Gail Dines asked the question to her readers in Pornland; How Porn Has Hijacked Our Sexuality, “what are the consequences of porn of culture, sexuality, gender, identity, and relationship”(xi). With the competition of the pornography industry and the consumer desensitization of porn has driven the porn industry to create more hard core porn to satisfy the consumers and raise profits. In the beginning of the book, Dines’ depicts the history of pornography and the growing number of competition porn has for consumers. Later she describes, the impact porn has on our culture, the effects on both men and women, and our relationships
Pornography has a tremendously evolved from being shunned in the past to its increasing popularity in today’s media and culture. Numerous popular media such as the television show Sex and the City and Howard Stern’s television and radio broadcast popularize pornography and porn stars. Therefore, the popularization of pornography has become normalized into today’s hypersexual media. Gail Dines concluded how porn becomes normalized in today’s culture, “ The more sanitized the industry became, the more it seeped into the pop culture and into our collective consciousness,” (26) Dines believed the creation of Girls Gone Wild, publicity of Jenna Jameson, and Vivid Entertainment had an major impact on our cultural shift towards the acceptance of pornography.
After reading Pornland; How Porn Has Hijacked Our Sexuality, I came to the realization that hypersexuality in the media is certainly linked to pornography. Hypersexuality is presented in every aspect of our lives such as advertising, television, music videos, and movies. Since individuals are overly exposed to hypersexuality, they have become desensitized ...
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...hey became desensitized and starting masterbating to more hard core porn such as gonzo that previously disgusted them. Furthermore, some individuals become desensitized to gonzo porn and start watching bondage and children porn which is illegal in United States of America. Gail interviewed a man named Jim who was sent to prison for raping women. He stated at young age he started stealing his father’s Playboy’s but after many years started watching violent gonzo porn. Jim stated that he could only get aroused by seeing women in pain such as in the porn. Gail Dines states, “Clearly, not all men who use porn rape, but what porn does is create what some feminist call a “rape culture” by normalizing, legitimizing, and condemning violence against women.” (96) Therefore after individuals become desensitized to rape porn it becomes normal to them and eventually our culture.
A pornographic world [What is normal] by Robert Jensen takes an inside look at the culture of masculinity and what role pornography takes in shaping that culture. Jensen describes how he was forced to play a “macho” role as a child out of fear of being bullied and ridiculed for not being manly enough. Pornography use started for him and his friends in grade school – they would steal magazines and hide them to share in a group later. He talks of how he learned of a social concept, called the “ideal of prostitution” (the notion of men “buying” women in various forms of undress, solely for their pleasure), at a young age. While there has always been a stigma around pornography, whether stemming from moral or religious reasons, Jenson continued to use porn until his 30s.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
Today, the media plays an essential role in the Western civilization. Considering this, entertainment, social media, and the news are all intrinsically valuable media literacy devices. In addition, the media “helps to maintain a status quo in which certain groups in our society routinely have access to power and privilege while others do not” (Mulvaney 2016). For instance, both in the music and pornographic industry the female body is perceived as a sexual object. In Dreamworlds 3: Desire, Sex & Power in Music Video, Sut Jhally mentions that “examining the stories that music videos tell us about both male and female sexuality, about what is considered normal, allows us to do more than just understand one aspect of our culture” (Jhally 2007).
[3] Since the 1950’s, a sexual revolution has spawned in America, accordingly downgrading previous anathemas in society, like pre-martial sex, masturbation, and homosexuality. For example, according to an article describing the sexual revolution, “In the 1950s, less than 25 percent of Americans thought premarital sex was acceptable; by the 1970s, more than 75 percent found it acceptable” (Stossel 74). Norman Podhoretz recounts how in the early 1950’s obtaining pornography was like trying to buy illegal drugs. But Playboy changed all of that, as it emerged as an “acceptable” form of pornography in 1953.
As a society, we are confronted daily with pornographic images, they feature in our newspapers, on our film screens, and even in our novels. This voyeuristic obsession the media holds has for a long time been desensitizing us to depictions of violence and sex, but has it also disabled us in being able to see the difference between what is carefully constructed satire and what is merely pornography?
