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Components of cultural beliefs
Components of cultural beliefs
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One of the difficult adjustments that Jewish Christians had to face was that of fully accepting Gentiles as equals before God. Most Jews did not have a problem if a Gentile would proselyte to become a Jew, but many considered Gentiles to be unclean, and thus unacceptable to associate and eat with them (Acts 10:28; 11:2–3). Yet, throughout the gospel, Gentiles have demonstrated the greatest faiths. In the episode of the healing of the Centurion’s servant in Luke (7:1-10), centurion indicates his unworthiness to be granted miracle and asked him not to come under his roof as it can cause defilement. Jesus is described to be very surprised at the centurion’s confidence that Jesus can heal his slave and that it can be done with such effectiveness …show more content…
(Mt 8:11-12, Lk 13:28-30)
Compared to Matthew, Luke extends his ministry to Gentiles. While Jesus in Matthew forbids a mission to the Samaritans and reserved priorities for only Jews, Lukan Jesus is performing miracles for Jews and non-Jews alike and even described as sending forth his disciples to convert Gentiles (10:1-16). As Harris explained, the number seventy-two represented the sum total of non-Jewish nations, so the act of twelve disciples (twelve Israelites tribes) being sent to Gentile territories foreshadows Christian expansion among Gentiles of Roman empire (Harris 214)
Before the meeting with Cornelius Peter was staying with Simon a tanner. Though he had no problem staying with one of an unclean occupation, he was still hesitant when it comes to food he was being provided. About noon, Peter was on the housetop praying and getting hungry. He had a vision of a large sheet lowered from heaven with all kinds of animals in it, clean and unclean. A voice announced to him “Arise, Peter, kill and eat!” Peter responded, “By no means, Lord, for I have never eaten anything unholy and unclean.” The first voice responded, “What God has cleansed, do not consider unholy.” This interchange occurred three times and then the sheet was taken
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That is, when Jews go to Gentiles they need to show that Christianity is available to the Gentiles, without forcing them to become Jews to be Christians. Cornelius had assembled his relatives and close friends to hear Peter’s message. Peter explained as he entered the house that Jews do not associate or visit Gentiles because they are viewed as unclean, but God had shown Peter that he should not consider any man unclean, so he came without objection. This provided an opportunity to explain the gospel to those in the house and the Holy Spirit fell upon all listening. The Gentiles began to speak in tongues as the Christians had at first, showing that they were authentically saved with the repentance that leads to life (Acts 10:44–48;
Acts describes the continued spread of the gospel to new peoples and land. God’s love is not for any one race or ethnic subgroup a love, but for all who will respond to the gospel call.
Paul’s response was concerning ecclesiastical and doctrinal controversies. These Jewish-Christians were teaching false doctrine to the Gentile members. They taught that to be saved one must be circumcised and observe the ritual requirements of the law. Paul believed a Gentile did not need to go through the ritual requirements of the law, Gentiles were welcomed into the church through baptism professing faith in Jesus the Christ. In Acts 15:24-29 the Apostles and elders of the church did call the Gentiles to live within the moral teachings of the law, most specifically to avoid idolatry and sexual sin and counseled them on kosher restrictions when eating with others who were Jewish so as not to offend and complicate ministry amongst the Jewish communities. The account in Acts actually attest to the controversies of Gentile reception in the church and what their obligation to the law would be. This is the problem Paul is trying to rectify in
In the Gospel of Luke, Jesus shares the life of the lowly and poor. Although he is a savior, he is also a human being who is often rejected during his ministry, just like how society view and often treat lowly people. “The one who has power on earth to cure the sick, forgive sins, and exorcise demons serves at table and is obedient to the
Theearly Church faced several struggles such as maintaining the purity ofChristianity, defining the structure of the Church and surviving the constantattacks on Christians by the Roman Empire. One of the Church’s firststruggles! was to define itself vis-à-vis the Jewish tradition and theRoman World. Both Paul and the Book of Acts reveal questions and issues theearly Church wrestled with. For example: “Should Christianity be its ownreligion or a new sect of Judaism?” “Which books should be includedin the Bible and which were the works of heretics?”
Among the other things that Jesus did during His time on earth, He made disciples. His command to His disciples to “Go and make disciples of all nations” (Matthew 28:19) was an extension of His disciple-making
Teachers around the time when Jesus lived thought that learning was such that the people who wanted to learn should come to them to be taught. But Jesus felt differently and rather than waiting for people to come to him, he went out to find them and then chose them to be his followers. He called them disciples and this word means one who learns. But Jesus chose his disciples carefully as we are told in Mark 1:16-20 and also in Mark 3:13-19. In the first passage, Jesus appoints his first four disciples, Simon, Andrew, James and John. Jesus said to them “Come, follow me, and I will make you fishers of men.” (Mark 1:17) In Mark 2:13-17, Jesus calls up the fifth disciple, Levi who was a tax collector, and Jesus later renamed him Matthew. But Levi was not called in the same way as the other four disciples. Jesus was with him at the tax collector’s booth and Jesus simply said, “Follow me” (Mark 2:14) and he rose and followed Jesus.
