The Flood of Noah and the Flood of Gilgamesh
The Epic of Gilgamesh has been of interest to Christians ever since its discovery in the mid-nineteenth century in the ruins of the great library at Nineveh, with its account of a universal flood with significant parallels to the Flood of Noah's day.1, 2 The rest of the Epic, which dates back to possibly third millennium B.C., contains little of value for Christians, since it concerns typical polytheistic myths associated with the pagan peoples of the time. However, some Christians have studied the ideas of creation and the afterlife presented in the Epic. Even secular scholars have recognized the parallels between the Babylonian, Phoenician, and Hebrew accounts, although not all are willing to label the connections as anything more than shared mythology.3
There have been numerous flood stories identified from ancient sources scattered around the world.4 The stories that were discovered on cuneiform tablets, which comprise some of the earliest surviving writing, have obvious similarities. Cuneiform writing was invented by the Sumerians and carried on by the Akkadians. Babylonian and Assyrian are two dialects of the Akkadian, and both contain a flood account. While there are differences between the original Sumerian and later Babylonian and Assyrian flood accounts, many of the similarities are strikingly close to the Genesis flood account.5 The Babylonian account is the most intact, with only seven of 205 lines missing.6 It was also the first discovered, making it the most studied of the early flood accounts.
The Epic of Gilgamesh is contained on twelve large tablets, and since the original discovery, it has been found on others, as well as having been translated into other early languages.7 The actual tablets date back to around 650 B.C. and are obviously not originals since fragments of the flood story have been found on tablets dated around 2,000 B.C.8 Linguistic experts believe that the story was composed well before 2,000 B.C. compiled from material that was much older than that date.9 The Sumerian cuneiform writing has been estimated to go as far back as 3,300 B.C.10
The Story
The Epic was composed in the form of a poem. The main figure is Gilgamesh, who actually may have been an historical person. The Sumerian King List shows Gilgamesh in the first dynasty of Uruk reigning for 126 years.11 This length of time is not a problem when compared with the age of the pre-flood patriarchs of the Bible.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
Gilgamesh is introduced as knowing all things and countries including mysteries and secrets that went on a long journey and had his story engraved on stone. This gives us a little information on the writing technique in Sumeria. Sumerian art was complex. Clay was the Sumerians' most widely used material. Sumerian available because of the invention of cuneiform writing before 3000 B.C. The characters consist of wedge-like strokes, impressed on clay tablets. This system of writing developed before the last centuries of the 4th millennium B.C. in the lower Tigris and Euphrates valley, probably by the Sumerians The history of the script is strikingly like that of the Egyptian hieroglyphic. This must have been the technique that Gilgamesh uses in order to transcribe his story onto these clay tablets. It was reinforced in the story by mentioning it at the beginning and end of the Epic.
The Epic of Gilgamesh. Trans. Benjamin R. Foster. Text. Martin Puncher. New York: W.W and Company, 2013.Print.
Comparing each record of the flood can reveal how different cultural and religious backgrounds explain events of the world, and despite the stories differences, their similarities prove
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The amazing stories of the great flood that are described in The Epic of Gilgamesh which is translated by N.K. Sandars and “The Story of the Flood” which is the King James version, both stories similarly. Many of the events of each story are very similar in ways and very different in some of them. From reading both stories I concluded that there was a huge flood that took place in that area of the world. Even though the way both stories describe the flood; The Epic of Gilgamesh is more imaginable. I say that because it is more realistic to have rain for six days, six nights than for forty days, forty nights. Both flood stories have a major similarity and difference though. Both stories described the same flood but they did it in different ways.
Known as the world’s first great piece of literature, The Epic of Gilgamesh is an epic series of poems written on clay tablets in early 2000 BCE. Although the author(s) is unknown, we do know that it was written in what is known as the grandparent of Western culture, Mesopotamia or current day Iraq. However, the most complete version we have today was written by Sîn-Iēqi-unninni between 1300 and 1000 BCE. During the time that researchers think the epic was written, the Sumerians were taking back the city of Mesopotamia and ultimately power over the Akkadian Empire. Later during the time in which we thought the epic was written, Hammurabi became emperor of Babylon and soon took over much of Mesopotamia. While all of this is going on between 2100 and 1300 BCE, many people believe that although we do not have actual confirmation on the date the epic was written, it was believed to be passed around orally around the 2300s.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
There are many strange similarities between ancient texts of different cultures. Within these narratives, there are different trappings, but many of the stories remain eerily similar across cultural boundaries; within The Epic of Gilgamesh and the Old Testament of the Bible, for instance, there are a number of different stories that are remarkably similar. The story of Gilgamesh and the plant of eternal life are very similar to the story of Adam and Eve in the Garden of Eden. However, perhaps the most similar of the stories contained within the Gilgamesh epic and the Old Testament of the Bible is the shared stories of a Flood. Even the Qu’ran, another ancient text from the same region shares a great flood story with Gilgamesh and the Old Testament, however, this discussion will focus on Gilgamesh and the Old Testament, and the various similarities and subtle differences between the texts.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
Rose, Michael R., Molly K. Burke, Parvin Shahrestani, and Laurence D. Mueller. "Evolution of ageing since Darwin." Journal of Genetics 87.4 (2008): 363-371. Print.
The closest parallel to the Biblical story of the flood occurs in the Mesopotamian Epic of Gilgamesh, our fullest version of which is furnished by an Akkadian recension prepared, in the seventh century B.C. for the great library of King Ashurbanipal at Nineveh. The story itself is far older. We have fragments of versions dating as much as a thousand years earlier, and we possess also portions of a Summerian archetype.
The epic is considered to be a work of fiction among many people throughout the course of time. Yet the story of Gilgamesh holds some historical evidence that has been proven to be true as time has gone on. The Epic of Gilgamesh was set in what we now call present-day Iraq around the third millennium – also known as around 2700 B.C.E. It was during this time period
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Management of soil is concerned with the ways of making the soil of better structure and quality. There are various methods employed by the farmers to do that-