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Religion in colonial america post-war
The impact of the great awakening
The impact of the great awakening
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Recommended: Religion in colonial america post-war
A is incorrect because on page 112 of our textbook it gives examples of how the Great Awakening affected all 13 colonies. In New England, the Puritan ideology of worshiping being uniform became increasingly unpopular as more people sought a personal connection with God rather than a connection with God through a minster. In the Southern Colonies, many Baptists, Anglicans, and Presbyterians were expelled from the colonies as officials would jail people that expressed their new religious fervor in public for disturbing the peace. B is incorrect because it explains on page 122 of our book that many denominations were split between the "Old Light" traditionalists and "New Light" evangelicals who frequently had emotional outbursts during worship services. Puritans and their want for conformity while worshipping would be Old Light members, while Baptists participating in revivals would be New Light members. Some traveling ministers would tell congregations to "renounce "rationalist" ministers and become the agents of their own salvation..." This led to division among church members who disliked how their pastors taught and those who liked their pastor and wanted to keep their connection to God in his hands. One of the founders of Methodism published a book on the experiences of a traveling preacher,"The Distinguishing Marks of a Work of the Spirit of God. Extracted from Mr. Edwards. " …show more content…
According to the Library of Congress, George Whitefield had a portable pulpit that he used to preach outside because churches were either too small to hold the throngs of people he attracted or refused to open their doors to him because the disagreed with his preachings. He is said to have preached over 2,000 sermons from Maine to Georgia from that pulpit. His first outdoor sermon attracted twenty to thirty thousand
Hatch’s notion that democratization stemmed from the Revolution does not lend enough light and clarity to The First Great Awakening of the 1740s. Like Paul Johnson, he sees it as the inverse of the Second Great Awakening. And yet, if the Revolution gave rise to the Second Great Awakening, then the First Great Awakening gave rise to the Revolution. It planted the first fruitful seeds of authoritarian struggle. For example, the way in which people worshipped denoted a social reality. The gentry sat up in front at church and the lower classes would sit closer to the back. This all changed with the Great Awakening. Social order deteriorated because worship was moved to a field to accommodate the masses of people who would listen to itinerant like George Whitfield. Whitfield created an open market for people about what or who they thought was best for their salvation of their soul. He believed that authority needed to be in alignment with the people’s notion of orthodoxy. His was a “market-based revivalism”. Despite the populous still submitting to authority in a particular sense, the revival was lead by ministers; they had begun to examine personal spiritual impulses and their value. Thanks to Whitfield, primacy was given to those who had divine inspiration rather than those who could get it. He began to subvert the social order since anyone could be an itinerant. Still, all of the socio-political manifestations of the First Great Awakening happened unknowingly. Those who led it never saw it through a secular lens and used it as a way to create chaos and gain power; there is no Nietzsche here. The revival of religiosity was always the primary goal. The Great Awakening looks back as much as it looks forward. It was never simply the Revolution working into religion, but a revolution that was set into motion almost forty years
Edwards died roughly 20 years before the American Revolution, which means he was a British subject at birth and death. Edwards believed that religion is tied to nations and empires, and that revivals were necessary in history. Edwards’ belief in revivals began what is known as The Great Awakening. Edwards’ purpose in ministry was the preaching that God is sovereign, but also loving towards his creation. Since God is sovereign, Edwards claimed that God worked through revolutions and wars to bring the message of the gospel (Marsden, Jonathon Edwards, 4, 9, 197). Edwards’ most known sermon Sinners in the Hands of an Angry God was preached to revive the demoralized congregations. The congregations of New England had low memberships within different churches, and competition from denominational pluralism was stagnant (Lukasik, 231). Getting the colonists to return back to God was the mission and purpose of The Great Awakening. Through this, Edwards hoped that this movement will foster a great increase in learning about God (Marsden, Jonathon Edwards,
The Second Great Awakening began in 1790, as numerous Americans experienced uncertainty as they confronted a rapidly changing society with increases in urbanization and technology. The movement focused on the ability of individuals to change their lives as a means of personal salvation and as a way to reform society as a whole, which opened the door for many reform movements. The Second Great Awakening shaped reform movements such as temperance, abolition, and women’s rights in the nineteenth century because of the increase in concern for the morality of the American people.
The Great Awakening resulted in the growing of the Baptist and Presbyterian churches. In revivalist services music played a very important role in getting people to accept Jesus. Preachers used the singing of hymns, psalms, and spirituals as a form of emotionally connecting and bonding with their congregation. The results in America were astounding, at least 50,000 souls were added to the churches of New England out of a population of amazingly only 250,000 people. The Great Awakening also affected over one hundred towns in the middles states. Biblically based schools and bible based colleges also multiplied during this time.
