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Gender roles in the second world war
Women employment BEFORE AND after ww2
Gender roles in the second world war
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The 1950s were filled with strict traditional gender roles for men and women. During World War II many money entered the work force, but after the War, propaganda campaigns were used to get women to go back to their house duty. Popular culture during this time glamorized the life of a housewife. This resulted in women marry at a younger age and fewer women going to college. An existentialist, Simone de Beauvior, introduced the concept that “sex” and “gender” are not equivalent. She described this difference in her book, The Second Sex, when she said, “One is not born, but rather becomes a women.” This coincides with the modern definition, that gender characteristics are not innate, but learned. Beauvior felt as though in society, man is the …show more content…
“norm” and women are “other.” These gender roles are displayed in the productions of The Salt of the Earth and I love Lucy (season 1, episode 2 “The Quiz Show”). Both films have a leading female role. The leading female character in The Salt of the Earth is a Mexican-American woman named Esperanza and the leading female character in I Love Lucy is a middle class woman named Lucy. While both Esperanza and Lucy are subjected to gender roles, their societal situations are incommensurable. The main character of The Salt of the Earth, Esperanza is introduced as a pregnant woman, who does not want to bring another baby into this world under her current circumstances.
Esperanza communicates to her husband Ramon the difficulties that she has to overcome, unlike the Anglo families. Esperanza’s husband, Ramon works for a mining company that has dangerous working conditions. An accident occurs at the mines causing Ramon and his fellow Mexican-American workers to strike. Later at a union meeting, one of the women suggests that they include sanitation and plumbing in their demands, but the men ignore her request. The men strike by picketing outside the mine, but the sheriff delivers a Taft-Harley injunction ordering the strikers to stop picketing. A woman suggests that the women stand in for the men at the picket lines and Esperanza convinces the union to allow both the men and woman to vote on the idea, and the motion passes. Esperanza is arrested while picketing, so Ramon has to take on the household chores and realizes the hardships of the women’s role. This understanding gives him a greater appreciation for Esperanza. After Esperanza is released from jail, Ramon tells her that he does not think the women can win the strike. This upsets Esperanza and she reprimands Ramon for treating her as his bosses treat him. Ultimately, the mining company comes to a settlement and Ramon acknowledges Esperanza’s integrity and
determination. The setting of I Love Lucy is a well-maintained middle class home. The main character is woman named Lucy, who portrays an absent-minded, giddy woman. While looking over her books, Lucy realizes that she is behind on the bills. When her husband Ricky comes home, he complains that he makes all the money and she just spends it. Lucy learns of a radio contest with a grand prize of $1,000 and decides to participate. The radio show is called “Females are Fabulous” and is based on the theory that any women is willing to make an idiot out of herself to win a prize. To win the money, she has to introduce a man to Ricky and convince Ricky, until midnight, that the stranger is her first husband who she thought had disappeared. While waiting for the actor to arrive at their house, a bum knocks on the door, and Lucy mistakes him for the man she is supposed to pretend is her first husband. As the scheme is being played out, the real actor arrives. Lucy ends up telling Ricky the truth, but not until after midnight, so she still wins the money. However, Ricky takes the money to pay for the bills.
Women are seen as failure and can’t strive without men in the Mexican-American community. In this novel you can see a cultural approach which examines a particular aspect of a culture and a gender studies approach which examines how literature either perpetuates or challenges gender stereotypes. Over and over, Esperanza battled with how people perceived her and how she wished to be perceived. In the beginning of the book, Esperanza speaks of all the times her family has moved from one place to another. “Before that we lived on Loomis on the third floor, and before that we lived on Keeler.
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
...ifferently in both. In American culture, Esperanza was a foreign, not a true American. Similarly, In Mexican culture but also defined to still being a woman whose roles are predefined by a male privilege driven community. Secondly, there is no female solidarity or female authority who rescues Esperanza or her friends from adoption erroneous ideas about her identity and value as a woman. Because she is alone, she has no choice but to accept what the perverted and male chauvinist ideas she is presented. Esperanza’s story is unfortunately a representation of many female minorities. Esperanza’s character however, offers hope. Esperanza suggests she will find her way out through writing as well as female solidarity. A space of one’s own is essential; a place where one can reflect and peacefully identify oneself without the loud incorrect expectations of one’s oppressor.
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
... first identifies her difficulty with her society, and then accepts and at the same time defies it. In “Boys and Girls” the reader sees a young girl that is investigating her possibilities in life. In “Beautiful and Cruel” the reader sees a woman who has become independent from the boundaries of her society. Esperanza is tied down by the “anchor,” and then casts it off with her refusal to wait for the “ball and chain.” Esperanza changes from a little girl who makes wishes about her future, to a woman who takes her future in her hands as she begins a “war” on the limitations that she face in her Latino society.
