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Relationship between the old testament and new testament
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How do we know that what is written in the bible is literal? Many people believe that the bible is the literal word of God. While others believe that it is a set of guidelines, created by man, to live a moral life. While no man on Earth has the answer to which of these is truth, we do know that The Holy Bible has been passed down from century to century. The old and new testaments both have been translated time and time again. Say we assume the bible is the literal word of God. How do we know that our version correctly translates the meaning of God’s words? “The Jewish bible, or the old testament, was written almost entirely in Hebrew, with a few short elements of Aramaic” (https://www.britannica.com/editor/The-Editors-of-Encyclopdia-Britannica/4419, 2017). Now, the bible has been translated into over 250 languages, and portions of the bible have been translated into well over 1,300 languages worldwide (https://www.britannica.com/editor/The-Editors-of-Encyclopdia-Britannica/4419, 2017). Some verses in this heavily translated book are simple and self-explanatory. Such as the 10 Commandments: *Thou shalt have no other gods before me * Thou shalt not make unto thee any graven images * Thou shalt not take the Lord’s name in vain * Remember the Sabbath day and keep it holy * Honor thy father and thy mother *Thou shalt not kill * …show more content…
According to GodandScience.org, “The Hebrew word, shabath, translated ‘rest’ does not really refer to a requirement to sleep or take a break due to weariness. In the vast majority of verses, the New American Standard Bible (NASB) translates the word as some form of stopping or ceasing. In only 7 out of 68 instances is the word translated ‘rest’ or
First, Murder goes against religion. The Bible states in Matthew 5:21 that “You shall not murder”, it also says in 1 John 3:15 that “Whosoever hateth his brother is a murderer”.
The Bible is read and interpreted by many people all over the world. Regardless, no one knows the absolute truth behind scripture. Walter Brueggemann, professor of Old Testament, wrote “Biblical Authority” to help people understand what he describes as six different parts that make up the foundation to ones understanding of scripture. He defines these six features as being: inherency, interpretation, imagination, ideology, inspiration, and importance. As Brueggemann explains each individual part, it is easy to see that they are all interconnected because no one can practice one facet without involuntarily practicing at least one other part.
The second commandment is thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them nor serve them: for I the Lord thy God am a jeal...
A controversy of immense silliness has recently broken out among Evangelicals regarding the validity of modern, conservative translations of the Bible like the New American Standard, the New International, and the New King James. The controversy was ignited by a book written by Gail Riplinger entitled New Age Bible Versions.
This quote by Gene Nowlin in his book The Paraphrased Perversion of the Bible summarizes the composition of the Bible. Throughout life, Christians grasp tightly to these words of God in hopes to inherit the Kingdom of God one day. In order to do this, they must study the Bible closely and apply it to their lives daily. Without the proper Bible, this may become a difficult task to accomplish. Although the various translations of the Christian Bible are exceptionally similar in their message, some have quite a few differences and perversions that set them apart from one another. Many of them even leave out several potentially important verses in their revision. These variations contribute to the justification of one translation being more reliable and accurate than the other versions.
6. Thou shalt not kill. With these exceptions: life forms under the second trimester, ad
nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Moreover, we have no right to ask for this act of killing for ourselves or for those entrusted to our care; nor can any authority legitimately recommend or permit such an action. We are dealing here with a violation of the divine law, an offense against the dignity of the human person, a crime against life, and an attack on humanity.
“Thou shalt not kill” – one of the more seemingly obvious commandments found in the Bible. As humans, our moral intuitions tell us without much difficulty that killing is wrong. When the act of taking a life is framed in such a way, it is difficult to imagine anyone who would disagree – but this presentation is deceptively simple. “Thou shalt not kill”, as helpfully prescriptive as it may be, misses a crucial parameter. Thou shalt not kill – what? Or whom? It is evident that navigating one’s way through the moral implications of killing becomes incredibly difficult when examining more specific cases of taking a life. Abortion, which refers to the act of terminating a pregnancy through artificial means, is particularly guilty of muddying the
" Thou shall not Kill." The act of killing is not only illegal; it is unjustifiable. Abortion, euthanasia, and suicide are all acts of murder. In each circumstance, a life is being terminated intentionally and the people involved are refusing to acknowledge God's intentions for human life.
taught the importance of the commandement "you shall not kill". The church has said that
No animal shall kill any other animal -- No animal shall kill any other animal without cause.
With the advent of the printing press and the protestant reformation in the fifteenth and sixteenth centuries, the Word of God became available to the common believer. Now, in the twenty first century, people all over the world, can read for themselves the scriptures in their own languages. Consider the Bible studies going on in any given country on any given evening, where people are encouraged to interact with the sacred scriptures. As encouraging as this may be, it may present a problem. Could discussions of what a scripture ‘means to me’ cloud out what the scripture originally meant? Is it even possible to know the author’s intent? Even if we could understand a first century text as its author intended, can we also grasp what it’s supposed to mean to us?
relevant to life, such as do not kill and do not steal. The bible also
"And he that killeth any man shall surely be put to death. And he that killeth a beast shall make it good; beast for beast. And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in man, so shall it be done to hi...