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The Epic of Gilgamesh flood story and the flood story found in Genesis certainly have some similarities between them, have some major differences. The Epic of Gilgamesh flood story is thought to have been written before the flood story in Genesis, so is the biblical flood story a transformed story of the Gilgamesh epic or a different story altogether for the same flood? When looking at the stories there are definitely some similarities. Noah, the main character in the Biblical story, and Utnapishtim, the main character in the Epic of Gilgamesh flood story, were both told by a god to build a ship because of a coming flood that would cover the face of the Earth. They both brought family, animals, and food onto the ship, they both sent out birds
after the flood to find dry land, both of the ships landed on a mountain top when they flood had subsided, and they both made a sacrifice to their God/gods after the flood. However, even within the similarities there are differences. The Epic of Gilgamesh flood story is a story that begins with multiple god’s who come up with a plan to destroy the world by a flood because they are annoyed by the noise being made by the humans. One of the gods, Ea, warns a man named Utnapishtim that a flood is coming and tells him that he should build a boat and take with him a seed of all living things upon it. The boat was to be square, it’s dimensions equal to one another. The story doesn’t say why Utnapishtim was chosen to be saved. The Genesis flood story begins with God It’s easy to see that these stories have many similarities at first glance, but when you really look at them, even the similarities are different. The Epic of Gilgamesh is a polytheistic story, Genesis has only one God over all. The gods of the Epic of Gilgamesh were causing a flood because they were annoyed with the humans, the God of Genesis caused a flood because, “the wickedness of man was great in the earth,” and it grieved God to his heart. Both stories involved the building of a boat; however, the boat of both the stories was to be built differently. Utnapishtim was told to build his boat square, Noah was told to build his rectangular. A square boat would be easily flipped on a sea with raging winds that were described in the Epic of Gilgamesh, but Noah’s rectangular boat makes more sense and would be more sturdy in the sea. Even though the Epic of Gilgamesh was written first, it does not necessarily mean that Genesis is a rendition of it. It is more likely that they are two different flood stories passed down and the Epic of Gilgamesh was just written first. Many of the similarities between the two stories would be expected of any flood story. There were no planes at the time so of course they would be told to build a boat. Since humans, animals, and plants are clearly still alive, there had to be people and animals who were chosen build the boat and be saved. Some unique commonalities between the two storied is the sending out of birds to check for land and that both boats landed on a mountain. However, in the Epic of Gilgamesh, Utnapishtim sent out a dove, then a swallow, and then a raven. In Genesis, Noah sent out a dove all three times. There wouldn’t be any significance in changing the bird types between stories, so if Genesis was a rendition of the Epic of Gilgamesh it would’ve been more likely that this detail would have remained the same. In the same way, it is unknown why the mountain the boat landed on would have changed.
Noah and Utnapishtim both were told to do something similar by their God or gods. The two differences that I noticed the most between these two texts include; the duration of the flood and the landing spot of the ark. In both the Epic of Gilgamesh and the Bible a person is approached and told to abandon the possessions they have and to build an ark. Noah is approached by God and told to build an ark. Utnapishtim had a different experience. He was told of what to do through a dream that was caused by one of the gods. Another similarity is the way that Noah and Utnapishtim were told about the ark was that they both were given specific measurement of how to build the ark.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
The rendition of the historic, worldwide Flood recorded in Genesis of the Old Testament is similar to the account recorded on Tablet 11of the Sumero-Babylonian version of the epic of Gilgamesh, discovered in the 1800’s by British archaeologists in Assyria. Let us compare the two in this essay.
The Epic of Gilgamesh records a story of a world-wide flood and pre-dates Genesis. So some claim that this invalidates the Genesis record. But P.J. Wiseman presents an interesting theory in this regard in his book Ancient Records and the Structure of Genesis (New York: Thomas Nelson, 1985).
Perhaps the most popular comparison with Noah's Flood is that of an ancient Babylonian story of a similar flood. A quick look at the text does show some key similarities between them however there are also some pointed differences. I will show you both and let you decide whether there is or is not a connection.
