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Impact of globalization on social
Globalization impacts on developing countries
The impact of globalization on social
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Corporations around the world have now set up their production process in different countries around the world, different components of products are produced in different countries and then the final version of product in a different country while the original company originates from a different place. AS now corporations are no longer limited to producing within their home countries they now either directly or indirectly through contractors, employ people around the world in all aspects of production and distribution. In this context, labor is flexible in that a corporation can draw from an entire globe’s worth of workers, and can relocate production to areas where labor is much cheaper or more skilled. Wealth now held by many corporations …show more content…
Elite group of 1% control everything. Stiglitz says that people who work on wall street then work for the government and then again go back to wall street, therefore their interests are not aligned with the people but the industry mind-set that controls them. There is also another debate surrounding this topic 'social justice' in globalization. First of all let's consider that do core states in today's world owe a moral duty towards the poorer and weaker states. Well certainly no one can impose any sort of moral obligation on any state and enforce any decision. According to Pogge the western powers do owe a moral duty as the world economic system is in the position it is because of the policies of strong countries in the west thus holding them responsible. The weak country has been affected by the selfish western economic policy. Pogge believes that the problem is not globalization or free trade but it’s a political one because of lack of equal power sharing and lack of democratic power sharing by all the parties involved. Pogge’s institutional understanding of human rights governments and individuals have a duty to work for an institutional order and public interest that ensure that all members of society have secure access to the objects of their human rights. In my opinion Pogge's opinion on institutional reforms and moral obligation is …show more content…
Some of his suggestion are just not doable in today's world in my opinion. But I do agree with pogge to the extent that is all about giving a strong and fair system. If the system is fair and right human right or any sort of violation will never happen. And as we see big states or big corporation do make more money by having their products being processed at different countries mainly due to cheap labor. Because of this these top-level corporation make extra money and as we find in Rodrik's work that poor countries are poor because their labor is not paid as it should be they barely make money to get through their day let alone spend on education and health. This fact does put a serious moral obligation on the western core powers to help poor countries from which they are making crazy profits because of cheap
Large corporations such as Nike, Gap, and Reebok and many others from the United States have moved their factories to undeveloped nations; barely pay their employees enough to live on. Countries such as China, Indonesia, and Haiti have readily abundant cheap labor. There should be labor laws or an obligation of respecting workers to provide decent working conditions, fair wages, and safety standards.
In the face of media campaigns and political sanctions, the question about whether we owe the global poor assistance and rectification is an appropriate one. Despite television advertisements displaying the condition of the poor and news articles explaining it, the reality is the majority of us, especially in the Western world, are far removed from the poverty that still affects a lot of lives. The debate between Thomas Pogge and Mathias Risse regarding our obligation to the poor questions the very institution we live in. Pogge created a new framework in which the debate developed. He introduced a focus on the design of the institutional global order, and the role it plays in inflicting or at least continuing the severe poverty people are exposed to. Whilst both Mathias Risse and Thomas Pogge believe that the “global order is imperfectly developed. It needs reform rather than revolutionary overthrow”, they differ on whether or not it is just and entitles the global poor to assistance. Pogge believes that the global order is unjust as it “helps to perpetuate extreme poverty, violating our negative duty not to harm others unduly”. Risse believes that the institution is only incompletely just and can be credited to improving lives of the global poor. According to him, these improvements contribute to its justifiability and negate any further obligation we have to the poor. Through assessing their debate, it seems that one’s obligation to the poor depends on one’s conception of duty, their unit of analysis, and whether improvement rectifies injustice. On balance, it seems that we do indeed owe the poor, only we may lack the means to settle it.
Furthermore, Schumacher also argues that the goal of the government and community is to ensure that every person within the community has the means to lead a meaningful existence. Globalization, on the other hand, fails to benefit communities. Many developing nations that host multinational corporations have a large percentage of the population with little or no means of survival.
Theories of global distributive justice address the following sorts of questions. Should we feel morally concerned about the large gap between the developing countries and the developed countries? What duty do us citizens have to provide assistance to the global poor? And what scale should we take the duties to?
Pogge critiques Singer’s view on helping the global crisis because Singer has “the tacit assumption that we are not contributing to the distress we are able to alleviate” (Mieth 20). He says this specifically of the example of the child drowning that Singer gives. Despite the fact that Pogge and Singer would agree that the bystander is morally responsible for trying to save the child, Pogge points out one specific difference between this case and the case of world poverty. Unlike the bystanders, those living in affluent societies are at least partially responsible for the poverty of those around the world. The global systems created with a Washington consensus, as well as years of colonialism, have effectively assured the poverty of developing nations. As such, not only is it a violation of rights not to help the poor, giving to the poor is actually compensation for years of the poor’s rights to non-poverty being
American companies purposely make their goods in other countries such as India because their labor practices do not meet US standards and can easily be manipulated for maximum profit. By paying their employees extremely low wages, they are still able to manufacture their products. As a result they pull out more profit that does not have to be given back to their employees due to minimum wage laws not being in effect in these countries. In “Distributional Effects Of Globaliz...
