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Sexualization of women in music
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Grease Live
I will be looking at the 2016 Fox production of Grease Live! particularly the song "Freddy, My Love" performed by Keke Palmer as Marty Maraschino. This version of Grease premiered February 3, 2016 on the cable television station FoxNetwork, was produced by Marc Platt Productions and Paramount Television and was watched live by almost 12.3 million viewers. I am interested in looking at the construction of ethnicity and gender surrounding Palmer as Marty, due to the fact Keke Palmer is African American, and Marty is traditionally played as a Caucasian girl, as well as narrative space and time vs film space and time, and stylized gestural vocabulary. Throughout the show, Marty is played as being overtly sexual and a main center point
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of her character is that she is extensively interested in, and actively pursuing men; her only featured song is, “Freddy, My Love”, and is about Marty’s love interest overseas and features lines of her longing for gifts such as, “I treasure every gifty, the ring is really nifty, You say it cost you fifty, so you're thrifty, I don't mind”. The most obvious, and abundant way Palmer shows Marty’s sexuality is through her use of stylized gestural vocabulary. Repeatedly during the performance Palmer uses her hands to push up and touch her hair. For example, at moment 0:35 on the video clip of “Freddy, My Love” FOX posted on their YouTube channel, Palmer is seen pushing up her curled hair. This is very reminiscent of a popular stylized choice many Pinup Girls would make in the 1940’s and 1950’s. Pinup models were the sex symbol of their time, men hung their pictures in bedrooms and lockers, or hid them away in wallets, and many soldiers kept pinup models photos in their bunks when they were serving overseas, “Whether Hollywood starlet or the girl next door, the pinup was a powerful image during World War II, a symbol of home that boosted the troops' morale overseas and rallied support at home. When pinup girls hawked war bonds, the economy reaped the rewards. When they posed for sexy pictures or wrote letters to lonesome GIs, the women felt good, too, that they were "doing their part" for the war effort.”” (Kernickey, 2002) The models played important roles during the war, and with Grease taking place in 1959, it is not a far fetched idea that Marty could be taking after a popular model of the the time such as Betty Grabel, or, perhaps, Lena Horne, the only African-American performer in the USO, which would also allude to a later scene in the song when Marty is the main performer in a USO stage show. Using the distinct motion of a sultry hair touch adds to Marty’s sexiness in a way that is subtle and character-appropriate (a girl who believes she is more mature than she is). It is impossible to note a small gesture such as the hand movement unless you also take in to account how Palmer uses her full body to promote Marty’s sexuality.
Looking at moments 2:00 through 2:05 on the video clip of “Freddy, My Love” FOX posted on their YouTube channel, we now see Marty and her friends on a USO performance stage performing for marines. Marty is shown leading the group, she stands in front as the other girls stand behind her dancing, she then walks down the catwalk stage to the back of the group and pulls her arms and hands down the frame of her face, precise to the beat of the song. The way Palmer controls her body when she walks from downstage to upstage is where the display of empowered sexuality. She takes long, circumscribed steps, as well as keeping her gait in perfect tempo to the song. This walk could perfectly be described as a strut. Using a strut as a walk has a long held connotation of being purposefully sexy and evoking, and in regards to female performers, it has long been used as a tactic for women to show off, such as during burlesque shows, modeling shows, or in dance. Strutting is widely regarded as “peacocking” or “to make a vainglorious display; strut like a peacock.” (Dictionary.com) Palmer can easily be described as doing that here. She waltzes down the catwalk in front of a crowd of marines, in a long, glamorous, sparkling red dress to achieve Marty’s pseudo-mature sexuality that is used to entice and …show more content…
titilate. Another interesting and important portion of this performance of, “Freddy, My Love” is how the secondary characters of the scene fit into Palmer’s constructed character and area.
