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Implications of censorship in mass communication
Implications of censorship in mass communication
Implications of censorship in mass communication
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The main way rebellion is used is for artists to protest an issue. Frequently artists protest social issues that they think are neglected in society. In Giant Galactic Space Penis [figure 1], this is evident that they are protesting political issue of corrupt regimes performed by Russian authorities and this is also seen in Study of Perspective – Tiananmen [figure 2] where Ai Weiwei is really concerned about political system and freedom of speech suppressed by Chinese government. In a defiant manner, figure 2 depicts Weiwei flipping the middle (rude) finger against the portrait of Mao Zedong in Tiananmen Square. This offensive gesture, captured using a snapshot aesthetic, confronts its view with a general and concise statement of political …show more content…
opposition. It is his perspective of activism, a rebellious protest towards China’s supreme authority. Likewise in figure 1, a concise shape of giant phallus is employed as a device to criticise Russian Federation on their fraudulent acts like Viona proclaimed in their interview “we have painted a giant phallus to show what Russian Federal Security Service (FSB) and interior ministry are doing in terms of security for the forum”(Moscow Times,2013) . Although it is composed with excessively simple and casual lines and shape, the impact of its imagery is critical.
The giant Phallus on its own is already a highly sensitive and compromising subject which violate the social norms. This lies on their intentions to give humiliation to FSB and increase the public awareness of their unchecked powers. Besides, artist’s application of space consolidates their protest to one step further. Viona’s decision to paint a giant phallus on the St. Petersburg Litnyny Bridge, a drawbridge in Russia, serves as adjuvant element for rebellious protest. The setting produces a perfect view of the erect penis when the bridge is raised, as it is facing FSB headquarter office located right across the street from the bridge. The location supports their intention to officially proclaim a direct message of “Fuck You!” to the FSB in front of the public viewers. Moreover, the hostility of Viona towards Russian federation is well portrayed through the destruction of public property, ruining the historical landmark of Russia. In figure 2, Weiwei utilizes the setting to criticise the cruelty of Chinese federation with the Tiananmen Square protest that happened in 1989, which killed more than 2000 civilians who were seeking for freedom of speech and the restoration of worker’s control over …show more content…
industry. He refers Tiananmen Square to the Chinese Government to voice political dissidence and claim questions to the authority, which is indicated by depiction of his middle finger facing directly towards the portrait of Mao. Hence, artists utilizes rebellion to be vocal about their social concerns and political rights towards the federation. The second way rebellion is used in contemporary art is to highlight the social issues.
Artists use their artistic talent to provide social commentary that they believe that needs to be acknowledged by the public viewers. In confronting manner, Ai Weiwei destroys an expensive ancient Pot and metamorphoses it by applying the logo of Coca Cola as shown in Neolithic Culture Pot with Coca-Cola Logo [figure 3]. Through his work Weiwei highlights issues pertinent to contemporary China, suggesting the unpleasant collision of ancient culture with global capital. This indicates his concerns on the disappearance of “historic material culture due to rapid modernization and the effects of global economy on traditional modes of production” (Artlyst, 2011) . It emphasises the prospering industry in China of mass producing cheap imitations of Western goods. His mocking the reality of excessive consumption enacted by Chinese market industry and the brand globalisation, such as Coca cola by utilizing their logo. Weiwei views it as an art that is democratic, gathering connoisseurs as well as the eyes of general public. Similarly, Kissing Coopers [figure 4] by Banksy touches on the sensitive issue of homosexuality and gay rights by depicting two male English Policemen engaging in a passionate kiss. The rights of homosexuality has always been a popular issue around the world, especially in UK and America. Being subversive of social norms, this work criticises social rejection on gay couple
and satire their oppression on human rights to love. His presenting an attack on homophobia by utilizing a subject of homosexuality in such an open space. Also, he destructs the general reputation of policemen of being macho of great social stature and authority, and challenges the ideas about masculinity. By doing so, he portrays his rebellious attitude to the condition of gay rights and society, conveying a message that everyone has rights to love and unify without the social barriers. As witnessed in figure 4, Banksy draws attention to the concerns of society and leaves social commentary of what he believes to be right while employing a dark humour. Contemporary arts has always been means to document the social issues that artist wants to convey in rebellious manner.
