Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Issues of gender in religion
Religion inequality for women
How different religions construct and maintain gender equality
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Issues of gender in religion
Gender Issues in Religion
Amongst the world religions are many different attitudes towards
gender issues and sexuality. A hundred years ago, or even a lot less,
these different perspectives did not exist, as they were often
considered unimportant, as King noted 'until recently little attention
has been paid to gender differences and their impact on religious
teaching and practice.'[1] With some religions, their scriptures are
considered to be infallible and therefore not to be questioned. So the
question itself 'are religions sexist' is a fairly new one. Some
religions are thought of as being more sexist than others, but then
there are also religions that that do not share the shame ideas
amongst themselves, like Christianity, where attitudes towards these
sorts of issues can change from denomination to denomination. Whereas
in Paganism there is not a major source of religious teaching, like
the Bible, so is it correct to say that these types of religions have
more liberal views because there is nothing for them to act against?
Or is it possible that some Neo-Pagan groups have formed as a response
against some of these out dated views? The attitude of different
religions towards the equality of the sexes is a good indication to
how sexist they are.
In the Christian religion, the Roman Catholic tradition can be seen to
take the most extreme position where sexism is concerned. Catholicism,
being the first known branch of Christianity, began the first
Christian teachings that did not originate from the Bible. So these
first laws came from Roman law, 'which became the basis for the
Church's laws, granted women a low status in societ...
... middle of paper ...
... Anon. 'The Ordination of Women' at http://www.womenpriests.org/
accessed on 25/05/03
.
---------------------------------------------------------------------
[1] King 'Religion and Gender' p.647
[2] Anon 'The ordination of women'
[3] Anon 'The ordination of women'
[4] King 'Religion and Gender' p.649
[5] Anon 'What is Paganism?'
[6] Anon 'The Goddess Reborn'
[7] Crowley Principles of Paganism p.51
[8] Carmody 'Homosexuality and Roman Catholicism' p.136
[9] Douglas Sexuality and the Black Church p.90
[10] Douglas Sexuality and the Black Church p.91
[11] Anon 'What is Paganism'
[12] Greenwood 'The Magical Will, Gender and Power in Magical
Practices' p.195
[13] O'Neill 'Theology' p.36
[14] O'Neill 'Theology' p.36
[15] O'Neill 'Is Religion Liberating?' p.69
In history the pagans have been viewed as godless infidels. Many who practice paganism live in fear related to the judgment of others that hold differing views on religion. Much of the persecution of the Pagan has been related to their practice of magic. What is amazing is that much of the magic once practiced by pagans was similar to that of modern medicine (Some Basic Pagan, n.d.). Despite their apprehension and fear of persecution, it has been reported that Paganism has been described as one of the most rapidly growing religious movements in the world today (Eilers, p.
Throughout almost every time period in history, and in nearly all world cultures women have always been thought of as being lower than men. Most societies are patriarchal and leave men as the powerful decision makers. This idea has only recently started to change more towards equality among the sexes in the last one hundred years or so. However, the religions of Islam, Western Christianity and Byzantine Christianity, although they all showed some semblance of wanting to help out women, all were really just reinforcing and justifying the patriarchal conditions of their cultures. They also went to further probe that different religions do make a difference for women.
To say that the religious power of women was reduced, is of course, to suggest that they held power in first place. In the early Christian church, women had great influence, and in fact held several offices: deaconess, widow, presbyter, and wives of clergy. Praying for the congregation, instructing female catechumens, baptizing women, teaching doctrine, and consecrating the Eucharist were just some of the responsibilities of these early female church officials (Ute, 53). But by approximately 750 C.E. women had lost these major roles in the Church, as well as the power and influence they once had.
In Women, Church, God: A Socio-Biblical Study, Caleb Rosado uses a socio-biblical approach to discuss the role of women in the church today and how they were treated in the Bible, during the patriarchal times. Rosado looks at the connection between what people believe now, their culture, and how they treat women in regards to how one perceives God. This book contains ten chapters in which several topics are discussed, including the nature of God, the treatment of women in the Bible, patrimonialism, servitude, and servanthood.
For instance, Christianity formed a basis of developing inherent beliefs during the antiquity, especially the period preceding the collapse of the Roman Empire. Christian beliefs always portrayed women as lesser mortals than men. This followed the infamous belief on mandatory subordination for women, especially after marriage. Christianity demands that women should respect, and remain subordinate to their husbands .
