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Character analysis essay julius caesar
Character analysis essay julius caesar
Cassius and brutus characters
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Creation. The beginning of everything. The Creator, God, ushers into existence a universe full of dazzling stars, distant moons, and rotating planets. One planet, named Earth, is the home chosen for life. Unfortunately, life will not remain perfect. If you are a Christian, then you must know of the events that took place in the Garden of Eden. If you are human, then you are living in and feeling the side-effects of the sin in the Garden. Satan, who tricked Adam and Eve, now deceives the world with sin. Some call upon the strength of the Lord to resist, and some give in to the fleshly desires of the world. There are some people, however, that are crafty, manipulative, and selfish, just like Satan. These people are even referred to as serpents …show more content…
Caesar, the ruler of Rome, analyzes Cassius and declares that “Yond Cassius has a lean and hungry look. He thinks too much. Such men are dangerous.” (Act 1, scene 2, lines 204 - 205) This “lean and hungry” figure tends to cause some anxiety for Caesar, because he wants to only have fat men. People who are fat are satisfied with their positions, and they also have a habit of being yes-men. However, that is exactly what Caesar wants. Cassius is not satisfied with his position in the Roman Empire, and he wants more. Therefore, he devises a scheme to obtain power and praise, which is to gather a group men and silence the false divinity of Caesar, permanently. This plan serves as an example of how Cassius truly is lean and …show more content…
He does display bravery in concocting the plan to murder Caesar, and he shows courage during the actual murder, yet he also portrays cowardice during the final battle of the play. When Brutus and Cassius are discussing their course of action, Cassius suggests that their army lie in wait while their opponents search for them, using up energy and supplies. This may be an intelligent proposal, however, it serves to show that Cassius is quite possibly holding fear within himself, because the Roman army would be a challenging foe whether or not they have limited supplies. Probably the greatest example of fear and cowardice, yet bravery as well, is when Cassius dies. One of the soldiers mistakes a cheering among friends to be a brutal killing of one of the soldiers. Therefore, thinking the battle is lost, Cassius has Pindarus, the soldier with bad eyesight, stab him. Perhaps Cassius is not completely cowardly, but is a mix between courage and cowardice, as he also shows bravery in
In the beginning of the Book Cassius uses anecdotes of Caesar’s weakness and faults, argumentum ad antiquatum, and ethos on Brutus to persuade him to join the conspiracy to kill Caesar, this works on Brutus and shows that anyone, even people as stoic as Brutus, can be persuaded by appealing to their motivations. Cassius, a very suspicious character thru ought the play tells Brutus to “be not jealous on me” (827), in the quote he tells Brutus to not be suspicious of him because he is just a friend who genuinely cares. Cassius does this to put himself on Brutus’ side and not seem like a distant person, this allows him to criticize Caesar and suggest that he is a bad influence on Rome which appeals to Brutus’ desire to keeping Rome safe. After setting himself up as a friend to Brutus, Cassius uses harsh anecdotes on the weakness of Caesar to show that he isn’t fit to rule Rome. Cassius recollects on a time when he and Caesar went swimming in the river Tiber and Caesar screamed “Help me, Cassius or I sink” (828) to de...
Cassius truly believes Caesar has a frail state of mind and is unfit to have any form of authority in Rome. At first glance, his words and ideology seem to strive for the end of tyranny and become the savior of Romans, but it is clear he puts more emphasis on his rank rather than the well-being of others. When he states that their ranks were not their fault and should be taken into their own hands he intends to take his place by force with no regards for the Roman people or government. Additionally, Cassius shouldn’t be commended for saving Caesar from drowning because he remembrances on that deed to convince others that Caesar is feeble than most, yet he is treated like a god. Cassius’s greed for power motivates his murderous motivations but his ability to manipulate others to his will is also evident in his words. He refers to Caesar’s overwhelming power similar to a Colossus while he and the others “…walk under his huge legs… ” or are hidden in his glory. In reality though, the senators are more esteemed than despised. Another way Cassius misleads others is by faking Caesar’s fascist behaviors toward the commoners. He does so by forging negative letters about “Caesar’s Ambition” for Brutus to be pressured into joining his cause. Consumed by envy, he convinces Brutus to assassinate Caesar for the righteousness of the people but his incentive has
Brutus’ ignorance creates an expectation that develops a path which leads him awry. When Brutus mentions,“ I would not Cassius; yet I love him well” (1.2.81-88 ), he portrays his internal conflict. Brutus depicts the rendering struggle between Cassius’ acquisitions and Caesar’s actions. His oblivion toward the truth and goodwill concerning the greater health of Rome prompt him astray. He acts with the innocence of a child, deceive and swindle by Cassius, Brutus is an
A character from Shakespeare’s Julius Caesar, Cassius, exhibits Machiavellian attributes by manipulation and a drive to accomplish his goal of assassinating Julius Caesar by any means. Cassius was able to successfully manipulate both Brutus and the fellow conspirators. Cassius was able to influence Brutus enough to make Brutus believe that killing Julius Caesar, Brutus’ best friend, was the right action. Initially, Brutus was wary of Cassius when Brutus said, “Into what dangers would you lead me, Cassius?” (1.2.69) Subsequently, Brutus is persuaded as he states, “...what you have said / I will consider” (1.2.176-177). Cassius is willing to control any person who stands in his way. Cassius successfully turned Brutus against his best friend in order to achieve what Cassius believes to be best for Rome. When Brutus says, “Let me not hinder, Cassius, your desires” (1.2.35) it is clear that Cassius has swayed Brutus to believe in his cause. In Julius Caesar, we do not see Cassius as the main leader of the cons...
