquered exotic lands. On the contrary, Mary Rowlandson quotes Biblical passages, as she is a Puritan jeremiad with a strong religious background. The same happens with Jonathan whose religious thoughts are his main subject. Both Rowlandson and Edwards believe that everything is God’s will. Mary focuses her narrative on the violence of the attack, how she survives from captivity and she feels the need to write a book to teach a moral lesson to the congregation. However,
Maxine Kumin?s, Woodchucks provides an interesting and creative perspective into the mind state of those influenced by nazi warfare. What begins as a seemingly humorous cat and mouse hunt, reminiscent of such movie classics as Caddyshack, soon develops into an insatiable lust for blood. Kumin?s descriptive language provides the reader with the insight necessary to understand to the speaker?s psychology as they are driven beyond the boundaries of pacifism.
...en she goes home to her family and friends, her attitude toward Indians in general changes greatly. At first, living with Indians is the most appalling thought that she could ever have. Over time, she realizes that she must somewhat befriend them in order to survive adequately. In the end, she even appreciates the Indians, and the experiences she has had with them. Her captivity also brings her closer to God, because during every hardship, she turns to her faith to help her through it. Her time with the Indians also gave her the affliction that she had always hoped for. Mary lived in prosperity before, and had too many comforts of the world around her. The journeys with the Indians give her a kind of reality check, because she sees that not everyone lives in prosperity as she did. The biggest lesson that she learns is to “look beyond present and smaller troubles, and be quieted under them, as Moses said, Exodus.xiv.13, Stand still, and see the salvation of the Lord.”
James Welch relies heavily on documented Blackfeet history and family stories, but he merges those actual events and people with his imagination and thus creates a tension between fiction and history, weaving a tapestry that reflects a vital tribal community under pressure from outside forces. Welch re-imagines the past in order to document history in a way that includes past and future generations, offers readers insight into the tribal world-views of the Blackfeet, examines women's roles in the tribe, and leads to a recovery of identity. Welch also creates a Blackfeet world of the late 1800s--a tribal culture in the process of economic and social change as a result of the introduction of the horse and gun and the encroachment of the white invaders or "seizers" as Welch identifies them.
The fundamental characteristic of magical realism is its duality, which enables the reader to experience both the character’s past and the present. In the novel, Monkey Beach, Eden Robinson uses this literary device to address the the trauma and mistreatment of the Haisla community in Canada by unveiling the intimate memories of the protagonist, Lisamarie, and the resulting consequences of this oppression. Monkey Beach illustrates how abuse in the past leads to another form of self-medication in the future - a neverending, vicious cycle for the members of the Haisla community. Many characters in Monkey Beach are scarred from childhood sexual abuse and family neglect, and resort to drug and alcohol abuse as a coping mechanism. These appalling memories are an account of the impact of colonization on the Haisla territory which continues to haunt the Aboriginal community throughout generations.
Mary Rowlandson was captured from her home in Lancaster, Massachusetts by Wampanoag Indians during King Phillip’s War. She was held captive for several months. When she was released she penned her story, A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson. During much of her story she refers to the Indians as savage beasts and heathens but at times seems admire them and appreciate their treatment of her. Mary Rowlandson has a varying view of her Indian captors because she experienced their culture and realized it was not that different from Puritan culture.
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
We have all been faced with countless tragedies in our lives such as the loss of a loved one or a divorce, which have tested our personal strengths. Losing your mother takes a lot out of you as a person. While reading the book and realizing how close Strayed and her mother were, Lord only knows how empty she felt inside. Personal strengths are mostly defined as incidents, or knowledge of incidents that surround our day to day lives.With no experience or training, Strayed decided to up and leave her entire way of life only driven by blind will. Strayed stated, “I knew that if I allowed fear to overtake me, my journey was doomed. Fear, to a great extent, is born of a story we tell ourselves, and so I chose to tell myself a different story from the one women are told. I decided I was safe. I was strong. I was brave. Nothing could vanquish me” (Strayed 30). She went o...
The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682, of what life in captivity was like. Her narrative of her captivity by Indians became popular in both American and English literature. Mary Rowlandson basically lost everything by an Indian attack on her town Lancaster, Massachusetts in 1675; where she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What made this piece so popular in both England and America was not only because of the great narrative skill used be Mary Rowlandson, but also the intriguing personality shown by the complicated character who has a struggle in recognizing her identity. The reoccurring idea of food and the word remove, used as metaphors throughout the narrative, could be observed to lead to Mary Rowlandson’s repression of anger, depression, and realization of change throughout her journey and more so at the end of it.
Mary Rowlandson was a pretentious, bold and pious character. Her narrative did not make me feel sorry for her at all, which is strange since she really did go through a lot. During the war, the Narragansett Indians attacked Lancaster Massachusetts, and burned and pillaged the whole village. During the siege Mary and her six year old child were shot, she watched her sister and most of her village either burn or get shot. She was kept as a captive, along with her three children and taken with the Narragansett’s on their long retreat. The exposition of the story is set immediately. The reader is perfectly aware of Missus Rowlandson’s status and religious beliefs. She constantly refers to the Narragansetts in an incredibly condescending way, to the point that you know that she does not even consider them human. She paints them as purely evil pe...
The story that Jess Walter tells, much like any other novel, is one of joy and sorrow. Lives intersect and separate, people fall into and out of love, and dreams are made and broken. What Walter does with his plot though is quite different. He writes it in a way where the whole book itself relies on the reader’s ability to realize that though some people meet for only a brief amount of time, their dreams and hopes, can hinge on even the briefest moments. Sometimes the characters in the novel have their stories intersect, some in very interesting ways, and other times you see their story as it is and was, just them. Walter does a wonderful job of bringing together many different lives, many stories, and showing how just because you feel alone, does not mean you are, your life and story can at any moment intersect with another and create a whole different story. Perhaps, Alvis Bender puts the idea that Walter is trying to convey into the best words, “Stories are people. I’m a story, you’re a story . . . your father is a story. Our stories go in every direction, but sometimes, if we’re lucky, our stories join into one, and for a while, we’re less alone.”
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.