Art & Culture
There are few places in the world with so rich and diverse an artistic and cultural history as Greece. In terms of archeology there are artifacts that are 200,000 years old, while architecturally Greece boasts Minoan and Dorian ruins dating back almost four millennia. Greece is also where drama originated, so there are plenty of ancient theatres to pick your way through
Museums
Greece is bursting at the seams with museums. Almost every single city, town, village, historical site, settlement and hole in the hedge has an archeological museum which details the archeological and historical significance of its surroundings
Historical Sites
There is certainly no shortage of these in Greece. Every city has their own specialties, like the Acropolis and the Ancient Agora in Athens, the Oracle at Delphi, the Palace of the Grand Masters in Rhodes Town, and so on. There are far too many to list here. It is suggested you get hold of a tourist map from the Greek Tourist Organization (EOT) which sets out all the ancient, Byzantine and medieval sites throughout the country. But some of the major historical sites you should make a special effort to see are listed below:
The Acropolis, Athens
The Ancient Agora, Athens
The Byzantine monument of Nea Msni on Chios
The Polycrates Wall and Eupalinos Tunnel at Pithagorio, Samos
The Oracle at Delphi
The Minoan palace city of Knossos, Crete
The ruins of Gsrtyn, Crete
Minoan ruined city at Phestss, Crete
Arch of Galerius, Thessalon?ki
The White Tower, Thessalon?ki
The Sanctuary of Isis, at D?on.
Dafn? Monastery, Greece’s largest Byzantine monastery
Met?ora Monasteries, perched on mountain outcrops, in Kalabaka
Climate
Greece is perfect for those who enjoy the sun, as for over two thirds of the year the country basks under clear, sunny skies. Temperatures do vary, however. Winters are mild and rainy, with temperatures sometimes dropping to freezing point, especially in the north. Summers are long and dry, with extremes of 37°C (99°F), making the yearly mean temperature about 17°C (63°F). For those not overly fond of the heat, the mountainous areas offer some respite as they receive more rain in summer, and even snow in winter.
Rainfall figures vary, depending on the region. Thessaly is very dry, receiving around 38mm (1.5in). Portions of the western coast paint a different picture, however, receiving about 1,270mm (50in) of rain.
Greece can be divided into the northern and southern climatic regions:
"NATIONAL ARCHAEOLOGICAL MUSEUM OF ATHENS - OFFICIAL SITE." NATIONAL ARCHAEOLOGICAL MUSEUM OF ATHENS - OFFICIAL SITE. N.p., n.d. Web. 28 Apr. 2014. .
In Marquis’ article, “An Argument That Abortion Is Wrong,” he says that abortion is seriously wrong. He sets out his argument about abortion in the beginning of the essay to prove why it is wrong. He claims that “abortion, except perhaps in rare instances, is seriously wrong (Marquis, 289).”
To conclude, Marquis’s argument that abortion is wrong is incorrect. Thomson gives many examples of why Marquis is wrong, including that the mother’s right to her body
Firstly, Marquis makes clear that we are working under the assumption that the fundamental disagreement present in the abortion debate is whether or not the fetus is a being worthy of being saved, and cites several writers that also believe in this fundamental disagreement to support his case. He then examines this paradigm as it pertains to the abortion argument, with pro-choicers on one side saying that fetuses are not rational actors, and pro-lifers on the other side saying that life begins at conception and making emotional appeals. He writes that the prima facie cases of the pro-choice and anti-abortionist movements are, respectively, that “being a person… gives intrinsic moral worth,” It is only… wrong to take the life of a member of the human community;” “It is always… wrong to take a human life,” and “it is always… wrong to end the life of a baby.” Marquis does not, in actuality, reject the validity of either side’s claims (185).
...ity in Classical Athens. New York, NY: Alexander S. Onassis Public Benefit Foundation (USA) in Collaboration with the National Archaeological Museum, Athens, 2008. Print.
Every culture has some form of higher being, to be a model for their behaviour, as well as to look up to. In Greek times, these were the gods and goddesses who made their home on Mount Olympus. Women identified with the goddesses because they shared some feminine attributes. Goddesses were a “symbol of motherhood and fertility, but also of strength, wisdom, caring, nuturing, temperance, chastity, cunning, trickery, jealousy, and lasciviousness” (Clarke, 1999). However, not all of the goddesses possessed all of these attributes. The goddess Aphrodite, for instance, was not nurturing, nor was she very caring.
From this point, Marquis attempts to outline common objections to anti-abortionism, and give replies in which may better support his view, by characterizing and defining situations which are commonly brought up in such arguments. Firstly, an anti-abortionist will hold that it is “prima facie seriously wrong to end the life of a baby”, which is a generally obvious position. A pro-choicer would typically respond that it is only seriously wrong to take the life of another member of the human society, which refers to active members and social beings in a community. This leads to a point where it is commonly seen that anti-abortionists hold too narrow of a principle, while pro-choice views are too broad. Thus, it stands that both parties must further elaborate to support their claims. Furthermore, an anti-abortionist will claim, “it is prima facie seriously wrong to end the life of a human being”. However, this do...
