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Impacts of Christianity in society
Impact of religion on believers
Impact of religion on believers
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Gerald Bray shares, “The Christian doctrine of God contains two distinct, though obviously related aspects. The first…what is God like? The second…who is God?” These questions impact the way I view God personally and practically, and the impact it has on my ministry application. The nature of God and how He is viewed from human beings’ perspective could have grave implications. More than often, our view of God limits His overall splendor, glory, and His association with the universe. From a personal standpoint, I have always viewed God as omnipotent, omnipresence, and omniscience. My limited mind cannot fully comprehend all there is to know about Him. However, when I open my mind to understand certain aspects of Him, His purpose and plans
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
Be denying the importance of nature God’s creation Christians are participating in a form of blasphemy
Dive into the absolutely captivating world of wonders and enchantment. David D. Hall and his book Worlds of Wonder, Days of Judgment pulls the reader into the shoes of a seventeenth-century New England Puritan. The practices of the society and the religious teachings were spread through various paraphernalia and Hall illustrated each and every topic beautifully. In this book, get ready for the immersion into the printed text, wonder-filled, and the ritualistic world of the Puritans in the seventeenth century. Along with these topics, a short explanation the Puritan religion and hard-hitting critics are is to follow.
Mere Christianity, by C. S. Lewis, is written as set of guidelines of Christian belief. Lewis does not say there is any particular way to believe but he does make a point that the topic of religion itself is serious. As you consider whether you want to believe or not, you have to recognize how much thought it requires, and how thought provoking a process this decision is. Lewis covers Christianity in four different books within his book. In book one, Lewis discusses the Law of Nature and makes note of a tendency in humans of appealing to a standard of absolute truth in quarrels and arguments. He calls this standard the Law of Nature or the Moral Law. The Law isn't the same as the law of gravity because in the latter case, we have no choice but to obey physical laws. The Law that governs human conduct is distinct, then, from the "way the universe works." Lewis concludes that the moral law is alive and active in human lives. According to Lewis, science cannot be used to discover the mind behind the creation of the universe. In book two Lewis simply states what Christians believe. He talks about the major divisions within belief in God, and discusses what he calls Christianity-and-water. Lewis speaks on free will, Satan, and the nature of Christ. Book three contains The Three Parts of Morality. He discusses what he calls the cardinal virtues. According to old writers, there are seven virtues. Four are called cardinal and the other three are theological. Lewis argues for morality between man and man, and what a society would be like if it were completely Christian. He also discusses chastity, marriage, forgiveness, the great - sin pride and self-conceit, and gives another look at the theological...
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
In John Perry's book Dialogue on Good, Evil and the Existence of God, he used three characters in the dialogue in order to clarify the positions of the three characters (Weirob, Miller, and Cohen), the arguments they provide in support their positions and the "end state" of their discussion. This allows us to examine our understanding of the good, evil and the existence of God.
The continuous reading of Cornelius Plantinga Jr.’s book Engaging God’s World: A Christian Vision of Faith, Learning, and Living, has left me lingering on a lot of thoughts towards my relationship with God. In the conclusion of his book, Plantinga focuses on the redemptive qualities of God as well the the redemptive possibilities of mankind. Another main subject is the vocation in the Kingdom of God, correspondingly the Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God- what is good and acceptable and perfect.” Plantinga (2002) states clearly, “given Jesus’ summons, his followers have always understood that to be a ‘Christ person’
J.I. Packer is a British-born Canadian. He received his Bachelor of Arts, Master of Arts, and Doctor of Philosophy at Corpus Christi College. He later attended Oxford University. While attending Oxford, Packer gave his life to God at an Oxford Inter-Collegiate Christian Union meeting. He is the current Board of Governors’ Professor of Theology at Regent College. His most known work is Knowing God. Knowing God started as a series of magazine articles. In 1973, the articles were combined and published as a book, Knowing God.