Take, for example, moments 0:08 to 0:20 of the video clip of “Freddy, My Love” FOX posted on their YouTube channel. Here, you can see all of the important characters from the scene and their direct contrast to Marty; Rizzo played by Vanessa Hudgens identified as the girl in purple, Frenchie played by Carly Rae Jepsen identified as the girl in pink, Jan played by Kether Donohue identified as the girl with pigtails, and Sandy played by Julianne Hough identified as the girl in the white nightgown. In this scene characters costumes and minute actions define their character when they're in a space absence of dialogue. There is a distinct separation between the four secondary characters that allow them to fall into two categories: innocent and mature. Rizzo and Frenchie are both dressed in loud colors, and sport short-styled hair, Frenchie even takes it one step further by wearing a short satin nightgown, and a fur trimmed robe over top, while Rizzo has short-shorts and a t-shirt. There outfits are a reflection of their characters, both have flirty and sexualized personalities- in fact, Rizzo is the only female character to have sex within the group of immediate female characters during the show. Jan and Sandy, on the other hand, are both dressed in white, a color often associated with purity and
virginity, have long hair- Jan sports hers in pigtails which is a style associated with children, and they are both covered from the shoulders down. This is a sharp contrast to the mature and overtly sexual identity of Frenchie and Rizzo, even a comparison of their body movements provide a tension between the two subgroups. While Frenchie and Rizzo’s movements are sharp, deliberate, and purposefully sultry, Jan and Sandy are stark, silly, and awkward. Sandy barely moves from her starting standing position, while Jan jumps on the bed, twirls her pigtails, and clumsily follows Rizzo and Frenchie to dance behind Marty. The two separate subgroups, innocent and mature, helps us place Marty directly in between as a chaotic neutral. Marty is shown as a true chaotic neutral, “Chaotic neutral is the best alignment you can be because it represents true freedom from both society's restrictions and a do-gooder's zeal.” (Easydamus.com) She isn’t stuck in 1950’s societies call for a sweet, virgin, do-gooder such as Sandy, she is instead, pulled in her own direction of using her inherent sexuality to lure in, Freddy. She isn’t quite mature, she isn’t yet having sex, she isn’t quite innocent, she isn’t dressed in pigtails and full covering, she is instead writing loving and flirtatious letters to men overseas as a way of exercising her maturity in a way that can be seen as immature and passive.
Dines, Gail, and Jean McMahon Humez. Gender, Race, and Class in Media: A Text-reader. Thousand Oaks, CA: Sage, 1995. Print.
Hairspray, a John Waters’ musical, demonstrates progressive messages about the expansion of race-based civil rights in the 1960s . Although this is typically the lens through which Hairspray is viewed, this is not the only significant societal shift portrayed in the film. The stories of Edna Turnblad and Velma Von Tussle illustrate the progressive shift of women from “old” gender roles such as being excluded from the workplace to “new” gender roles where women begin taking managerial positions.
For example, Miss Brill’s fur scarf represents more than just an important piece of clothing to her. To Miss Brill, this fur scarf is a companion which Miss Brill can share feelings with and talk to. Mansfield’s use of personification in, “What’s been happening to me?” said the sad little eyes. Oh, how sweet it was to see them snap at her again from the red eiderdown!” (241) depicts Ms. Brill revisiting her fur scarf that she had during her youth years. As Miss. Brill brings the fur scarf back to her life, she is no longer a rogue. Towards the end of the story when Mansfield mentions, “The box that the fur came out of was on the bed. She unclasped the necklet quickly; quickly, without looking, laid it inside. But when she put the lid on she thought she heard something crying” (246), Miss Brill starts to put the fur scarf back into the box after she was teased by the boy and the girl in the park for her age. This represents a sense of rejection that Miss Brill is feeling the rest of the world. Miss Brill thinks that she is young, beautiful, like the children in the park that is running around. However, she does not realize that her time as a young w...
Felicia is more of a stereotypical gay; ‘she’ has a more feminine figure and wears tight clothes when in drag. Felicia looks more masculine out of costume; wearing, stereotypically, a singlet and baggy pants. Felicia also has different body language compared to ‘her’ two friends; walking more femininely as well as dancing and singing more often with Bernadette’s statement “That's right. A bloody good litt...
A large portion of contemporary film and theatre has been lacking in substance. More often than not, we are presented with a “been there, seen that” scenario. One such exception to this rule is Hedwig and the Angry Inch, a film by John Cameron Mitchell that was released in 2001. Set primarily in post-Cold War America, Hedwig is a film that characteristically breaks convention. Our story follows Hedwig, a forgotten and confused homo…trans…well, human being. Growing up in East Berlin during the Cold War, Hansel Schmidt (John Cameron Mitchell) lives what I would call a horrible childhood in the bleak landscape of communist occupied Germany. He falls in love with an American soldier, and undergoes a sex change in order to marry him and leave East Berlin. The operation is botched, leaving him/her as a physical contradiction. Not quite a man, but not yet a woman, Hansel (now Hedwig) has what she describes as an “angry inch.” When describing it in lighter terms, she calls it a “Barbie doll crotch.” Upon arriving in America, the soldier leaves her the same day the Berlin wall comes down. Destroyed, Hedwig spends some time discovering her new self and eventually finds a soul mate in a young boy named Tommy Speck (Michael Pitt). They collaborate musically and romantically, but upon discovering Hedwig’s secret he leaves with all of their music. He becomes a huge rock star, living Hedwig’s dream while simultaneously leaving her in the dust. From then on, Hedwig and her band “The Angry Inch” follow Tommy as he tours the nation while Hedwig tries desperately to gain the notoriety she deserves for her music. Viewing this film through the lens of a feminist gender perspective, I find that Hedwig is a pioneer on the forefront of changing the gende...
