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Galileo trial essay
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Censorship and Absolute Power Dubbed him the “father of modern science,” Galileo left an impressive legacy in the physics, astronomy, cosmology, mathematics and philosophy. He championed the controversial theory of heliocentrism, a concept that opposed the Catholic church’s support of geocentrism and as a result he was charged with ‘heresy’ against the church. Galileo’s trial expresses the tension between religious doctrine and scientific discoveries during the Scientific Revolution, forcing us to consider the morality of political censorship and absolute power. Galileo challenged the power that the Catholic Church had to censor information that challenged their political authority or doctrinal judgement. The theocracy derived it’s political power from the religious faith of the governed. The masses trusted church leaders to interpret the bible and administer …show more content…
divinely inspired laws and judgments. Galileo’s support of science and humanism challenged the scholasticism and absolutism cherished by the Catholic Church in the 17th century. If the church was wrong about geocentrism, doubt could spread about the divinity of the Church. Galileo’s outspoken support of heliocentrism seemed to assert that the way to find truth was through observation and reasoning instead of through the interpretation of Holy Scripture through the Catholic Church. In the religiously tumultuous atmosphere of the post-Reformation era, the church desperately attempted to destroy the protestantism's idea that people should interpret the Bible for themselves and they did the same to Galileo when he tried to tell them how the Bible should be interpreted. In 1616, the church attempted to censor Galileo’s influence by ordering him to “to abstain completely from teaching or defending this doctrine and opinion or from discussing it... to abandon completely... the opinion that the sun stands still at the center of the world and the earth moves, and henceforth not to hold, teach, or defend it in any way whatever, either orally or in writing.” After violating this order, Galileo was sentenced to a life of house arrest. For hundreds of years, the trial has made people debate what right the Catholic church had in censoring and punishing people who had opposing opinions. It has made people wonder what right any government has in censoring information from the governed. Is political respect threatened by freedom of speech? The trial of Galileo also makes us question absolute power.
The fairness of the trial was compromised because Church was both the judge and the accuser. At the time of his trial, Galileo did not have an unbiased jury to decide his fate. He was threatened with torture until he confessed and complied with the Church’s demand that he renounce his belief in heliocentrism. There was no third party that checked the power of the judicial system of the church. The church’s interest laid in trying to preserve their authority and not in administering unbiased justice. The trial makes us consider the kind of safeguards should be in place to keep the use of political power just and accountable. For hundreds of years, Galileo’s trial has caused people to consider the morality of political censorship and absolute power. An example of how censorship and absolute power can cause political problem injustices, Galileo’s trial acts as a cautionary tale. An addition to the list of his major contributions to the world, Galileo’s trial raised questions that influenced how our judicial system evolved to what it is
today.
The Bible was one of the most important pieces of text during Galileo’s lifetime. If you went against what the Bible stated then you were considered to be a heretic. The Bible indicated that the earth was in the center of the universe and the sun and the other planets revolve around it. a theory known as the geocentric model. Many scientists argued against this theory by stating that actually the sun was in the center of the universe and the earth and the other planets revolved around the sun, this theory was known as the heliocentric model. Nicolas Copernicus was one of the first out of many scientists who publically shared this theory. Later Giordano Bruno also supported this theory and because of this the Church ordered him to be burned
During the Scientific Revolution, the struggle between faith and reason was exhibited through Galileo and his discoveries. The Catholic Church during the time period of the Scientific Revolution did not approve of any outside scientists who came up with new theories and observations. The Church believed that all information about how the world worked was in the bible and that was the only right source. In an excerpt from “What is Scientific Authority?” written by Galileo in 1615, it states, “Showing a greater fondness for their [Catholic Church’s] own opinions than for truth, they sought to deny & disprove the new things which, if they had cared to look for themselves, their own senses would have demonstrated to them…” Galileo Galilei himself knew that the Church was not willing to approve of new ideas from other scientists, but only from the teachings in the Bible. Later on in the excerpt, Galileo writes, “They [Catholic Church] hurled various charges &…made the grave mistake of sprinkling these with passages taken from places in the Bible which they had failed to understand properl...
The Scientific Revolution, during the 16th and 18th centuries, was a time of conflict. It was not a hand-to-hand martial conflict. It was a conflict of advancement, similar to the Cold War between the United States and the former Soviet Union. However, it was between the thinkers of the Scientific Revolution, such as Nicolaus Copernicus and Galileo Galilei, and the Roman Catholic Church. At the time, the Catholic Church was the most powerful religious body in Europe. It controlled everything from education to faith to finances. Thinkers like Galileo took the risk and went against the church. This is shown through the documents below. Those documents tell the story of Galileo and how he was forced to revoke his support of heliocentrism by the church. The documents below also show the struggle between faith and reason that existed during this era of advancement by hindering the flourishment of the sciences by stating that it did not agree with the Bible and naming these early scientists as heretics.
In his Letter to The Grand Duchess Christina, Galileo challenged the widely accepted religious beliefs of the time, claiming that the conflict lies in their interpretation, not the context. In Galileo’s eyes science was an extremely useful tool that could and should have been used in interpreting the Scriptures. He argued that “the intention of the Holy Ghost is to teach us how one goes to heaven not how heaven goes” (Grand Duchess). The purpose of science was not to counter what the bible teaches; rather its purpose was to help explain the teachings of the scriptures. Furthermore, it was “prudent to affirm that the holy Bible can never speak untruth-whenever its true meaning is understood” (Grand Duchess). However, because of the terminology in which the bible was presented the perception of what the Scripture defined as truth was skewed. The Bible was written so that the common man could understand it and follow its commandments. The people also showed a greater inte...
