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Essays on women of the bible
The status of women in the bible
Essays on women of the bible
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God interacts with the world in a very unique way. He works by using people as conduits with whom He will ultimately achieve His goal of the Divine Plan. Throughout the Book of Genesis, many cycles of protagonists appear with whom God chooses to interact. In one such cycle, the Jacob Cycle, God influences, molds, and guides Jacob in increasingly personal ways. God influences Jacob throughout his childhood, his journey to Haran, his journey from Haran, and finally, with one last test of will. Throughout the guidance, God’s increasing trust in Jacob allows for an eventual transformation of the relationship, where Jacob morphs into God’s Israel.
During the early stages of the cycle, God works through Jacob’s mother, Rebekah, to do much of His work. God begins by using Rebekah when He informs her that she will have two children, and that the younger one shall rule over the older. After Rebekah conceived and bore her children, God stayed with Jacob and gave him the opportunities necessary to succeed. When the children were young, God provided a situation where Jacob could buy Esau’s birthright for some red pottage. As they grew older, God’s words stayed with Rebekah and reinforced the idea for her to support the younger child, Jacob, over the older child, Esau. Her favoring “support” is best exemplified when Rebekah overhears Isaac telling Esau to cook him food and after, he will give Esau the blessing of the firstborn. Instead of allowing this to happen, Rebekah tells Jacob to fetch some goats for her to cook and, “‘...bring it to your father to eat, so that he may bless you before he dies.’”(Gen 27:10). Rebekah’s actions clearly have roots in what God has told her the future will hold. She works as an extension of God to have Jacob ...
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... the “man” insists that Jacob frees him. After receiving a blessing, and with it the name “Israel”, Jacob finally allows the “man” to leave, and Jacobs states, “‘For I have seen God face to face, and yet my life is preserved’ The sun rose upon [Jacob] as he passed Penu’el, limping because of his thigh.”(Gen 32:30-31). In surviving, Jacob has passed God’s test. God sees him as worthy since Jacob has literally seen God’s face, and still lives. Furthermore, God has rewarded Jacob’s worthiness by changing him; God has marked both his physical body, and his intrinsic self. Physically, Jacob now limps because he has striven with God. Intrinsically, Jacob walks the earth no longer known as “Jacob”, “the supplanter”, but rather as “Israel”, “He who strives with God”. Jacob is no longer the same person. God has changed him over the course of the Jacob Cycle by His own hand.
This is evident in The Gospel of Matthew as well as The Book of Genesis. In The Gospel of Matthew, God shows his presence through Jesus and the storm by stopping a windy storm when the disciples were in trouble. Also, he shows his presence through Jesus by enabling him to walk on water. In addition, God shows himself through Jesus when Jesus fed five thousand people with a small amount of food. Finally, God shows his presence in The Gospel of Matthew through Jesus by resurrecting him so he can live reality again and help out people in need. God also shows his company through The Book of Genesis because God is seen through all of his creations throughout nature. Also, God is seen through Humans and the reality they live. Humans were created to do good for the world as God does good for
God does not enter into any relationship without entering into a covenant. A covenant must consist of a relationship between humankind and God; and, it is eternal, which is why it is called an everlasting covenant. The everlasting covenant can only be broken if man fails to maintain an intimate and personal relationship with God or chooses separation from God through sin, as was the case with Israel. Their hearts had strayed and many sins entered their lives. It was not God who divorced Israel, but Israel’s sins broke the everlasting covenant with God that produced a temporary separation from Him. However, in His loving mercy, He had a plan of salvation that would involve not only Israel but, all of humankind with an everlasting covenant that would reconcile those who desired to be in a relationship with Him. This section will discuss the identity and significance of the everlasting covenant to show that God was faithful to keep His promise of the everlasting covenant
God’s people found themselves in captivity in Egypt after the death of Joseph and the Pharaoh that had knowledge of the good done by children of Israel (Ex. 1:8-14). God saw the oppression of His people and sent Moses and Aaron to deliver His people from slavery (Ex. 3:10, 4:14-16).
...ice his revulsion and gruesome plan of action to King Ahab. When King Ahab heard Elijah he began humbling himself and repenting by fasting and weeping (1 Kings 21: 27). Because of King Ahab’s drastic change, God showed mercy on him and delayed the repercussions of his reign for another generation (1 Kings 21:28-29). This passage also reveals the extreme jealousy and unreasonableness of God. He considered King Ahab to be one of the most evil rulers of Israel because he and his wife worshipped the gods that she had known all of her life. The descriptions of how the Lord would do abolish them (1 Kings 21:19-16), illustrate a god that should be feared. While God shows mercy on King Ahab because he repents, YHWH’s strong desire for justice is also withheld in this passage as the execution of His judgement was not eliminated but rather suspended for a generation to come.
These arguments made by Berish and Job boil down to the question the theodicy, “why do good people suffer? Where is God in all this? Where is justice” (Fox 173). Elie Wiesel provides an answer that parallels once again with the book of Job. Embodied in the character of Sam, who claims that suffering is, “all because of our sins” (Wiesel 134). Similarly Jobs friends give a similar answer to the theodicy question by saying, “Think now, who that was innocent ever perished? Or where were the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:7). The answer to the theodicy question in t The Trial of God is that suffering occurs because of the sins committed by individuals.
