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How were women portrayed in greek mythology
Essay on women in greek mythogy
How were women portrayed in greek mythology
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Adultery and other sexual acts are often in greek mythology. The Gods sometimes sleep with many women, have many wives, have illegitimate children or all of the above. However, the women are often subordinate to their husbands or the males in their life. Greek mythology is very patriarchal in the sense that the men can do what they please while the women do not have that same freedom. The representation of women in greek mythology suggests that an ancient greek view on female sexuality was that women should not be promiscuous or express/act on their sexual desires, but simply fulfill the desires of men. From what is shown in greek mythology it can be inferred that ancient greeks believed that women should not be promiscuous and if they were …show more content…
Clytemnestra’s boast insinuates that ancient greek women were not allowed to be with anyone except for their husbands while ancient greek men could be with other women besides their wife. In …show more content…
In the Epic of Gilgamesh, the king of Uruk Gilgamesh was a harsh ruler and would not leave any women in the land alone, so his subjects plead with the gods to create a rival for him, the gods then create Enkidu who is uncivilized and runs free with animals until Gilgamesh uses his servant/slave to civilize Enkidu. A hunter take Shamhat, a servant to Gilgamesh, to Enkidu and she is ordered to sleep with Enkidu and “do for him the primitive man as women do” (GHM, 117). This act of using a woman to cause desire in Enkidu then fulfill his desires demonstrates how men used women for their own needs. From this we can infer that ancient greeks believed women could be used for the sexual desires of men as the harlot Shamhat was. In addition, at the beginning of the story Gilgamesh’s behavior before Enkidu’s arrival supports this claim as well. Gilgamesh is described as not leaving the women of Uruk alone whether they were the daughters of warriors or the brides of young men (GHM, 115-116). Gilgamesh’s use of women to fulfill his sexual needs/desires reflects how ancient greeks believed women should be used for the pleasure of men. Furthermore, in the Phoenician History of Kronos which describes the power struggle between Kronos and his father Ouranos, the beginning of the text discusses how Ouranos would leave his wife
Females in both texts, Gilgamesh and Genesis/Exodus, are not talked about very much at all and I think that in its self says a lot. When women are brought up they are either being used or doing something great. Even though they are only talked about a few times, when they actually are talked about it makes an impact on the story. Women are put into this story to make a difference to one of the other characters in the story.
In Gortyn rape was illegal, whereas in the city state of Sparta during a similar period the rape of an individual women was not a crime and the rape of women by young men was even encouraged . Under Draconian law in Ancient Greece rape was similar to that of Sparta in that it wasn’t illegal. However, the consent of women during sex was irrelevant to Draconian law who saw it was a man’s responsibility to take what he could if he was in the position of power . However, as time passed in certain societies, such as Athens and Gortyn, rape was made illegal, the punishments for this crime did differ between societies and social classes. In Gortyn rape was punished by fines. The fine of slaves for committing a rape was double that of rape committed by a free person, whereas the punishment for rape committed by a free person on a slave or apetairoi was one tenth what it would be for raping a free person . Athenian law punished rape far more seriously, with both Plato and Aristotle both mention any man who violates a women may be killed by the women, her father, brother or son . This one example helps show the differing social and political rights of both male and female citizens in different social classes in Gortyn. It also aids to display a crucial social custom in Ancient Greece that is acceptable, and expected for close male relatives to protect and seek
" While this view may have been extreme even for the Greeks, they were convinced of the physical and intellectual inferiority of women. Thus, they believed that it was better for all--the woman included--that a wife should stay in the home far removed from the complicated business of the "man's world."... ... middle of paper ... ...
However, when reading the Iliad, there is a shock factor of how some of the men weren’t as kindly receptive to the influences of women as Enkidu was. Enkidu treasured Shamhat, but Agamemnon treated Chryseis and Briseis as mere objects of pleasure. Chryses was influenced by Chyseis’, his daughter’s, capture to call on Apollo, the health god, to place a deadly plague over the Greeks. This resulted in Achilles confronting Agamemnon who reluctantly stated, “Still, I’ll give her back, if that’s what’s best. / I don’t want to see the army destroyed like this. /
In the Epic of Gilgamesh, gender plays a very significant role. While women were not the most powerful gods nor the strongest or wisest of humans, they still had tremendous influence. Though the main characters of the story, Gilgamesh and Enkidu, are male, women did not play a necessarily minor role. With all the women that play a role in the Epic of Gilgamesh, gender is a topic worthy of discussion.