One of the biggest issue of abortion goes back to the controversial question of when human life actually begins. Many people will often argue that a fetus is a living being from the moment of conception and feel that it deserves the same legal protections as an adult, therefore making it immoral to kill it. Just like in our court system, we would not put an innocent person on death penalty. The fetus has done nothing wrong and has the right to live. As the editor of Christianity Today wrote, "abortion is one of those monumental issues of justice that comes along once in a lifetime. It is violence against children, a hideous act of poisoning or dismembering tiny bodies, then dumping them in a landfill or garbage disposal." On the other hand, those who are for abortion say that a fetus is only a "potential human being." The advocates for legal abortions want the mother to choose whether she keeps the baby or kills it, and the rights of a mother supersede the rights of a baby. John M. Sw...
There are many arguments for and against abortion one main focus is whether or not the fetus is a person. For this essay I will only be analyzing and discussing two philosophers with two different arguments, who are for and against abortion, with neither of them focusing on whether or not the fetus is a person. First I’ll examine the argument Judith Jarvis Thomson concludes, in the cases of pregnancy due to rape, in her article entitled “A Defense of Abortion.” I’ll explain how she argues for abortion being morally permissible in cases of rape and will indicate one problem with her argument. Then in Don Marquis 's article entitled "Why Abortion is Immoral." I will explain how he argues that abortion is immoral and will also indicate one problem with his argument. Lastly, I will give my opinion on who I think may have the stronger argument of the two.
The permissibility of abortion has been a crucial topic for debates for many years. People have yet to agree upon a stance on whether abortion is morally just. This country is divided into two groups, believers in a woman’s choice to have an abortion and those who stand for the fetus’s right to live. More commonly these stances are labeled as pro-choice and pro-life. The traditional argument for each side is based upon whether a fetus has a right to life. Complications occur because the qualifications of what gives something a right to life is not agreed upon. The pro-choice argument asserts that only people, not fetuses, have a right to life. The pro-life argument claims that fetuses are human beings and therefore they have a right to life. Philosopher, Judith Jarvis Thomson, rejects this traditional reasoning because the right of the mother is not brought into consideration. Thomson prepares two theses to explain her reasoning for being pro-choice; “A right to life does not entail the right to use your body to stay alive” and “In the majority of cases it is not morally required that you carry a fetus to term.”
According to Judith Thomson in her book “A Defense of Abortion”, a human embryo is a person who has a right to life. But, just because the human fetus has the right to life does not mean that the mother will be forced to carry it (Thomson, 48). Naturally, abortion may be seen as the deliberate termination of a pregnancy before the fetal viability. Though people have understood this, the topic of abortion has remained a controversial issue in the world. Individuals are divided into “Pro-choice” and “Pro-life” debaters depending on their opinion on the morality of the action. "Pro-life," the non-consequentialist side, is the belief that abortion is wrong, generally because it equates to killing. "Pro-choice," the consequentialist view, however,
Life in Greece in ancient times would remind you of your own life in many ways. There was school, family, athletic competition, and social gatherings. Knowing that participants in their sporting events competed nude or that you rarely knew your husband/wife until the wedding day does however, make you grateful for the society that you live in today.
The Classical Greece era dates back to 500-323 BCE and was considered to be the period of maturity, discovery and achievement. During this era Athens was governed by a democratic government, there came a more rational approach to exploring and explaining the world and the Greeks took art to a more realistic and humanistic approach for the first time. (Sakoulas, 2002) During the Classical era the culture was based on a blend of their old culture and the new. The old is based upon religious beliefs while the new happens largely in part due to trade routes.
Thebes, Greece was an interesting story in ancient Greece. Having an interesting discovery to different war tactics, Thebes is a story ready to be told. Furthermore, Thebes had a different mythological discovery, many wars, and interesting mythological stories.
Friar Laurence made many bad decisions when he was dealing with the two teenagers that he easily could’ve avoided. He trusted Juliet, an unbalanced teenage girl, with a poison that would assist her in faking her death. This decision was just one of many bad ones the friar made. Friar Laurence shows his negligence by saying “If / though has the strength of will to slay thyself/take thou this vial/no warmth, no breath shall testify thou livest;” (4.1.71,93,98) This quote shows the true neglegence of Friar Laurence’s responsibility, because he is instructing her to fake a suicide. Friar Laurence’s idea for Juliet is very misguiding, and for an adult, he should have considered what terrible things this decision could bring. Everyone thinks that Juliet is dead and shortly after, she is buried alive in the tomb. If Friar Laurence did not let Juliet drink the fake poison, she would have never been put in the situation that she was in, which leads her to her real death.