Science and the church, two things that you would not ordinarily think would go together until until Galileo came along. Galileo, a man that stuck his head out to the world, but especially to the church, when maybe he should have done things a little differently. This particular book shows many accounts of the troubles between Galileo and the church, and with other bystanders. The book goes through the ups and downs of Galileo and the church, the hardships, and friendships that people held, and how hard it was to keep those friendships during the days of Galileo. The book reveals many alliances, and loyalties, but also it also reveals distrust, and clouded minds, of both Galileo and the church.
In 1615, Galileo Galilei wrote the Letter to the Grand Duchess of Tuscany. The purpose of the letter was to persuade the duchess of Tuscany, Christina of the validity behind the Copernican theory.To defend the Copernican theory, Galileo argues that theology shouldn’t be involved with the sciences. This is one of the arguments that sparked the debate of what we know today, as science versus religion.
Galileo’s contributions to the science of Physics and Astronomy were many. His conviction was legendary. His willingness to suffer for his beliefs exemplify true courage in the name of truth, and has inspired others to venture intellectual independence from the Church‘s creeds, edicts, and proclamations. Perhaps these contributions led to the call for an investigation into Galileo's conviction, eventually calling for its reversal, in 1979 by Pope John Paul II. But regardless of his standing in the annals of the Catholic church he will always be the man who began the separation of science and religion.
...cided to condemn Galileo’s work. While it does not discredit God’s power or the Bible, the overall tone of the scientist’s letter is quite sarcastic towards the clergy. While defending his first argument, Galileo appears to undermine the intellectual capabilities of his opponents. He implies that those who interpret the Holy Writ word for word belong to the “common people” whom he describes as “rude and unlearned”, and that other “wise expositors” should be the ones who search for the true meaning of the Bible. Galileo makes a similar implication while presenting his second argument, when he writes that the purpose of the Holy Scriptures is “infinitely beyond the comprehension of the common people”. The Catholic Church likely viewed these claims as an attempt to weaken its authority, which would explain why Galileo’s discoveries were condemned for nearly 300 years.
After reading this letter I feel that Galileo had a very opinionated outlook on life and was heavily involved in a struggle for freedom of inquiry. Galileo was a person who had many strong beliefs and would not let people or a document have a say in what he believes.
An opportunist, Galileo seized chances as soon as they come his way. For example, when Galileo some of his most daunting critics including Bellarmine passed on, knowing that his critics were no longer present to prevent him from presenting his ideas to the community, Galileo seized his chance to create the Dialogue, a debate between advocates of the old and the new sciences. In the mock debate, he allowed his opponents to win, but not without bringing in a comprehensive argument for Copernican theory to support his own views. Although this technically did not violate the papal decree of 1616, this was done in disregard to the authority of the church, which rejected Copernicanism, and it also disregarded political judgment. This shows how Galileo is indeed cynical, as well as an opportunist.
Galileo was condemned because he could not keep his opinions to himself and could not resist the
Galileo’s struggle with the Catholic Church is the essence of the problems people had introducing new ideas to the world. This was a time period during which people were often killed for what they believed by either the state or the church. Perhaps by not killing Galileo outright the church showed that times were starting to change, or maybe not. The episode will no doubt go down in history, however, as a turning point in science, and in religious thought.
To speak out against the Church in this time was strictly taboo. If one spoke against the Church, it was considered heresy, which is exactly what happened to Galileo. Galileo invented the telescope and began studying the heavens above and noticed changes within the stars and planets. He observed that the "stars" that surrounded Jupiter moved. He came to the conclusion through rational thinking that Copernicus' heliocentric theory was correct.
Justice is a concept whose definition and connotation can carry a different meaning depending on which person is asked to define it. In the context of Plato’s The Republic, the idea of justice was far more nuanced than originally thought. Each of the men in the dialogue held completely distinctive ideas as to what justice meant to them. But according to one character, Cephalus, justice is “speaking the truth and paying debts”(Plato, Book 1). Using Cephalus’s definition of justice it can be argued that Galileo is a just man because he was trying to teach people the truth about the Earth, while Dr. McElroy and other members of the Texas Board of Education are unjust by faulting on their debt to society through their unwillingness to just teach the empirical truths about evolution. By examining the thoughts and actions of both Galileo and Dr. McElroy through the lens of Cephalus’s definition of
Despite the widely held Catholic belief of a geocentric universe, renowned mathematician Galileo Galilei holds firm to Nicolaus Copernicus' theory of the heliocentric universe, even privately tutoring his housekeeper's son, Andrea Sarti about astronomy. Upon the invention of the telescope, Galileo makes a discovery that shakes astronomy to its core: that the universe is in motion. Convinced by his strong belief in 'human reason', Galileo publishes his discoveries, stirring up mass controversy between the Catholic Church and the people of Italy. Because of this, Galileo creates many enemies in the Church, but his doubters only inspire him to work harder to convince the world the truth that the Earth is not the centre of the universe. However, as time goes on, Galileo begins to lose followers, as well as being betrayed by his own daughter, Virginia, due to their differing beliefs, soon falling victim to the Inquisition. Now faced with an even greater conflict, a personal conflict, Galileo crumbles, recanting his theory. Years later, an old and seemingly broken man, Galileo reveals to his former student, Andrea Sarti, that he has been secretly working behind the back of the Church. While Galileo was once strengthened by his opposition, and later seemingly destroyed, he serves as a prime example of the circumstances in which people can be both broken and strengthened by