“Overall, there have been well over a billion abortions performed around the world since 1980.” Isn’t murder unlawful? Aren’t you killing the fetus in you when you’re getting abortion? Isn’t it God’s decision to give or take life? However, many women still get abortion based on their situations. They aren’t doing something that is against the law, but still many people might not approve of it, because it may go against their golden rule or their “sense of injustice.” In the excerpt of “Who Needs God” by Harold Kushner, and the poem “First They Came for the Jews” by Martin Niemöller, both these authors talk about human nature, the golden rule and human “sense of injustice.” There are many things that may affect our human nature, our religion,
The crux of Emile Durkheim’s The Elementary Forms of Religious Life lies in the concept of collective effervescence, or the feelings of mutually shared emotions. Through a hermeneutical approach, Durkheim investigates the reflexiveness of social organization, the balance between form and content, and the immense cooperation in collective representations. In his work, society is the framework of humanity and gives it meaning, whereas religion acts as the tool to explain it. Since society existed prior to the individual, the collective mind must be understood before the concept of the individual can be grasped. However, one component seems missing from his social theory – what underlies society in terms of rituals and rites? Only when this element is fleshed out can the individual be comprehended with respect to the collective conscience. One, out of many, possibilities is the often-overlooked influence of emotions. What is the connection between social functions and emotions? Perhaps emotions reify social solidarity by means of a collective conscience. Durkheim posits the notion that society shares a bilateral relationship with emotional experiences, for the emotions of collective effervescence derive from society but also produce and maintain the social construct.
Bertrand Arthur William Russell was a British Philosopher, logician, mathematician, historian and social critic. Russell was a prominent anti-war activist, he championed anti-imperialism and went to prison for his pacifism during World War I. Later, he campaigned against Adolf Hitler, then criticized Stalinist totalitarianism, and he also attacked the involvement of the United States in the Vietnam War. Bertrand Russell was the recipient of countless awards for excellence during his long lifetime (1872-1970), including the Nobel Prize for literature, which he won in 1950. The range of his critical inquiry is without parallel in contemporary Western culture. Russell described himself as an agnostic, "speaking to a purely philosophical audience", but as an atheist "speaking popularly", on the basis that he could not disprove the Christian God similar to the way that he could not disprove the Olympic Gods either. For most of his adult life Russell maintained that religion is little more than superstition and, despite any positive effects that religion might have, it is largely harmful to people. . In the article the author explains to the reader and stresses upon the opinion as to why the existence of god is a false concept and thus concludes that there is no point in believing in a supreme ruler. The author expressively portrays his argument to the reader through the usage of strong progression of ideas supported with examples, a criticizing yet neutral tone with emotional appeal and rhetorical questions posed at the author with good development of language.
The concept of God can be a difficult one to grasp especially in today's world - a world in which anyone that believes in God is trying to define exactly what God is. To even attempt to grasp such a concept, one must first recognize his own beliefs in respect to the following questions: Is God our creator? Is God omnipotent (all-powerful) or omniscient (all-knowing) or both? Does God care? Is God with us? Does God interfere with life on earth? These questions should be asked and carefully answered if one should truly wish to identify his specific beliefs in God's existence and persistence.
Emile Durkheim, regarded as the father of sociology, worked roughly during the same period of time as Tylor and Frazer. However, despite their timely similarities, Durkheim claims that humanity will not outgrow religion. Durkheim differs from Tylor and Frazer because he considers religion and science to have separate purposes for humanity. For this reason, he affirms that science will not be the force through which religion becomes outgrown. To explain, Durkheim suggests that unlike science, “[r]eligion’s true purpose is not intellectual, but social” (Pals: Nine Theories, 102). The social function of religion manifests itself as it “serves as the carrier of social sentiments providing symbols and rituals that enable people to express the deep
...overall change certain aspects within politics and law. God’s image is magnificent and grandiose, being one of the most beautiful creations to this day. God’s image is meant to be enjoyed and ultimate to help change the world. His benevolence, mercy, justice, and holiness are key attributes that have ultimate grown Christianity and has influenced many vocations today even in the secular world.
God is beyond our ability to comprehend, but God is present in our everyday lives. Every person is created in the image and likeness of God. God created each individual to do good in the world by serving others. People have the free will to make choices in their lives and each of us is responsible for the consequences of those choices. As Kofi Annan once said, “We may have different religions, different languages, different colored skin, but we all belong to one human race."