Hip hop music videos present two-dimensional women that have unrealistic body proportions. Perry states that the women in these music videos are lighter-skinned with “long and straight or loosely curled hair” and have “a ...
Goth teems drenched in black become teeny-bopper darlings in pink dresses and platform sneakers. Male couch potatoes in flannel shirts become debonair gentlemen in tuxedos. Scantily clad women popping out of halter tops and leather mini-skirts become responsible women in business suits and subtle make-up. The make-over is a popular talk show tool used by everyone from Oprah to Jenny Jones. These transformations embody Lancaster's argument in "Guto's Performance" by demonstrating how we are all participating in one big drag show, presenting our gender through our dress, our play. We construct our genders, moment by moment, through our performance, fluidly moving from one to the next. On "Oprah," an over-worked single mom in sweat pants who devotes all her time to working outside the home and raising her children (in a combination of constructed masculine and feminine gender roles) sits slumped in her chair. Soon, lipstick and sequins transform her into a confident, sensual woman, strutting across the stage ready to take the arm of the handsome, well-dressed man chosen to take her out for an evening on the town (she now takes on a different, more feminine, gender role).
Epstein, Dan. 20th Century Pop Culture: The Early Years to 1949. Philadelphia: Chelsea House Publishers, 2001. Print.
Here we are entranced by the woman's style and the way she moves. Reminding us of when we were boys and climbed trees to see beautiful sights.
In this paper I am going to write about the movie “Grease.” Specifically, on the two main characters Sandy and Danny. I will be describing and analyzing their interpersonal communication, but mainly on the conflict of their communication.
Individually, the identities of each character being to shift. To start off, Russell( the non-planned, new front man for the group) starts to change his identity throughout the movie. Lady(Penny) also had an identity shift. The impact and influence that fame, and also the temporary
In her essay “Visual Pleasure and Narrative Cinema”, Laura Mulvey discusses the subject of how female characters, through various methods, are subjected to erotic objectification, by both the characters on screen as well as the spectators within the auditorium. While Mulvey makes an excellent point in acknowledging female’s exposure in cinema, she fails to realize that male characters are just as likely to be subjected to the same kind of objectification, depending on what type of audience the motion picture is directed at. Mulveys claim depends on a generalization of a homogenous audience and characters that only consists of heterosexual men. When transferring Mulveys claim onto homosexual male characters starring in a production that is in first-hand directed towards a gay audience, the erotic objectification of male characters share several similarities with those Mulvey describe women to be exposed to in her essay. Consequently, erotic objectification is governed by different circumstances, in which the audience plays a large role.
Consequently, they must then take on parties, dates, auctions, beach days, and fashion shows, all while concealing their true male identities. While doing this, the movie portrays extreme stereotypes of gender roles and expectations. Although the portrayal of female expectations and characteristics is exaggerated for comedic effect, the underlying points and issues still remain. The way the brothers dress, speak, act, and understand their new social life as females, all contributes to the obvious contrast in gender specific qualities. The consistent sexualization of women and over pompous attitudes of men throughout the film provides exceptional evidence that society has established acceptable norms for both genders. These established roles of femininity and masculinity conflict within the undercover agents as they struggle to act poise, arrogant, non-confrontational, and sexy like their fellow female friends are, yet this is completely out of the norm for them as they are truly males. However, when they slip-up and allow their defensive masculine traits to show through it allows for not only a comedic break, but an exceptional
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
In her essay, “Women's Cinema as Counter-Cinema”, Claire Johnston proposed a path to creating Women's cinema to counter the numerous dominant male-oriented mainstream films. In it, she argues that you must first understand the ideology that is found in mainstream movies, and the ways that women are portrayed within it. She determined that there were two principle concepts to understand: how women are visually represented, and the effect that women have upon the creation of meaning within the film. The how refers to all the film techniques used in the creation of the image: lighting, hair, makeup, choice of lens, choice of wardrobe, and the framing of the camera shot are some examples. These are often done to increase the attractiveness of the female character, and creates a sign for the audience to accept and decode. The effect of the female character is limited to her physical traits and the impact that her presence has on the male protagonist, typically to send him off on an Oedipal journey.