Cassius is a sly, deceitful and an untrustworthy character. Caesar described him best. He said (act1, scene 2, line 195), “Yond Cassius has a lean and hungry look; He thinks too much. Such men are dangerous”. Cassius is very superstitious. This is shown when he says (act 5, scene 1, line 75) “ you know I held Epicurus strong, and his opinion. Now I change my mind, and partly credit things that do presage…”. He believes in omen and signs that foretell events to come. Cassius is conceded. This is shown when he says to Brutus (act1, scene 2, line 116), “ And this man is now become a god, and Cassius is now a wretched creature, and must bend his body if Caesar careless but nod on him…”. Cassius continues on saying about times when he saved Caesar from drowning and when he saw Caesar with a fever and he started to shake. All this tells us that Cassius thinks he is just as good or even better than Caesar.
It is not hard to discern that Brutus’ main flaw is his honor. “ I know that virtue to be in you, Brutus, As well as I do know your outward favor. Well, honor is the subject of my story”(892). Cassius is essentially telling Brutus that his honor should be enough of a reason for Brutus to join Cassius. When Cassius saw that it was not enough to get Brutus to comply he said ” There was a Brutus once that would have brooked Th’ eternal devil to keep his state in Rome As easily as a king” (894). Here, Cassius is referring to one of Brutus’ ancestors who helped to expel the last king of Rome. This is challenging Brutus’ family honor in a sense that since your ancestors did it you should, too. Brutus later responds,” What you would work me to, I have some aim; How...
Shakespeare uses Cassius’ characterization in Julius Caesar to prove that Caesar is justified in his concerns about Cassius. Through means of indirect characterization, it is presented that Cassius is willing to act somewhat sycophantic to acquire what he finds necessary. When Cassius is speaking to Brutus in an attempt to sway his opinion concerning his loyalty to Caesar, he compares Brutus to Caesar and praises his equivalent status, stating that Brutus’ name is “as fair a name,” “it is as heavy,” and “will start a spirit as soon as ‘Caesar’,” and even rhetorically asks “upon what meat doth this our Caesar feed that he has grown so great?¨ (Shakespeare I. ii. 144-150). By providing reasoning behind his belief that Brutus is “as fair a name”
He is so motivated by ambition that he decides to kill Caesar, the leader of Rome. Although dedication can be a good quality, in Cassius, it blinds him to all other things and makes him ruthless in his quest to rule Rome. Cassius’s desire for power is evident when he states, "Men at some time are masters of their fates. The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings" (1.2.146-148). Cassius’ ambition leads him to go as far as to convince a dear friend with manipulation and false notes to help him plot to kill Caesar. His ambition makes him power hungry and he lacks the honor to back up his overzealous behavior. Cassius envies Caesar and because of this he resorts to bribery, assassinations, and imposing taxes for personal
Caesar suggests, "Yond Cassius has a lean and hungry look; / He thinks too much:
Much of Rome perceives Caesar as a superior being and immortal, but Cassius holds a contrasting perspective of Caesar. There is a point in his story where Caesar is crying for help, “Help me, Cassius, or I sink!” (111). Cassius also reveals a time when Caesar fell ill in Spain and how Caesar was completely taken over by this sudden sickness, “And when the fit was on him, I did mark/ How he did shake-’tis true, this god did shake,” (120-121). Cassius tells of Caesar’s weakest points, exposing moments in which Caesar does not seem godly at all. By illustrating the time in which Caesar fell ill Cassius proves that Caesar is not a celestial because become gods do not become ill, only normal citizens do. Cassius diminishes Caesar’s godly nature by illustrating how this great immortal being, cannot swim or can become terribly ill, just as any other commoner. Cassius, by exposing these moments in Caesar’s life, demonstrates to Brutus that Caesar is not fit to be a leader and is not the god Romans perceive him to be; his actions create a different person than his words. This supports Cassius’ point that Caesar is not fit to be a leader because Caesar is deceiving the people of Rome. Cassius continues to elaborate on his episode when he informs Brutus that he was crying for others to bring him water, “Ay, and that tongue of his that bade the Romans/Mark him, and write his speeches in their books,/Alas it cried, ‘Give me some drink, Titinius” (125-127). The great Caesar, whom others admire and document his words, is now begging for a drink to help him recover from the sudden illness. Cassius emphasizes how Caesar is not divine since he cannot manage sudden, challenging events. He reveals how Caesar whose words can persuade the citizens of Rome is now begging for someone to help him. This diminishes his godly nature because it demonstrates how weak Caesar can become in an instant.