In The Letter of Paul to the Galatians, Paul addresses the conflict of Gentile Christians’ unclear relationship towards Judaism by urging both Jewish and Gentile believers to reexamine the Mosaic Law. This letter by the apostle is a defense of his mission of converting the churches of Galatia towards Christianity. During the early Christian movement, there was controversy surrounding the degree to which Gentile Christians should adhere to Jewish law, with Paul moving them to disregard it and follow a different path towards Christianity. Paul describes in his gospel a way in which faith in Jesus Christ frees his followers from traditional laws, and urges the Galatians to heed him instead of his opposition among the Jewish church. Paul effectively persuades his audience to abandon unnecessary laws of Moses to achieve an understanding of the importance of faith in Christ through an appeal to ethos and logos, and through allegories that introduces a reinterpretation of scripture and a new interpretation of God’s role in Christianity.
“Paul wrote his letter to the church in Corinth during the winter A.D. 56-57” (“An Introduction To The Book Of Romans | Bible.org”) to the faithful Jews who had established this church. Paul wanted to meet them face-to-face and provided this letter as his introduction until he could travel there. Paul’s message begins by addressing human identity in which everyone is ungodly and unrighteous. He tells us that we all have sinned, rebelled and not followed God’s will. The sinful way of humanity keeps us a part for God, although He has clearly shown His marvelous wonder since creating the world and through his Son Jesus Christ.
In the passage of Luke 7:36-50, Luke narrates the event of a meal of fellowship held at Simon the Pharisees home with Jesus and the disciples. Through fellowship and communion at the table, an unnamed woman enters Simon’s home and brings expensive ointment to wash Jesus’ feet. As these events are carefully assessed in Luke, this passage reveals particular aspects of table fellowship that ultimately consist of equality, unity, elements of sharing as this is representative of the Kingdom of God.
Throughout the gospel, the disciples are shown to be imperfect, misunderstanding, and occasionally foolish. Discipleship is not shown in glory, and so the acceptance of it becomes an even more noble act aswell as reassuring modern day Christians that imperfection is forgivable and that even Peter, who denied Jesus, could go on to live the ideal life of a disciple, and now holds significant status in the Christian Church.
...ctions. Peter answered with the Spirit. The power by which the crippled man was healed was that of Jesus of Nazareth. Not only that, but Peter accused the Sanhedrin of responsibility for rejecting and killing Christ. He also noted God’s power in raising Jesus from the dead. Peter’s speech to the Sanhedrin summarizes his other two sermons. Although they were unable to deny the apostolic miracle, the Sanhedrin felt compelled to stop the apostolic preaching. Before the power of God that transformed unschooled, ordinary men into powerful proclaim of the gospel, the Sanhedrin was unable to punish the apostles. This chapter ends with a report of the church’s prayer in gratitude for God’s deliverance of the apostles from the Jewish authorities.
Another common theme is that the gospel should be spoken to believers and non-believers alike. Luke’s gospel was written to heighten the faith of believers and to give answers to non-believers. There were Jewish and Gentile followers of Christ, and it was spoken that the faith of God is available to both. Matthew’s audience is primarily the Jew who is familiar with the Old Testament. At many points in Jesus’s ministry, he healed people who were outcasts, as well as the poor and the sick. He provided everyone an invitation to join Him since The Kingdom of God does not belong to one particular ethnic group, nation or
During early missionaries journeys the Gospel of Christ was shared first with the Jews. These early workers went into the local “synagogue and reading the Law and the Prophets” (Acts 13:15) teaching that, Jesus Christ has fulfilled the scriptures of the Messiah. Today the Law and Prophets are known as the Old Testament. The early church used these scriptures to verify the accuracy of what Peter, Paul and the rest of early church were preaching. The Jews in Berea received the word from Paul and examined the scripture daily to confirm the truth (Acts 17:10-12). These early followers of Christ set the example that today’s believers need to follow.
The Holy Spirit is the gift given by God freely to those who repent their sins and believe in Jesus Christ (Acts 1:4-5, 2:38). It is God’s promise for all the people (2:39). The Holy Spirit is available to any believers even if they are the gentiles. Peter was astonished when he saw that the gentiles also received the Holy Spirit (10:24-48). He realized that ‘God does not show favoritism but accepts from every nation the one who fears him and does what is right’ (10:34-35). Since it is the gift from God, it cannot be purchased with money (8:19-20).
However, it is to my understanding that this is a lesson regarding the leadership of the House of worship of Jesus Christ, mutually ancient and modern. In Acts, nevertheless, the command was to preach to scattered Israel in addition to reveal the gospel all over the Roman Empire and as far as they could. This commandment was not deprived of its troubles. Long, treacherous travels, oppressions, concerns of Church guidelines, assimilation of foreigners,