In ancient Greek society women lived hard lives on account of men's patriarch built communities. Women were treated as property. Until about a girl’s teens she was "owned" by her father or lived with her family. Once the girl got married she was possessed by her husband along with all her belongings. An ancient Greece teenage girl would marry about a 30-year-old man that she probably never met before. Many men perceived women as being not being human but creatures that were created to produce children, please men, and to fulfill their household duties. A bride would not even be considered a member of the family until she produced her first child. In addition to having a child, which is a hard and painful task for a teenage girl in ancient civilization to do, the husband gets to decide if he wants the baby. A baby would be left outside to die if the husband was not satisfied with it; usually this would happen because the child was unhealthy, different looking, or a girl.
Sex is described as “the primitive task for women” (Epic of Gilgamesh 63). The definition of sex in the Epic of Gilgamesh is a way to show that a main role of women in ancient Mesopotamia times was to provide pleasure for men, but to also provide children (Grandfield). The temple prostitute, Shamat, was not in the story to portray mankind’s sin of lust, but to demonstrate the need for women so a society can survive.
She tempted many, even Zeus: “she beguiles even his wise heart . . . mates him with mortal women, unknown to Hera” (Hesiod). The goddess of love, “she was a particular favourite with the city’s many prostitutes but also supervised the sexual life of married women” (Blundell, 1998). To curb her promiscuity, Aphrodite was married to Hephaistos (god of the forge), who cared deeply for her, and made he...
Women have given birth to new generations for centuries and have the common stereotype of being caring and gentle. But in the creation myth, women were given to man as a punishment. In the book of collected Greek tales, " Mythology Timeless Tales of Gods and Heroes", by Edith Hamilton, women take up important roles that shape each story. Although women are usually characterized as being helpful and motherly, Greek mythology, on the other hand, portrays them to cause distress, fear, and anxiety to numerous men. Women’s actions are shown to be influenced with jealousy and vengeance which gives them an evil nature.
According to research, the role of women in classical Greece was extremely limited. Men and women were segregated all over in the Greek society, even in the home (Source 9). Women were secluded in their homes to the point of not being able to leave their own quarters except on special religious occasions or as necessity dictated (Source 10). All women were tightly controlled and confined to the home to insure that their husbands were provided legitimate male heirs. Beyond this, women had no true value (Source 6). Clearly, male domination in Greek society was like enslavement to women. A marriage contract dated 92 B.C. can be located in Women's Life in Greece & Rome by Mary R. Lefkowitz and Maureen B. Fant which defines unacceptable behavior within the union of marriage. The document requires that both husband and wife be chaste within the context of the household, but although nothing prevents ...
She places in people the desire to have sexual relations and causes fear in men of the power of seduction by women. Her marriage to her husband was ignored as she had affairs with immortal and mortal men. Her infidelity in her marriage places her on the side with Greek men, rather than Greek women because only Greek men were able to cheat on their wives; not the other way around. In conclusion, the three important rules discussed in this paper that Greek women were required to obey, can be seen in the myths of the goddesses Hera, Athena, and Aphrodite. Whether or not the Greek goddesses obeyed or did not obey these rules, their importance to the Greek culture is ever strong.
Myths reveal to us the experiences of women living in the patriarchal society and we gain the symbol value accorded to women and we came to realize what the term "Woman" meant to the ancient Greek man.
Adulterous women, on the other hand, had undeniably smaller punishments for adultery because of the way in which the Athenians view sex and sexuality. Women were always seen as weak, while the men were strong and penetrative. Therefore, adultery was seen as an act that was done against them, despite the fact that it was done with their approval and involvement. However, the women still faced certain sanctions. Their husband was legally required to divorce his wife if it was discovered that she had an affair (Carey, n.p). It was believed that women that participated in an adulterous affair once were more likely to betray their husband again, so they had to end the marriage. In addition, adulterous women were banned from public temples and from wearing jewelry. If found violating this ban, they could be beaten (Robson, 98). Since moicheia included any affair between a woman
Women in The Epic of Gilgamesh plays a very significant role. Women were not considered as the most powerful gods nor the strongest or wisest of all humans but they still had great influence over others around them, at that time of Mesopotamia. Though the main characters of the story, Gilgamesh and Enkidu were men, women did not necessarily play a minor role. The roles of women in The Epic of Gilgamesh were mixed. Women are represented as harlots (Shamhat), wise (Ninsun) and as gods (Ishtar. In the epic of Gilgamesh, it can be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. Several women mentioned and described in the Epic of Gilgamesh carried roles that had important effects on the men they encountered. One woman I found very interesting is Ishtar, the goddess of love and fertility. I will discuss how women were being portrayed in the story using her character to support my analysis and how the creators of this epic portrayed women in Mesopotamia through this character.
Walcot, P. “Greek Attitudes towards Women: The Mythological Evidence.” Greece & Rome 2nd ser. 31.1 (Apr., 1984): 37-47. Cambridge University Press on Behalf of The Classical Association Article Stable. Web.