For example, both institutionalized religion and society in the USA and many other countries tend to follow a patriarchal system, where men are viewed as leaders, and are generally given authoritative positions. This blatant sexism can be found within religion, as in Christianity the Bible states, “But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence” (2 Timothy 2.12). This passage explicitly states that women are not permitted to hold power over men, and this quote is part of a text belonging to a religion that 73%2(pew research forum) of Americans follow. Whether or not a person is Christia...
states that men are to work and make money for the family. A woman's goal was to
Judith Lorder writes in Night to His Day: The Social Construction of Gender, "talking about gender for most people is equivalent of fish talking about water" because gender is so routine that its "assumptions and presuppositions" are taken for granted and left unquestioned and unchallenged. Institutions such as religion has remained virtually unchanged for hundreds of years and has teachings that are outright sexist, which limits lives of women because it creates the idea that there are just two extremes and no in-between : the virgin or the whore. Men do not have to face persecution or tyranny in instutions and social systems have a patriarchal foundation. Gender inequity operates within instutions because the institutions are in the control of men who are privileged from the gender inequity. Institutions limit women 's lives by excluding women who do not conform to their expectations or follow their "rules." The rules or norms within these instutitions were determined by men which explains why women 's problems or limitations are not a concern for
I have been taught that Christianity is a loving religion that cares for all, But this is not always the case. Upon reading, among other theological works, “Quest for the Living God” by Elizabeth A. Johnson, it becomes apparent that Christianity has been used to systematically marginalize women throughout history despite the teachings of the Bible. While it might not be intentional, the negative treatment of Women has been ingrained into Christian teachings over hundreds of years.
The concept that gender is limited strictly to two categories, male and female, has been around since the beginning of mankind. The notion, also known as gender binarism, states that “human beings are by nature either male or female” (Shalko). In past societies, people have followed this idea of only two genders; however, in more recent years, people have uncovered a whole new variety of gender identities. This concept is called gender fluidity; it is the idea that gender has no boundaries that prevent people from expressing who they really are. In today’s world, gender is a touchy subject to speak or write about. Many people are unaccepting of the idea that there are more than two genders. It goes against everything they have ever learned.
Today, women share the same equal rights and opportunities as men; nevertheless, that has not invariably been the case. Before the Jazz Age era, gender discrimination between men and women in society was considerably popular. Women were seen as inferior to men. Their jobs were to care for the home, children, and other domesticated duties while men were able to work, get an education, and become doctors or lawyers. Many women like Susan B. Anthony, Elizabeth Cady Stanton, Ida B. Wells, Sojourner Truth, Zora Hurston, to mention a few, seen the unfairness in women's rights and fought for equal rights for women through different movements, efforts, protests, and even marches to abolish women’s rights. As a consequence, women now pursue not only higher education and higher paid jobs/ businesses, but their rights. One of the world’s most controversial issues among churches of today is the role of a woman. Many people are confused about the duty of a woman and how she is supposed to serve God because of history. History taught us to never deny someone of gender, race, or even diversity since he or she has human rights. However, this issue should not be viewed as men versus women because this is not a political issue; instead, it should be viewed as the structural of a church. Women should not be priests, pastors, or even rabbis for God condone women for being priests, pastors, and rabbis as well as proscribed.
Since 1900, the share of women in the U.S. labor force has tripled, and it continues to rise (Macionis, 2015). However, according to a study by Koch, Konigorski, and Sieverding (2014), when placed in a job interview situation, women who interact with subtly sexist men tend to perform worse on areas in which women are negatively stereotyped, such as math. This may make is difficult for women to enter professions which are dominated by men, including engineering or corporate management. The theory that will be explored in this paper is conflict theory, specifically gender-conflict theory.
Initially, Old Testament describes women as the corrupter of man. However, through interpreting the action of Jesus Christ, we see that he holds women in equal roles as men, to include mention of female apostles. The New Testament does not promote equality but does mention the acts of Jesus. Finally, the Qur'an places women in a subservient role allowing men to keep their under control, by any means. Interpretations of the Gods word under the disguise of organized religion are the product of the gender discrimination of the time and continue to paint women as lesser creatures in the eyes of God.
I find myself many times totally immersed in thought. Many times I find myself mentally debating politics and arguing both sides. Other times I ponder some of life’s greatest questions; where did life begin? what is the purpose of life? My mind could wonder for hours jumping from topic to topic, but the topic I always bring myself back to is Christianity. It started as a freshman when I decided to spend a whole evening trying to use math and science, (specifically the rate the sun grows every year) to prove the earth was too young for evolution to have occurred. Then while reading political satire I found myself taking notes about how the Bible if read and understood correctly is not sexist and does not advocate for the stoning of sinners.
Throughout interpretations of Genesis one to three, there are a number of issues that repeatedly relate to gender. Adopting attitudes regarding social roles to demonstrate relationships between men and women cultivate a context for norms that are highly diversified. In this essay, Philo of Alexandria will feature a prominent opinion of gender hierarchy in relation to the Creation story. Further, this same story will be explained in terms of its ability to promote gender equality through the work of Christine de Pizan and Judith Plaskow. Finally, the use of ontological equality and functional subordination as described by Susan T. Foh will be conceptualized in terms of their significance to the gender roles situation. These various roles will