Centuries ago, two books were written with similar and different ideas. The Epic of Gilgamesh and The Book of Job have different settings although they both discuss friendship, death and mortality, pain and suffering, and characters, but individually the book of Job examines where human beings stand in the world.
There is much debate over the historical accuracy of the Hebrew Bible and The Epic of Gilgamesh. Some claim that to understand a work of literature requires extensive knowledge of the background of this work. The contrary position is that a work of literature can be interpreted solely on it’s content. The meaning of the term classical literature is that it can be applied during any period of time, it is eternal. Yet the conditions surrounding the author might still be of interest to the reader, and of importance to the work. As with many cases, the truth is somewhere in between the two extremes. Both sides have valid arguments about the importance of historicity.
http://www.bibleintheschools.com/downloads/Genesis1Versions.doc Njozi, Hamza M. "The Flood Narrative in the Gilgamesh Epic, the Bible and the Qur'n: The Problem of Kinship and Historicity." Islamic studies (1990): 303-30. http://www.jstor.org/discover/10.2307/20840003?uid=3739616&uid=2134&uid=378766 951&uid=378766941&uid=2&uid=70&uid=3&uid=3739256&uid=60&purchase- type=none&accessType =none&sid=21103427555601&showMyJstor The Epic of Gilgamesh. The Norton Anthology of World Literature.
Some of the simpler similarities are that the extent of the flood reaches every part of the earth, the flood is intended to destroy mankind, aside from the heros and their families, Utnapishtim and Noah are found righteous by their God or gods, and they build an ark to certain qualifications. An example of a less obvious similarity is the location of where the arks first touche land. In the general sense, they both landed on a mountain: Noah’s “ ark rested in the seventh month, on the seventh day of the month, upon the mountains of Ararat” (Genesis 75) and Utnapishtim's “boat stuck fast beside Mt. Nimush” (Gilgamesh 57). Taking this information a Step deeper reveals that Mt. Ararat and Mt. Nimush are about 300 miles apart. Both boats land in a relatively close proximity. Further proving the idea that the Sumerians and Hebrews experience the same event. Utnapishtim’s and Noah’s lives are dramatically changed by the flood. They sacrifice all that is familiar to them in order to receive the blessings of God or the gods. The heroes are both examples of a term I will call the archetypal path of blessing. Utnapishtim and Noah are both comfortable with what they have before the flood, but as Christopher Columbus States “One can never cross the ocean until one has the courage to leave the shore.” Utnapishtim and Noah give up what is ordinary to receive what is great. The blessings of both characters exceed
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
Whether in Christianity in the form of Noah’s Ark, or through Mesopotamian history in the form of an immortal, the idea of a great flood has proven to be a common story throughout the world. Though Noah’s Ark may be the most popular form of the story, it is not the oldest. Many people believe Noah’s Ark was based on Utnapishnem’s flood story. The two stories are obviously based on the same thing, but one must wonder which one is true or which came first.
The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
The roles of Noah and Utnapishtim in the Flood Myths are quite similar. There are several differences regarding the two flood myths, but the general idea behind the two remains consistent. In the Mesopotamian Flood Myth, the Gods were overwhelmed by the amount of humans that existed on Earth and were unable to sleep due to the noise of men. So they decided to "exterminate mankind." While in the Hebrew story of Noah and the Flood Myth, God grew tired of the evil that had plagued mankind and engulfed the earth. So God decided to start the world over to undue the mistakes of man. Both of these stories display an attempt by the Gods to start the world over to cleanse the earth. Both Utnapishtim and Noah were spoken to by Gods and asked to build large boats from which all who were to be spared would seek shelter during the storm. Both men were allowed to spare the lives of their family via the safety of the boats. Also, the method used by the Gods in these myths are the same, the skies would rain down upon the earth flooding the land and killing all who were not ordered onto the boats.
There were many stories of flood stories some of which correspond with Noah’s Ark as christians know it. During this time of the epic, a king ruled over a city-state named Uruk. Uruk was known as one of the greatest cities in the Mesopotamian era. Uruk was known for its great walls which ran for miles. Gilgamesh was a cruel ruler during this time, he would force labor upon his civilians and would rape women even if they were the wives of solders.