People of all groups, social status, and gender realized that they all had voice and they can speak out through their emotional feels of religion. Johnathan Edwards was the first one to initiate this new level of religion tolerance and he states that, “Our people do not so much need to have their heads filled than, as much as have their hearts touched.” Johnathan Edwards first preach led to more individuals to come together and listen. Than after that individual got a sense that you do not need to be a preacher to preach nor you do not need to preach in a church, you can preach wherever you want to. For the first time, you have different people coming together to preach the gospel. You had African American preaching on the roads, Indian preachers preaching and you had women who began to preach. The Great Awakening challenged individuals to find what church meets their needs spiritually and it also let them know about optional choices instead of one. The Great Awakening helped the American colonies come together in growth of a democratic
The Second Great Awakening was significant because reform movements were connected with religion. Most of reform movements were in fact influenced by the religious ideas expressed during the Great Awakening. Religious congregations and sermons challenged the true faith of people, and as a result different religious groups emerged in order to purify the society. With the ongoing religious revivals, different group of people also began to question the governing norms, which contradicted with religious teachings. In David Walker’s, “African American Abolitionist David Walker Castigates the United States for Its Slave System, 1829,” Walker also raised the question of African slavery, and how it did not agree with Christianity. Walker said:
The Second Great Awakening was extremely influential in sparking the idea of reform in the minds of people across America. Most people in America just accepted things the way they were until this time. Reforms took place due to the increase of industrial growth, increasing immigration, and new ways of communication throughout the United States. Charles Grandison Finney was one of the main reasons the Second Great Awakening was such a great success. “Much of the impulse towards reform was rooted in the revivals of the broad religious movement that swept the Untied State after 1790” (Danzer, Klor de Alva, Krieger, Wilson, and Woloch 240). Revivals during the Second Great Awakening awakened the faith of people during the 1790s with emotional preaching from Charles Finney and many other influential preachers, which later helped influence the reforms of the mid-1800s throughout America.
In the early 1700's spiritual revivalism spread rapidly through the colonies. This led to colonists changing their beliefs on religion. The great awakening was the level to which the revivalism spread through the colonists. Even with this, there was still religious revivalism in the colonies. One major reason for the Great Awakening was that it was not too long before the revolution. The great awakening is reason to believe that William G Mcloughlin's opinion and this shows that there was a cause to the American Revolution.
Even with its high entertainment value, religion had much more significant impact on colonial America: it was directly responsible for the Great Awakening. Arguably the single most important movement leadings towards the Revolutionary War, the Great Awakening fractured religion as the colonies knew it and set in motion a dissenting mentality that would ultimately culminate in conflict (Bonomi, 2003). Perhaps even more important than the dissenting mindset was the role it elevated the church to. With a new found rebellious attitude ever present, churches utilized their influence and propagated revolutionary political positions to their members (Bonomi). Religion shaped colonial America in a way that no other factor could have. Under the Cope of Heaven provides the reader a chance to fully comprehend this often misconstrued
The Second Great Awakening was a religious revival. It influenced the entire country to do good things in society and do what was morally correct. The Second Great Awakening influenced the North more than it did the South and on a whole encouraged democratic ideas and a better standard for the common man and woman. The Second Great Awakening made people want to repent the sins they had made and find who they were. It influenced the end of slavery, abolitionism, and the ban of alcohol, temperance.
In the North we saw a different religious awakening. Reform was popping up all over the Northeast. This reform came in different faces, depending on which state it wa...
Reform movements including religion, temperance, abolition, and women's rights sought to expand democratic ideals in the years 1825 to 1850. However, certain movements, such as nativism and utopias, failed to show the American emphasis on a democratic society. The reform movements were spurred by the Second Great Awakening, which began in New England in the late 1790's, and would eventually spread throughout the country. The Second Great Awakening differed from the First in that people were now believed to be able to choose whether or not to believe in God, as opposed to previous ideals based on Calvinism and predestination.
In the New World, colonies of Europeans were forming rapidly across the east coast. These colonies were seemingly founded on the ideas of oppression as well as dreams of wealth and glory, except for one particular group of religious colonists who dreamed of creating“the city upon the hill”. But who were these people and how did their ideas and beliefs affect Early America? In England a religious group of people known as the Puritans were finding themselves unhappy with the Anglican Church. The Puritans, numbered 102 men women and children, found themselves relocating to America and settling near Cape Cod in southeastern Massachusetts to escape the church and practice their own religion. Their mission was to build a society of independent farm
When viewing the history of the United States of America and that of its revolution, it is plain to see that the United States owes a large amount of credence to its religious aspirations. The colonies were vibrant in religious practices. Some were more fundamentalist and some were more lax in their convictions. The one thing that was common though is that there was dissention and rebellion in their roots.
Many of the British North Americans who settled faced religious persecution in Europe. They refused to conform to the teaching of the Church of England and fled Europe. Among those who fled were the Quakers and Puritans, two large religious groups in Britain. However, not everyone was willing to accept these religious groups in America either. Many of the Europeans already living there were of the Christian faith. They didn’t want these groups corrupting the minds of the people in their town. Because of this several religious groups started their own colonies. Massachusetts, Rhode Island, and Maryland were founded by the Puritans, and Pennsylvania was founded by the Quakers. The Age of Enlightenment also contributed to religious toleration. The Maryland Act Concerning Religion (1644) was a breakthrough in the early history of religious freedom in America. According to Maryland Act Concerning Religion “matters concerning religion and the honor of God ought in the first place be taken into serious consideration and endeavored to be settled” (Maryland Act 28). Many colonies, however claimed to practice religious freedom, but still had an official state religion. Freedom of religion is considered to be a fundamental right. People are now able to worship whatever and whoever they choose as long as they do transgress on public