Considering the health care system today, one can identify the many ways in which medical professionals address disease. The health care profession is focused on curative medicine, rather than taking preventative measures to address health in general. Imagine a medical setting that seeks to address the medical aliments while utilizing a holistic assessment approach to better understand the economic and political systems that placed a patient in this setting to begin with; a place otherwise known as Hôtel-Dieu (God’s Hotel). In God’s Hotel, Sweet illustrates the many conversions of Laguna Honda Hospital while preserving the necessary implementation of slow medicine in her doctor-patient relationships. Sweet describes slow medicine in many …show more content…
Steven Harp. Using Mr. Harp, the reader is again subjected to Sweet’s illustration of slow medicine as the implementation of time-oriented care while at Laguna Honda Hospital. Suffering from what doctors thought was two strokes, Mr. Harp needed physical, occupational, and speech therapy regularly. Mr. Harp became a memorable case for Sweet because it reminded her that in all the time she has with her patient there was still so much she would never know. Although Mr. Harp was never able to speak with Sweet, he was still able to teach her so …show more content…
Muller’s as well as Mr. Harp’s narrative to detail the impact time can have while working with patients. Time is an element of health care one rarely sees in this age; however, Sweet understands time as a crucial component to slow medicine. Taking five more minutes with a patient than a doctor would have otherwise allotted may mean a world of a difference. In Mrs. Muller’s case, “an accurate diagnosis and the leisurely reevaluation of the patient” became the most efficient means to saving money for Laguna Honda (Sweet 140). In Mr. Harp’s case, “quiet is the opposite of interruption. It’s where everything is connected. Once you key into it, there are no emergencies, and you have all the time you need” (Sweet 292). Arguably, the most difficult element of maintaining this slow medicine mentality came from the rapid transformations from almshouse to modern health care facility. Laguna Honda, a fulling functioning almshouse, did not meet the “twenty-first-century codes” (Sweet 123). They had to meet fire, ventilation, and earthquake regulations within a short amount of time to remain open. In addition, as argued by the Department of Justice (DOJ), Laguna Honda had to cut back by 140
Dr. Atul Gawande, a Harvard Medical School graduate and writer for The New Yorker, phenomenally illustrates the unknown side of healthcare professions in his book, Complications: A Surgeon’s Notes on an Imperfect Science. By exploring the ethical and analytical aspects of medicine while entertaining readers with relatable anecdotes, Gawande impresses on his audience the importance of recognizing the wonders of the healthcare field, as well as the fallibility of those within it.
“Hospitals today are growing into mighty edifices in brick, stone, glass and marble. Many of them maintain large staffs, they use the best equipment that science can devise, they utilize the most modern methods in devoting themselves to the noblest purpose of man, that of helping’s one’s stricken brother. But they do all this on a business basis, submitting invoices for services rendered.”
In the healthcare system many times patients are just patients and appointments are just appointments. The outlook on the patients and appointments all depends on the area of practice and the health professional themselves. Working in the emergency department, the nurses and doctors there typically do not see the same patient more than once and if they do the chance of them remembering them is slim to none just for the simple fact of the pace of the department. When it comes down to Physicians in the hospital setting, the care is not just quick and done. Great patient to healthcare professional relationships are formed and for some it may feel as if they are taking a “journey”(209) with their patients as they receive their medical care. This essay will be based off the book Medicine in Translation: Journeys with My Patients by Danielle Ofri, in which Ofri herself gives us the stories of the journeys she went on with several of her patients. Patients are more than just an appointment to some people, and when it comes to Ofri she tends to treat her patients as if they are her own family.
Hannie Rayson’s play ‘Hotel Sorrento’ explores the changing nature of Australian cultural identity. Rayson successfully perpetuates and challenges common Australian stereotypes in order to establish how the Australian National Identity has changed over time. She presents these stereotypes through the characters expectations of gender roles, attitudes towards Australian culture and the theme of ownership.
Wit sheds light on the problems within the American healthcare system regarding patient care and making decisions based on the well being of the patient, and not focusing on the scientific developments that can be made by studying the effects of certain drugs and illnesses on patients - this is done through the interactions between Vivian and her two doctors: Dr. Kelekian and Dr. Jason Posner, as well as interactions between Vivian and her nurse, Susie.
This book addresses one of the common characteristics, and challenges, of health care today: the need to achieve a working knowledge of as many cultures as possible in health care. The Hmong population of Merced, California addresses the collision between Western medicine and holistic healing traditions of the Hmong immigrants, which plays out a common dilemma in western medical centers: the need to integrate modern western medicinal remedies with aspects of cultural that are good for the well-being of the patient, and the belief of the patient’s ability to recuperate. What we see is a clash, or lack of integration in the example of the story thereof. Lia, a Hmong child with a rare form of epilepsy, must enter the western hospital instead of the Laotian forest. In the forest she would seek out herbs to remedy the problems that beset her, but in the west she is forced to enter the western medical hospital without access to those remedies, which provided not only physical but spiritual comfort to those members of the Hmong culture. The herbs that are supposed to fix her spirit in the forest are not available in the western hospital. The Merced County hospital system clashes with Hmong animist traditions.
Jonathan Kozol's book, Amazing Grace, analyzes the lives of the people living in the dilapidated district of South Bronx, New York. Kozol spends time touring the streets with children, talking to parents, and discussing the appalling living conditions and safety concerns that plague the residents in the inner cities of New York. In great detail, he describes the harsh lifestyles that the poverty stricken families are forced into; day in and day out. Disease, hunger, crime, and drugs are of the few everyday problems that the people in Kozol's book face; however, many of these people continue to maintain a very religious and positive outlook on life. Jonathan Kozol's investigation on the lifestyle of these people, shows the side to poverty that most of the privileged class in America does not get to see. Kozol wishes to persuade the readers to sympathize with his book and consider the condition in which these people live. The inequality issues mentioned are major factors in affecting the main concerns of Kozol: educational problems, healthcare obstacles, and the everyday struggles of a South Bronx child.