Large corporations seeking the extra dollar to pocket are willing to spend whatever it takes to reduce the cost of production and increase profit margins. Doing whatever it takes in some instances can help men moving operations overseas to developing countries who are glad to be working. These developing countries unemployment rates are extremely high, so any job that pays is great to have. Americans lose jobs to foreign workers because the American economy is one of the largest in the world and its citizens enjoy great standards of living, when juxtaposed with a city of the same size in Taiwan. Labor costs play a huge and crucial role in corporations, which in turn pay the profits to the corporate giants who run, manage, and own the businesses.
Poverty has conquered nations around the world, striking the populations down through disease and starvation. Small children with sunken eyes are displayed on national television to remind those sitting in warm, luxiourious houses that living conditions are less than tolerable around the world. Though it is easy to empathize for the poor, it is sometimes harder to reach into our pocketbooks and support them. No one desires people to suffer, but do wealthy nations have a moral obligation to aid poor nations who are unable to help themselves? Garrett Hardin in, "Lifeboat Ethics: The Case Against Helping The Poor," uses a lifeboat analogy to expose the global negative consequences that could accompany the support of poor nations. Hardin stresses problems including population increase and environmental overuse as downfalls that are necessary to consider for the survival of wealthy nations. In contrast, Peter Singer's piece, "Rich and Poor," remarks on the large differences between living conditions of those in absolute poverty with the wealthy, concluding that the rich nations possess a moral obligation to the poor that surpasses the risks involved. Theodore Sumberg's book, "Foreign Aid As Moral Obligation," documents religious and political views that encourage foreign aid. Kevin M. Morrison and David Weiner, a research analyst and senior fellow respectively at the Overseas Development Council, note the positive impact of foreign aid to America, a wealthy nation. Following the examination of these texts, it seems that not only do we have a moral obligation to the poor, but aiding poor nations is in the best interest of wealthy nations.
Because for me it actually makes sense that we are explicitly responsible for the poor being a poor. Nevertheless, I agree with Pogge’s idea of our negative duties, also I believe that we, as having our positive duties, ought to help others. Even if the practice of foreign aid shows that it is not working, we still need to help the poorest countries by means of helping them to achieve their positive duties as well. Not just helping them by providing goods (humanitarian aid) or money (Official Development Assistance), we should create incentives for them to
This is in part due to these countries no longer wishing to do business with them and they will create their own internal collective organization to help each other. This will lead to “Western industries will quickly be deprived of their overseas markets. Then the monopolies will realize that their true interests lie in giving aid to underdeveloped countries”. The author’s final message is for these Western powers to use their wealth to help people across the
There has been increased the outcry by international labor organizations accusing multinational companies of foul play when dealing with their workers. Many multinational companies, in a bid, to reduce operation costs and costs of production, end up suppressing their clueless workers. Some multinational companies have gone to the extent on having their central productions being done in low-income earning companies where they would not have many responsibilities to bear for the workers. Coca-Cola, however, has received widespread criticism for its mistreatment of workers and the way it has...
...o we can achieve our dreams in life: “we are now living in a world where time and space don’t matter anymore” just like J.Mittleman said. Globalization as we just learned is relative, whether it’s an opportunity or an exploitation depends on where you sit and how you look at the world. Kent, J., Kinetz, E. & Whehrfritz, G. Newsweek. Bottom of the barrel. - The dark side of globalization (2008/March24). David, P. Falling of The Edge, Travels through the Dark Heart of Globalization..Nov 2008. (p62)
First to be discussed is Thomas Pogge. Pogge’s main argument is that it is a mistake for us to think that giving to the poor is a charity. Pogge believes that it is our moral duty to help aid in poverty because somehow it was us that caused the poverty to begin with. In Pogge’s “‘Assisting’ the Global Poor” he puts quotes around the word assisting almost as if saying it in a sarcastic manner. He does this because he believes that ‘assisting’ wouldn’t merely be enough because it is our moral duty to help rebuild what we, ourselves, have destroyed.
A continuation you can see a vision general about Globalization. This is not more that study Global Citizenship. You can see in these explorations a correlation in former global. Globalization is a complex and multifaceted phenomenon. It is the process of international integration as a product of exchange of world views, products ideas and other aspects of culture. It is the process of international integration as a product of change of world .Globalization can do the different People because this creates economic and political positive with your technology. This Global are study different for example global climate, communication, solutions in global.
Colonialism was a concept of superiority of one territory over another; it was a concept that originated centuries ago. Colonialism had been put into action throughout a long line of history and did not end after World War II in 1945. Even with resistance and efforts from independent states after the war, colonialism did not disappear and continued as a dominant system. It remained and changed its form, resulted in the process of globalization, which continued to control over newly independent states following World War II. Globalization, a form of colonialism, maintained power for the system over states or regions through economic terms with the development of the World Bank, and its derivation of structural adjustments. This financial institution was formed and contributed to colonialism; it assisted in the economic affairs of colonized nation(s). Along with class, professor Manfred B. Steger's book, Globalization: A Very Short Introduction, and I.B. Logan and Kidane Mengisteab's article, "IMF – World Bank Adjustment and Structural Transformation in Sub-Saharan Africa," discussed the indirect rule of colonial powers through globalization.