The similar controversial natures of Fury’s Kissing Doesn’t Kill and Manuel Ramos Otero’s “Nobility of Blood” suggest that perhaps their intended audiences may have shared characteristics as well. Because Kissing Doesn’t Kill is a piece of poster art, it was displayed out in the public, instead of a museum or convention like usual pieces of art. The poster was plastered in large sizes to the sides of public transportation buses, billboards, and even mass mailings. People of all kinds of backgrounds came across the artwork, whether they wanted to or not. However, since the point of activist artwork like this is to create social change, the effect of this artwork on its viewers is the main focus. To people who agreed with the statements on the
Symbols are removed from their cultural contexts, simplified, commodified, and profited off of, all without acknowledgement of the culture and people they originally belonged to. Although symbols do continually change in their meaning, in line with Herbert Blumer’s theory of the cycle of meaning, the drastic shift in meaning that comes with commercialization is not without moral significance. Sudha’s article provides an overview of the phenomenon of cultural appropriation through a symbolic interactionist perspective, providing an introduction to how appropriation and commercialization of Asian Indian culture impacts Asian Indian-American youth. Ideally, Sudha’s work will act as a starting point for movements to stop the commodification and exploitation of culture, leading to a more just
The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chinese culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member of the Chinese society nor the poor, we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, an American woman whom helps him write the book. When Liang Heng and Judy Shapiro fell in love in China during 1979, they weren’t just a rarity; they were both pioneers at a time when the idea of marriages between foreigners and Chinese were still unacceptable in society.
The lenses of capitalism and communism influence how Andy Warhol and Ai Weiwei’s art are seen as political critiques. The celebrity persona of Andy Warhol differs greatly from that of Ai Weiwei, however “Andy Warhol and Ai Weiwei share an Iconoclastic spirit” (Delaney, M, 2016 p.27). More so their artistic practices both stem from Marcel Duchamp’s, ‘ready-mades’. This essay will consider the extents to which both artists’ can be considered activists. If there were a binary in place to understand the political effects and various ways activism is preformed, Weiwei and Warhol would undoubtedly be on opposite sides of the spectrum. Ai Weiwei would take on the overtly active and outspoken side, while Warhol’s passivity and projected indifference
To achieve this goal, he crafts a stylized capitalistic society that inflicts grave injustices upon his protagonists. The avarice inherent to this society governs everyday life within Street Angel. Xiao Hong, for example, lives with adoptive parents so corrupted by greed that they prostitute their older daughter, Xiao Yun. In a transaction that reflects the inhumanity of higher-level capitalism, these parents sell Xiao Hong to a local gangster. By juxtaposing the implications of this sale with Xiao Hong’s exaggerated innocence, Yuan appeals to his audience’s emotions, stoking anger toward social values that could enable such barbaric exploitation of the poor. Yuan employs a similar juxtaposition later in Street Angel, when Wang visits a lawyer’s office in a skyscraper – an environment so divorced from his day-to-day realities that he remarks, “This is truly heaven.” Wang soon learns otherwise, when the lawyer rebuffs his naïve plea for assistance by coldly reciting his exorbitant fees. The lawyer’s emotionless greed – a callousness that represents capitalism at its worst – contrasts strikingly with Wang’s naïve purity, a quality betrayed by his awestruck expression while inside the skyscraper. Again, this juxtaposition encourages the film’s audience to sympathize with a proletarian victim and condemn the social values that enable his
“I don’t want to be part of this kind of denying reality. We live in this time. We have to speak out” (Klayman). Ai Weiwei is an internationally known Chinese artist as well as activist, and his motivation and determination can be summed up by this quote. In all of his pieces, Weiwei critically examines the social and administrative issues facing China today. Many of his works exhibit multiple themes that can be interpreted in various different ways. This lends itself to the universal appeal of his art and makes it a more effective medium of conveying his messages to viewers. Ai Weiwei’s activist artwork—and activist artwork in general—is important to society because it effectively forces the viewer to engage in a self-reflective process that makes the viewer critically examine his or her own beliefs and world. Nevertheless, censorship greatly hinders the dissemination of the critical and thought provoking messages of Ai Weiwei’s art and makes his artwork less effective. In order to gain a better understanding of the relationship of Ai Weiwei’s activist art and the Communist Party’s subsequent censorship, I will examine Ai Weiwei’s influential childhood, his specific brand of activist artwork, the censorship of the Chinese government and the effects of censorship on the effectiveness of Ai Weiwei’s art.
In Highbrow, Lowbrow, Levine argues that a distinction between high and low culture that did not exist in the first half of the 19th century emerged by the turn of the century and solidified during the 20th century, and that despite a move in the last few decades toward a more ecumenical interpretation of “culture,” the distinction between high art and popular entertainment and the revering of a canon of sacred, inalterable cultural works persists. In the prologue Levine states that one of his central arguments is that concepts of cultural boundaries have changed over the period he treats. Throughout Highbrow, Lowbrow, Levine defines culture as a process rather than a fixed entity, and as a product of interactions between the past and the present.
