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Westward expansion united states
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In his essay titled, “The Transformation of European Society”, Gary Nash argues how seventeenth and eighteenth century United States (U.S.) witnessed the birth of a distinct “democratic personality”. This personality had numerous effects on American society. Mr. Nash believed a society having democratic personalities exhibited the following qualities: individualization, competitiveness, and opportunity. Many factors led up to the creation of each of these traits. Americans wanted their own, distinct life, where they were not told how to act and what to think. Unfortunately, this was idealistic thinking. Reality was that they were swaying from the original goal of working towards the better of community, the Puritan way. Through the traits mentioned above in many ways could help society, they constantly went against it also. For example, many businesses, even parts of the government, were accused of being corrupt, and performing illegal acts in order to get ahead. U.S citizens were given so many options in life, many learned they could do better than what they were born to. The immense amount of land in the West led to many of these options. The land was cheap and unoccupied, meaning that it was relatively easy to gain success and achieve a higher social standing through the land. This was followed by the mindset of the “me” personality in much of American history. This also led to how competitiveness became ingrained into daily rational and overall life. A multitude of people were motivated to achieve more and become the vision of success that was driving their fellow man. Many of their visions were of owning land, and of being able to live a comfortable lifestyle. As Nash states, “living in a place where the ratio of people to ... ... middle of paper ... ...ed. As quoted by Nash, “it produced the greatest flow of energy since the Puritan Movement a century before”. Followers believed a new source of authority was needed, and the actions many took led to revitalization of mind and body. Inadvertently, this led to the creation of new branches of religion, and each citizen was able to make the individual choice to believe what they wanted to believe. This led to a more extensive sense of individualization. The masses had, over time been building up a sense of needing something new, a restoration of how they lived their lives. They knew that in order to obtain change, they needed to take action themselves, determined by the ideology of democracy. Gary Nash’s essay entitled “The Transformation of European Society” delineated how the “democratic personality” effectively impacted social, economic, and religious conditions.
In the early twentieth century, scholars gain a deeper understanding of the ideology behind those who partook in the American Revolution. People’s motivations throughout the American Revolution are a result of their desire for a new society that is not based on the old world’s standards of monarchy, privilege, and social hierarchy. Likewise, people want a society in the new world to determine one’s status based on one’s abilities, efforts, and talents and to characterize equality. A meritocracy, not monarchy become prevalent in the new world’s society, and one’s family’s reputation, wealth, and titles are no longer important. Therefore, colonists rebuke the old world system, which was questioned throughout the American Revolution. Wood explains that “republic individuals were no longer destined to be what their fathers were” (Wood 99). His explanation shows that scholars treated the American Revolution as an extension of the development America’s meritocracy and as an innovation of America’s resulting society during the early twentieth
were not as radical as the transformation to democratic thought. It is here that Wood points out the “uncontrolla...
Boyer, Paul S. The Enduring Vision: A History of the American People. D.C. Heath and Company, Mass. © 1990
In today’s society, American citizens tend to believe that America has been, “American” since the day that Christopher Columbus set foot in the Bahamas. This is a myth that has been in our society for a multitude of years now. In A New England Town by Kenneth A. Lockridge, he proves that America was not always democratic. Additionally, he proves that America has not always been “American”, by presenting the town of Dedham in 1635. Lockridge presents this town through the course of over one hundred years, in that time many changes happened as it made its way to a type of democracy.
...arate societies by the time of the 1700's. Agriculture, motive, people, religion, and terrain are all factors that affected how they grew apart. However, it is also through the actions of the men and woman who settled in the regions and the choices they made that led to the development of two societies. The Chesapeake region became a society of money-driven, wealthy plantation owners, virtually no middle class workers, and those in extreme poverty. The New England colonies, in contrast, developed into a society of middle class family men who placed extreme emphasis on religion. The two societies in what would become one nation may have had effects on America in the future. The dispute over slavery, the imbalance of workers, and the class differences cause rifts between the two regions over time. Two radically different cultures cannot coincide in harmony forever.
The new American arrangement of popular government depended vigorously on political gatherings, so when the Democratic gathering parted, over the same subjugation issue bringing about turmoil surrounding,...
For years, America has always been perceived as one of the top world powers due to its ability of achieving so much technological, economical, and social progress within a mere couple decades. Despite their great accomplishments, America is actually regressing psychologically, preventing the country from reaching its true potential as an “opportunity rich” country. In Anthony Burgess’ Is America Falling Apart? , the author unveils the circumstances in which America’s restricting society and selfish ideology cause the nation to develop into the type of society it tried to avoid becoming when it separated from the British Empire.