Both Cassius and Brutus conspire against Caesar, yet Shakespeare depicts Brutus as doing a noble job compared to Cassius as doing a greedy and envious task. Cassius believes that he is stronger than Caesar. Therefore, Cassius does not understand why Caesar is in power and he is not. Cassius is also envious of Caesar. In Act I Scene II, Cassius describes to Brutus the time he had to save Caesar in a swimming race. Since then, Cassius feels superior to Caesar. In Cassius’ mind, kings’ right to rule should be based off of strength, not intelligence or virtue. On the other hand, Brutus knows that although a king should be strong, he must also be virtuous. Brutus always elaborates on the topic of honor. In fact, his first priority is to keep his own honor intact and Brutus fears that Caesar will change when he is crowned. Brutus says, “He would be crowned: How that might change his nature, there’s the question.” (Act II, Scene I, Page 49, lines 12-14) He senses Caesar’s greed for power, and ...
Shakespeare’s portrayal of Cassius is based on Plutarch’s historical description as a “choleric man” who “even from his cradle could not abide any manner of tyrant (“Sources” 115).” It is not through divine power that men begin to conspire against Caesar, but it is through Cassius’ decision to use the power of rhetoric in order to persuade men, especially Brutus, to conspire against Caesar. According to Cassius in the play, “Men at some time are masters of their fates. / The fault, dear Brutus, is not in our stars / But in ourselves, that we are underlings (1.2.139-141).” Through careful and strategic planning is Cassius able to persuade Brutus, a man who “for his virtue and valiantness, was wellbeloved of the people (“Sources” 120),” into conspiring and acting upon the death of Caesar. Caesar also believes that men control their own fate by stating, in response to the omens and portents, “Danger knows full well / That Caesar is more dangerous than he (2.2.44-45).” Through this quote, Caesar presents his belief that he has the ability to overcome a superstitious fate. Therefore, he ignores all the signs and omens and thus determines his fate through an action that would seal his death. Unlike Calphurnia 's beliefs, Shakespeare makes it clear that it is the free will of these men alone that shaped history into the tragedy which it became. It was not
Brutus is considered an honorable, noble man in Rome and it is important to Cassius that he becomes part of the conspiracy. In Act 1, Cassius and Brutus agree that Caesar becoming king would be detrimental to Rome. Cassius starts off persuading Brutus by describing how weak Caesar is. He states, “he had a fever when he was Spain, and when the fit was on him, I did mark how he did shake; ‘tis true, this god did shake” (I.ii.119-121). Cassius is trying to show Brutus that Caesar is not perfect or better than everyone else. In fact, he is weak and infirm. Next, Cassius makes the point that Caesar is too powerful and if he becomes king, he will rule over the people “like a Colossus” (I.ii.136). Brutus says he will consider joining the conspiracy if it is
Revenge. Revenge causes one to act blindly without reason. It is based on the principle of an eye for an eye, however this principle is not always a justified one to follow. In Julius Caesar, Antony seeks to avenge the death of Caesar. Antony acts on emotion which leads to the demise of Brutus, who is a noble man that does not deserve to be killed. Revenge is a central theme within Julius Caesar. This is demonstrated through Antony's desire to avenge Caesar's death, and also the return of Julius Caesar's ghost. Revenge is again exemplified through the violent course of action, which is taken by the Plebeians in an attempt to seek justice for the assassination of their Roman superior.
Cassius, already aware of Brutus’s vanity, employed subtle techniques of flattery to manipulate him against Caesar, first by hinting that he was more honorable and respected than he believed himself to be, and offering to be a “human mirror” to show Brutus his own worthiness (I.ii.60-65). By saying this, he boosted Brutus’s ego by mentioning that he was not only righteous and well-liked, but also humble. He then reminded Brutus of his ancestor who “would have brooked/ Th’ eternal devil to keep his state in Rome/ As easily as a king.” (I.ii.168-170), thus enforcing the idea that joining him against Caesar is the right thing to do. Consistently throughout his monologues, Cassius talked about the justice and virtue of killing Caesar, appealing to Brutus’s hamartia. Brutus was so caught up with the idea of saving Rome from a tyrant that he overlooked the fact that he would be murdering his friend who was not even a king