The following two sentences cement the rebellion through negativity. The phrase “painted up” (243) implies artificiality and is a way to suggest that makeup is a negative thing which should not be enjoyed, especially by those who decreed that it would be disallowed. The use of the words “just” and “another” in the last sentence suggests a level of acceptance of these actions as commonplace and of those who perpetrate them as boring. All five words within this sentence have negative connotations. The word “crummy” is an obvious insult and when applied to the idea of a “power trip” (243) it adds to the negativity.
of rebels and rebellions. It is not fair to say that the form of rebel
...f the mutiny: British artists' imaginative depictions of the 1857 sepoy rebellion helped fan the flames of public outrage." MHQ: The Quarterly Journal of Military History Spring 2008: 90+. General OneFile. Web. 20 Dec. 2013.
Sometimes an image can say more than a thousand words. A protest photograph shows a mix of emotions and events that can help to build up our understanding on the event, or the complete opposite. It can burst curiosity to know more about determined occasion, what originated the protest, and what happened afterwards. I came across a particular protest photograph that caught my attention. It is composed by a diversity of women. When looking at it for the first time, my eyes settled in words written in the women’s bodies. They are offensive words, diminishing women’s values. Next, my eyes are directed to the fact that the two women up front are on their undergarments. There are a crowd of women standing and the focus is in three white, young women
Jeff Koons is one of the most controversial artist in the modern art world. His artworks are mostly appurtenances of childish holiday celebrations such as Easter eggs, Valentine hearts, ice-cream sundaes, etc. All of those kiddie kitsch are scaled up, covered in glossy, colorful materials. In critics’ eyes, his works are banal, trivial, meaningless, are “affront to great tradition” of art. They believe Jeef Koons is able to sell those ridiculous pieces and became famous because of his sale experience, not because of the art itself. They criticize his endorsement of selling, advertising, marketing, and commercial life in general. Jeff Koons, instead of defending himself, admits that he completely believes in the power of marketing and media.
Bertolt Brecht asserted, “Art is not a mirror held up to reality, but a hammer with which to shape it.” Art, encompassing all popular culture artifacts, both reflects the society that creates it and is itself an agent capable of changing social reality. Popular culture artifacts, like the Harry Potter series discussed in Nexon and Neumann’s work, Harry Potter and International Relations, exert agency, or causal power over the meaning and interpretation of cultural elements, by influencing the way ideas and values are constructed in everyday life. This paper will demonstrate that popular culture artifacts construct meanings and influence interpretations of reality.
The provocative messages in his feed support his campaign for a free and civilized Chinese society. In China, Weiwei has spent time in jail, and was not allowed by the government to leave Beijing for a year. He now cannot travel without official permission; however, Weiwei is able to use the Internet to a certain degree to circumvent authorities. As a result, he has become a symbol of the struggle for human rights in China. He uses any medium – sculpture, ready-mades, photography, performance, architecture, blogs, and especially tweets – to deliver his message. He utilizes the Internet to open up the doors to his audiences. Weiwei tweets messages in regards to the brutal treatment enforced by Chinese officers. His tweets prompt his following activists to engage in this revolutionary dialogue. These followers pledge their allegiance to the cultural movement via Twitter. Such massive feedback turned into a social media flood, causing the controversy over Chinese law officials to become viral. In this context, entertainment can serve as a unifying force to pull together social media users around a particular issue or ideal. Moreover, the identity work involved in social media activity can incentivize associations with positive political causes.
China is a communist country, whose citizens faced many difficult situations while trying to fight for their human rights. According to the “Freedom Rankings” from the database CountryWatch China is not a free country. Specifically the Political Rights and Civil Liberties are in their maximum numbers; this means that these rights are confiscated from the people. Therefore freedoms of press, expression, speech, religion, and movement are all severely limited in China. The government has also kept a close watch on art in China; Chinese art went through many different stages starting from the year 1842. But the massacre of Tiananmen Square in the year 1989 was a turning point in the political life of China and on the country's art. Until the year 1992 art in china was underground, but it kept expanding. As a result of that some Chinese artists started to do art works that rebel against their government and express their feelings towards China. One of these artist is the famous Chinese artist Ai Weiwei who expressed in each piece of art he did, his feelings that China should let its people break away from the rotten traditional, in order to express their thoughts freely.