In this scene, the men have gone hunting while the women have returned to the picket line. While hunting, Ramon begins to ponder on the argument that he had with his wife the night before, he remembers Esperanza stating that she didn’t believe that they, the women and the miners, were getting weaker, but rather she felt they were gaining strength, and the actual ones who were truly losing strength were the mine owners and the police. Back on the picket line, the women and children are alerting others about the eviction that is taking place while the police officers are removing the furniture from the house; as the news spreads, the crowd outside Ramon’s house increases. The men arrive and join the group of men, women, and children that have gathered around in support. The sheriff feeling overwhelmed and outnumbered gives up and the eviction is stopped. The officers and mine owners admit that they will have to settle. Ramon, who was opposed to the women being a part of the movement, now praises and thanks his wife, the men and the women for their dignity, realizing that if they all stand together they can accomplish more and go further. In this film, the characters were more ignorant to both their own individual positions in society as well as their position as a group; thus rendering them powerless against their
Furthermore, Sally, an innocent friend of Esperanza, tries to escape her father’s cruel beatings through marriage, but her circumstances do not change, her husband still treats her as her father has in the past. “ He won’t let her talk on the phone. In addition, he does not let her look out the window. In addition, he does not like her friends so nobody can visit her unless he is working. Sally’s father controlled her and now it is her husband; she thinks that she is escaping when in reality she is just giving the leash to someone else. Sally chose the easiest way out of her life, marriage, she did not see the unfavorable
In many ways the movie was ahead of its time. The idea that wives were and should be treated as equals to their husbands was still new in the 1950’s. The change in the relationship between Ramon and Esparanza parallels the changing roles of women within marriages, in the decades since the movie was made. In the beginning Ramon is the perfect example of a 1950’s traditional husband, he wants to support his family from the outside and let Esparanza handle the kids and the home. Esparanza fulfills her duty as the traditional wife, and she works very hard. Esparanza and her husband are at odds throughout the film, over what role they each should be playing within their family and in the community. Ramon becomes a leader to the other men, he wants to fight hard for their safety in the mines, however when it comes to his wife and the other women in the community, their needs are not as important. Esparanza and the other women have plans of their own, they lobby the union to include their demands for adequate plumbing and sanitation. At first Ramon forbids her to participate in these activities, he believes her place is at home, and fears for her safety. When the strikers are told that they must stop picketing or go to jail, the women take it upon themselves to continue the strike. Ramon is still unable to let her be his equal, and fight
The world was a very different place sixty years ago. The men came home from the war to take back the work force from the women and sent the women back into the home to follow traditional domestic roles. All aspects of life had to be cookie cutter perfect, to include the gender roles. The roles of both genders have been portrayed by the BBC Television show, Call the Midwife, as they use to be in the 1950’s. The men were the breadwinners of their family by working arduous hours, protect their family and home, and have zero contact with feminine things and activities; the women were expected to get married early, always look their best, and never indulge in their aspirations for a career outside of the home unless they were single.
Lots of people different feelings about conflicts. In other words, we don't all have the same feelings. First, Esperanza describes her house as not a very good place to live, but other people might enjoy it. "The house on Mango St. is ours and we don't have to pay rent but even so, its not the house we thought we'd get" (3). "Everybody has to share a bedroom" (3). These quotes illustrate that Esperanza's house is small and unattractive which she doesn't like very much. Second, Rosa Vargas has a lot of kids and she doesn't know what to do. "Rosa Vargas' kids are too many and too much they are bad Vargases and how can they help it with only one mother who is tired who cries everyday for a man who left without even a dollar or a note explaining how come" (29).
At first, Esperanza is young, insecure, and immature. Her immaturity is apparent when she talks about her mom holding her, saying it is, “sweet to put your nose into when she is holding you and you feel safe” (Cisneros 6-7). This shows Esperanza’s insecurity because her mom is still a big comfort source to her. She feels a false sense of comfort because her mom is there and will protect her. In addition, Esperanza’s immaturity is shown through her dislike for outsiders of the neighborhood when she says, “They are stupid people who are lost and got here by mistake” (Cisneros 28). This indicates how defensive and protective Esperanza is towards her barrio by calling outsiders stupid for reacting the way they do, even though she dislikes Mango Street....
The social perception of women has drastically changed since the 1950’s. The social role of women during the 1950’s was restrictive and repressed in many ways. Society during that time placed high importance on expectations of behavior in the way women conducted themselves in home life as well as in public. At home the wife was tasked with the role of being an obedient wife, caring mother, and homemaker. Women publicly were expected to form groups and bond over tea with a slice of cake. All the while government was pushing this idealize roll for women in a society “dominated” by men. However, during this time a percentage of women were finding their way into the work force of men. “Women were searching their places in a society led by men;
“There is a double standard here that shapes our perceptions of men and women in ways that support patriarchy as a system. What is culturally valued is associated with masculinity and maleness and what is devalued is associated with femininity and femaleness, regardless of the reality of men’s and women’s lives”,( Johnson 64). In the movie Mona Lisa Smile, Betty’s mother was pressurizing Betty to make her husband read a poem at the wedding not just to act like he enjoyed the marriage but mainly because it was a tradition for men. When Betty said she didn’t care about it, her mother refused and still insisted that she should do it. Women are looked down upon when it comes to the assignment of gender roles and this is because of labels that the society has placed on the female gender. In a home, the father is always the head of the home, providing food and clothing for every family member but there are some women who like to be independent and would also love to work and make money and cater for the family. In the 19th century, women were told they were home makers and were not allowed to endeavor further in higher educational studies. Wellesley College was a college built to raise future wives and not future leaders meaning that society had already placed women below the ladder without any intention or thoughts of them climbing back
The workplace became masculinized, and the home feminized. By the separation of the masculine and feminine spheres that had been promoted, men and women now lived in separate worlds. By the turn of the twentieth century, men realized that their exclusion from the domestic sphere was, in fact, harmful to them: It left men “unable to experience the love, nurture and repose that the home supposedly represented” (Kimmel 158). Men were also worried at the “feminization” that potentially threatened their sons: men feared that women, who had the main responsibility for the upbringing of the children, would make the sons into
During the 1950s and 1960s, increasing numbers of married women entered the labor force, but in 1963 the average working woman earned only 63% of what a man made. That year The Feminine Mystique, a critique of middle-class patterns was published. The author encouraged readers to seek new roles and responsibilities, to seek their own personal and professional identities rather than have them defined by the outside, male-dominated society.