This novel is a story of a Chicano family. Sofi, her husband Domingo together with their four daughters – Esperanza, Fe, Caridad, and Loca live in the little town of Tome, New Mexico. The story focuses on the struggles of Sofi, the death of her daughters and the problems of their town. Sofi endures all the hardships and problems that come her way. Her marriage is deteriorating; her daughters are dying one by one. But, she endures it all and comes out stronger and more enlightened than ever. Sofi is a woman that never gives up no matter how poorly life treats her. The author- Ana Castillo mixes religion, super natural occurrences, sex, laughter and heartbreak in this novel. The novel is tragic, with no happy ending but at the same time funny and inspiring. It is full of the victory of the human spirit. The names of Sofi’s first three daughters denote the three major Christian ideals (Hope, Faith and Charity).
For countless years there has always been an urgent need for doctors. Different methods would be used to cure people from their sicknesses. However, life is given by God and it is he who can take it away. Doctors play the role of saving lives, but in the end, they are powerless because nature has to take its course leaving humanity at its limits. In Vincent Lams novel “Bloodletting and Miraculous Cures”, Lam challenges the myth that doctors are omnipotent by contending that “medicine is a science of uncertainty and an art of probability”. Using Fitzgerald as a focal point, Lam debunks the myth that doctors are omnipotent through situations of medical failure, having a loss of power and control and by inhabiting deadly diseases. By showings his mistakes, Lam proves that Fitz is not perfect and God like.
This internal conflict is a result of the mistakes a physician makes, and the ability to move on from it is regarded as almost unreachable. For example, in the essay, “When Doctors Make Mistakes”, Gawande is standing over his patient Louise Williams, viewing her “lips blue, her throat swollen, bloody, and suddenly closed passage” (73). The imagery of the patient’s lifeless body gives a larger meaning to the doctor’s daily preoccupations. Gawande’s use of morbid language helps the reader identify that death is, unfortunately, a facet of a physician’s career. However, Gawande does not leave the reader to ponder of what emotions went through him after witnessing the loss of his patient. He writes, “Perhaps a backup suction device should always be at hand, and better light more easily available. Perhaps the institutions could have trained me better for such crises” (“When Doctors Make Mistakes” 73). The repetition of “perhaps” only epitomizes the inability to move on from making a mistake. However, this repetitive language also demonstrates the ends a doctor will meet to save a patient’s life (73). Therefore, it is not the doctor, but medicine itself that can be seen as the gateway from life to death or vice versa. Although the limitations of medicine can allow for the death of a patient to occur, a doctor will still experience emotional turmoil after losing someone he was trying to
In Diamant’s powerful novel The Red Tent the ever-silent Dinah from the 34th chapter of Gensis is finally given her own voice, and the story she tells is a much different one than expected. With the guiding hands of her four “mothers”, Leah, Rachel, Zilpah, and Bilhah, all the wives of Jacob, we grow with Dinah from her childhood in Mesoptamia through puberty, where she is then entered into the “red tent”, and well off into her adulthood from Cannan to Egypt. Throughout her journey we learn how the red tent is constantly looked upon for encouragement, solace, and comfort. It is where women go once a month during menstration, where they have their babies, were they dwell in illness and most importantly, where they tell their stories, passing on wisdom and spinning collective memories. “Their stories were like the offerings of hope and strength poured out before the Queen of Heavens, only these gifts were not for any god or goddess—but for me” (3). It essentially becomes a symbol of womanly strength, love and learning and serves as the basis for relationships between mothers, sisters, and daughters.
Almost doctors and physicians in the world have worked at a hospital, so they must know many patients’ circumstances. They have to do many medical treatments when the patients come to the emergency room. It looks like horror films with many torture scenes, and the patients have to pay for their pains. The doctors have to give the decisions for every circumstance, so they are very stressful. They just want to die instead of suffering those medical treatments. In that time, the patients’ family just believes in the doctors and tells them to do whatever they can, but the doctors just do something that 's possible. Almost patients have died after that expensive medical treatments, but the doctors still do those medical procedures. That doctors did not have enough confidence to tell the truth to the patients’ families. Other doctors have more confidence, so they explain the health condition to the patients’ families. One time, the author could not save his patient, and the patient had found another doctor to help her. That doctor decided to cut her legs, but the patient still died in fourteen days
Mona Counts works in the village of Mt. Morris, Pennsylvania. It is a medically underserved area and a HPSA (health professional shortage area). The town has an extremely poor economic base and majority of Mona’s patient population are poverty level. Mona is not worried about the money and will tell a patient to come in for a check up, regardless of whether or not they have health care. One patient said, “she is old-fashioned, she talks to you and tells you what you nee...
Medicine as a Form of Social Control This critique will examine the view that medicine is a form of social control. There are many theorists that have different opinions on this view. This critique will discuss each one and their different views. We live in a society where there is a complex division of labour and where enormous varieties of specialist healing roles are recognised.
Health care has always been an interesting topic all over the world. Voltaire once said, “The art of medicine consists of amusing the patient while nature cures the disease.” It may seem like health care that nothing gets accomplished in different health care systems, but ultimately many trying to cures diseases and improve health care systems.