In conclusion, religions not being accepted by other people and unequal distribution of land led to a small decline in a democracy being formed. Although, there were many small and minor improvements, they did not make that period more democratic. In fact, in the Connecticut Gazette, it showed that the people were yearning and in many ways begging for a democracy and wanted independence (Doc L). Even though that happened, the democracy they wanted did not get as far as they hoped for. Yet, it created doors for more to be done later.
The start of the American Revolution, described by Edmund Morgan as, “the shot heard around the world,” was the “Americans’ search for principles” (Bender 63). Although the world’s colonies did not necessarily seek independence much like the Americans, the world’s colonies were nonetheless tired of the “administrative tyranny” being carried out by their colonizers (Bender 75). The American Revolution set a new standard in the colonies, proclaiming that the “rights of Englishmen” should and must be the “rights of man,” which established a new set foundation for the universal rights of man (Bender 63). This revolution spread new ideas of democracy for the colonized world, reshaping people’s expectations on how they should be governed. Bender emphasizes America as challenging “the old, imperial social forms and cultural values” and embracing modern individualism” (Bender 74). Bender shapes the American Revolution as a turning point for national governments. The American Revolution commenced a new trend of pushing out the old and introducing new self-reliant systems of government for the former
...re importantly, it tries to give democracy a good name at a time when democracy, rule by the people, was feared in Europe and the rest of the world. Democracy in America shows us how each society has certain habits that contribute to its definition of democracy. These habits, some of which are good and some bad, check each other to a balance of normalcy in which everyone has opportunity, safety, and potential progress in society. It shows us that democracy incorporates many “habits of the heart” and aggregates them to a common equality, making it an irresistible force in the world. Conversely, the “habits” of the people change over time. So, what Democracy was in America when Tocqueville visited may not be the same as that today or in the future. However, materialism and religion still play key roles in American democracy as a passion and a temper to that passion.
3. Miller, Joshua. "Direct Democracy and the Puritan Theory of Membership." Journal of Politics. Vol. 53 Issue1 Feb. 1991 pp. 59. Jstor June 3, 2000.
When George Henry Evans cited the unalienable rights of the Declaration of Independence and that, “’to secure these rights’ against the undue influence of other classes of society, prudence… dictates the necessity of the organization of a party, who shall…prevent dangerous combinations to subvert these indefeasible and fundamental privileges”, he called for a party to become the sentinel of the original American democracy. And for many, the Jacksonian Democratic Party filled that role. The Democrats, who pursued a democracy that entailed economic and social independence for the common citizen, faced harsh opposition from the Whig Party in the Second American Party System. But apart from the political tensions of the era, the mid-1800’s were host to numerous movements and events that embodied, and didn’t embody, the Democratic ideals. Thus, it would be foolish to claim that the Democratic period merely represented a raising of the American democratic banner and even more foolish to ascribe any other black-and-white evaluation to this period. Rather, during a time of national and individual transformation, of economic missions, and of social revision, the Jacksonian Democrats succeeded in expanding their reality of individual liberty, in creating the circumstances for further change, and in falling short of some of their grandiose ideals for the “common citizen”.
The very history of the country, a major contributor to the evolution of its political culture, shows a legacy of democracy that reaches from the Declaration of Independence through over two hundred years to today’s society. The formation of the country as a reaction to the tyrannical rule of a monarchy marks the first unique feature of America’s democratic political culture. It was this reactionary mindset that greatly affected many of the decisions over how to set up the new governmental system. A fear of simply creating a new, but just as tyrannic...
Fukuyama discusses the work of the German philosopher Georg Wilhelm Friedrich Hegel who first proposed this change, as well as the work of French philosopher Alexandre Kojeve, who gives more recent interpretations of Hegel’s ideas. Hegel’s main indicator of the triumph of the democratic system was the Fren...
Democracy is about eradicating hierarchies of power and citizens. Kraynak argues that “… hierarchies of a certain kind are absolutely necessary for spiritual life because hierarchies elevate the soul above mundane concerns and provide institutional support for transcendent goods and higher culture (Kraynak),” The Christian faith believes in universal love, but not in accepting all lifestyles as valid and moral. While democracy typically rescues society from a dictatorship or tyranny that imposes its own standard of moral code, democracy can also be responsible for imposing a sense of “social tyranny”. Democracy tends to favor the majority, but unfortunately the Christian beliefs system and their standard of morals is rarely the majority. Instead the common man seems to have a derogative sense of cultural that invades his decision making in a democracy. This derogative sense of culture will lead to the eradication of practices and morals that are sacred to the Christian belief. Despite what current society might think, abiding by Christian beliefs does not mean sitting idly by while immoral lifestyles are considered the societal