A review of the contemporary research on the negative effects of pornography is replete of scholarly and anecdotal evidence and opinion about the damages associated with viewing it. But the evidence is limited when it comes to criticism of mainstream media’s damages to certain groups, particularly young women with their romantic comedies.
Today, pornography has different targeted audiences based on various categories of pornography. There are pornographies made that are targeted toward women in which are slow and focused more on the people’s language rather than solely genitally focused. Most pornographies, however, are made specifically for men. These videos contain a large focus on the genitals, the men are portrayed as dominant, and the women please the men taking any measures necessary. According to a study, pornography that was intended for men and women aroused the men who were being studied. Women on the other hand, activated negative affects after watching the pornography intended for men and positive after watching the pornography intended for women (Mosher, 1994). In general, men are the main target of pornographies and women as well as feminists believe that pornography should not characterize women as objects. Also when making this study, it was difficult to find pornography that was made by women, majority of the videos are made by men and produced for
That attitude Americans used to embrace was one that promoted strong morals. Racy material was a rarity, but more importantly, an attitude of acceptance of this material was even more scarce. Comedians on television did not rely on obscene language and movies did not rely on graphic sexual content for an audience. The media has become “the monster from which the decadence, violence, and rampant sexuality emerged”(Bouza 6).... ...
Kristol’s article writes that pornography and the pornographic industry has always been dominated by men (491). Throughout the history of the United States, men have taken precedence over women in many aspects. Men were considered the workers of the family while women stayed home and acted as housewives or catered to the men. The idea of feminism and women’s equality, however, is growing throughout the nation. With feminism and women’s equality at large, society must progress toward eliminating male domination and allowing the extension for women's opportunities; therefore, pornography and the male-dominated industry should be limited by the government. Aside from men and the power statuses they hold in pornography, Gail Dines in her article “Facts and Figures” discloses information about the male tendencies after watching pornography. Men have been reported to support female rape, have aggressive behavior toward women, have a decreased sex drive toward wives or girlfriends, and desire forced sexual acts after viewing pornography (1). Despite America’s best effort to protect all citizens, in reality, females are typically victims of physical, sexual, and emotional abuse, and pornography is a cause of such violence. Although it is a key factor that plays a role in causing violence and aggressive behavior toward women, Americans are able to easily access videos or films instantly because of modern technology and the lack of pornography censoring. Because of the tendency to cause abuse in the real world, pornography must be censored in order to ensure that women are granted equal amounts of safety and
Sexualization of women is taught to the public from an early age through the media. This is not a new phenomena, however. As Roberts and Zurbriggen (2012) address, the problem exponentially compounds over time, as evolving mass communication technology creates more opportunities for the press to teach sexualization. New technology is not entirely negative though, as it allows the public to more easily engage in discussions regarding the expression of
A common trend in the entertainment industry today is the objectification of women in society. Sexualizing women are seen in media such as; movies, advertisement, television show and music video, where their main focus is providing the audience with an image of women as sexual objects rather than a human. This is detrimental to society since the media is producing social stereotypes for both genders, which can further result in corrupted social habits. Objectification in media are more focused on females than male, these false images of women leave individuals with the wrong idea of the opposite sex. As media continuously use sexual contents regarding women, the audience starts underestimating women. Specifically movies, it allows media to shape the culture’s idea of romance, sex and what seems
The issue of pornography has been debated and argued among many about its effects on morality and society. The questions most raised are is pornography moral or immoral and what defines it as such. Also, what makes something be seen as pornographic and therefore immoral. Often when someone brings up the subject of pornography they often envision something dark and seedy which in no way could ever be justified as virtuous. However, there are others who see it’s as being a healthy outlet and without harm to others. When applying the sociological theories of utilitarianism and deontology we can understand the different ideas of pornography. We can also use the perspectives of Emotivism and ethical egoism to make a rational argument about
You can see in the media in almost all occasions women being sexualized. From beer to burger commercials women in the media are portrayed as sexual beings. If they are thin and meet society’s standards of beautiful they are considered marketable. Over the...
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.
This paper will not discuss the moral concerns of pornography, because though they exist, this portrayal is meant to be factual and not opinionated, and one cannot discuss morals without opinions. That said, this paper will address pornography as an addiction, and therefore a problem, when taken to certain extremities. Where these boundaries lie, however, will not be discussed; this will be left up to the reader to define.