Gender was a main concern that did not make Jacob’s a free woman, in comparison to Equiano. The facts from the bible that does not permit women to own nor to buy land also played a role in gaining her freedom. Christianity hypocrisy or support on slavery had a role in lives of slaves as slaves were supported by Christianity. Jacob’s narrative was definitely written for the same audience as of Equiano’s, her main point while telling her story was to show people what was really going on in the lives of slaves, how they struggled to live a happy life. Strategies that were used by both of the slaves were somewhat different, because gender played a huge role becoming free women in comparison to Equiano. It was truly sad to see these people struggle to live a happy life like every other person, but I liked Jacob’s narrative much more than Equiano’s.
During the era of Jacob’s life, women are seen as moral superior beings, being deemed pure, pious, and caring and representing a God like figure. With these moral expectations in mind, women find the most fulfillment in life by caring for their home and their children. For black women in this era, they are deprived from these fulfillments in life due to their lack of human rights and legal protection. This deprivation can be seen clearly in the psychological suffering from sexual abuse.
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
To become fully human men must distinguish themselves from God. When God sends the flood. He separates Himself from them by putting the world into their hands, as if to say, "There you go, you're grown up now, you take care of it." The gift of the Earth should be God's last active attempt at separation; from then on the humans should try to separate themselves from Him on their own. But like birds kicked out of the nest who try to climb back up the tree, they try to build the tower to heaven; and once again, God must intervene by creating even greater difference. This time He confuses their languages so they are not only different from God but also different from each other.
Throughout the Bible God can be represented in a number of different ways. In some chapters of the Bible God can be found to be a compassionate, loving God, who would do anything for his people. To contradict this, in other chapters of the Bible God can be found trying to instill fear into people so that they believe in him, or do what he wants of them. In both instances it shows how different God can be seen and why believers can have doubts about how God really is.
This is better explained when one understands God’s character. God has an insatiable desire to know His creation, the human being. Much like a parent yearns to interact with their developing child, so God enjoys continual interaction with humankind. The child images the parent in a way like humankind images God. To image God, is to be like but not the same. But, much like there is an emotional and spiritual disparity between the child and parent, there is also a disparity between God and humankind. Much like a parent provides protection and direction to their children, so does God to His creation. However, one understands that a ...
When you read chapter one of Genesis you have the feeling that God is perfect. God holds all power and control. God turns chaos into order. "God said 'Let there be light.' And there was light, And God saw the light, that it was good" (Gen 1. 3). God's word is action, God's word is law in the universe. When God creates something, he ends it with God seeing that's its good. This is in effect giving support to the perfect nature that is God and the creations God has made. "God does not play dice" (Armstrong 9), God has order and a purpose for what he makes. An important aspect to God is seen while he is creating the world. He separates water from land. Light from Darkens, Day and Night, Male and Female. This shows that boundaries are important to God. We see examples where God put boundaries on mankind with their language by mixing the language up so confuse man and killing off the evil from the good.
In order to make sense of these inherently opposite features, we must seek a higher authority and focus on God’s beauty, mercy, love, and grace. Our God, who is the creator of the world, has a plan for us all and intends for us to seek out His will. When we look around us and see that God created and feeds the sparrow just as he created and feeds us, we can begin to understand God’s will and His purpose for us. The entire enormity of this world and what God created becomes clearer. God seeks a relationship with us. There are times when reading the Bible, a passage or verse may seem too confusing or unrelatable in our current situation, although a God who created nature and everything in it always reveals the truth in His time for His plan for
Jacob first appears in the Bible in the book of Genesis. The Bible says that Esau was the firstborn of the twins. “Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob.” (Genesis 25:26). The boys grew up, and Esau was described as a skillful hunter, while Jacob was a quiet man, living in tents. Once when Jacob was cooking a stew in his tent, Esau came in from the from hunting in the fields and was famished. Jacob told Esau he would share with him his stew on the condition that Esau renounce his birthright to him. Esau accepted. Later, as their father, Isaac sat on his deathbed, he blessed Jacob, who was dressed in fur clothing to imitate Esau who had more body hair than Jacob. Isaac thought it was Esau he was blessing (Meeks 41). After this, Jacob’s mother advised him to go live with his Uncle Labon in Padan-Aram – afraid that Esau would become vengeful and kill Jacob after he tricked their father into giving him his blessing of the first born.
In conclusion, the first two chapters of Genesis give an explanation for the existence of the universe. Even though the way in which the world is created differs from chapter one to chapter two, the fundamental principles behind the two stories are the same. I believe that this is the main point that the writers of the Bible are getting across to show that we should dedicate our lives to God, because he has given us life. Life is precious, so we should do our best to give back to God all that we are capable of in order to show our gratitude for this precious gift we have received. Even though we may fall short of perfection at times we should still strive to please God, and show him that he has truly created something beautiful.