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Interpretation of Holy Scriptures according to Spinoza
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Part B
Amsterdam was the centre of Jewish life for many years. In the late 1500’s the Marranos and Sephardim (Spanish and Portogese) arrived in Amsterdam, and served as important merchants to the Dutch community. The Jewish community was an orthodox religious community, that was unwilling to accept new ideologies and change. The Jewish community thrived, as they were given many rights that was not given to the Jews in other European countries. This freedom came with rules created by the government that the Jews had to follow and obey. These included, the inability to discuss or preach religion with non-Jews as well as the inability to have romantic relationships a non-Jew.
Spinoza had many radical ideas that were controversial at the time. He believed that God and Nature are one, G-d, is the only substance of the world, and
G-d is everything. He also believed that any holy scripture, when being read literally, is inconsistent with what is already proven true in philosophy from present day. The purpose of scripture is for interpretation not literally but rather through phil...
Resistance: it takes many forms, from the simplest denial to an armed revolt. The Jews exhibited almost every form of resistance against the
Most of the arguments in the "Ten Responses to Jewish Lackeys" paper are not real arguments. While they try to pose as logical reasoning, they are in reality just propaganda based on racism and hyper-nationalism. The focus seems to provide as many insults as possible instead of fully explained logic.
During this week’s reading I have found that it was surprising that Philip Roth is best known for his provocative and uncomfortable explorations of Jewish and American identity. He is known as a “bad boy of literature”, because he writes about things that others are not willing to. This surprised me because when reading “The Conversation of the Jews”, I felt that it was not about discussing uncomfortable issues about religion, but that they were simply asking each other questions about Jesus and other faiths. In his other writings, however, they maybe more confrontational, but this short story did not seem to
...they managed to save almost all of their Jews. This is a stark contrast to the Netherlands who only managed to save a quarter of its Jewish population, although both had a very strong resistance. I mention this comparison throughout the paper in multiple footnotes.
The transition of Jews through history is one, which is complex and took place over a long period. There are many factors, which contributed to the change of the status of Jews within their world and changes in their status as well; these changes affected the religious and cultural values of European Jews, which lead to an alteration in their own perception, as well as the surrounding populace. There are several opinions as to how non- Jews perceive the issues that led to Emancipation of Jewish people. Prior to the period of Emancipation there were three main characteristics which defined the traditional Jewish communities of Europe. These three aspects are community, autonomy and torah (religion). In relation to Torah, there is a common yearning to return to their homeland in Eretz Yisrael. As it is known from the Greek era, the purpose of a state or community was to glorify one's own religion and as a result, Jews could not be members of a Christian state. Therefore, they had no choice but to form their own communities within the larger Christian State. A Jew is a member of the Jewish nation and people and religion is what defined your life and place in society. Virtually everything revolved around the community; decisions were made with the impact of the community in mind. An essential aspect of this community was the conceptions of ghettos; Jews lived, worked, and played in these ghettos. These ghettos kept the Jewish community contained, and also provided a sense of separatism from outside influences. "The point can also be made that separation was in fact a contributing factor to healthy relations (between Jews and non- Jews)" with their concern for l...
The seventeenth century not only marks an important era in Jewish history, the arrival of Jews in the New World, but it marks a shift in Jewish ideology as well. Traditionally, in the Old World prior to the Inquisition, Jews did not live as individuals but rather as a part of a social network or community that worshipped together, studied together, at times lived together, and had the same set of beliefs. During, and for sometime after the Inquisition, some secret Jews were part of an underground community but other secret Jews chose not to be part of any Jewish community, secret or not, out of fear. It was not until the seventeenth century that there was a conscious break in the tradition of being part of a community and some Jews chose the path of individualism, because they were dissatisfied with the confines of their current Jewish community or they were forced to abandon their community and worship individually. When Jews began to move from the Old World to the New World they were forced with the challenge of figuring out how they were supposed to practice Judaism when there was no current Jewish framework in place. When Portuguese Jews arrived in the New World they were forced to live outside of the traditional community because there was no Jewish community to greet them in New Amsterdam. In the seventeenth century, it was not the norm for a Jew to live outside of the Jewish community, but it was possible; one’s willingness or necessity to live outside of the community depended upon one’s geographical location, fear, or personal convictions.
Judaism is a religion with an excess of 13 million believers located mainly within the United States and Israel. Of all the religions practiced today, Judaism is one of the oldest. The roots of Judaism can be traced back over 3500 years to the Middle East with a lineage that descends from Abraham as a patriarch. With Abraham as a common ancestor, Judaism is considered one of the Abrahamic faiths alongside Christianity and Islam. The historical events within the Bible of Judaism’s past, all the way back to Abraham, have molded the beliefs and traditions practiced by Jewish adherents today.
Explain how and why the Jews were persecuted in Nazi Germany from 1933 to 1945. Explain why it was so difficult to stop the persecution of the Jews.
Before the rise of the Nazi Party, Jews lived in every country of Europe. Some basic distinction nonetheless structured the European Jewish scene. The main dividing line ran between Eastern European and Western Jewries: though geographic to a point, its manifest expression was cultural. The Eastern European Jews primarily lived in Poland, the Soviet Union, Hungary, and Romania in small town or villages, known as shtetls. They spoke a language that was a combination of German and Hebrew, in which they called Yiddish. Yiddish was a very popular language to the Jews, books were written in this language and there where theaters that screened Yiddish speaking films. The older Jewish men wore ...
middle of paper ... ... The Israelites were the only witnesses to God’s self-disclosure. Also, why is a man used to describe God’s feelings towards sin? Medieval theologians used to describe theology using Aristotelian principles.
Early modern Jewish history is filled with depth and knowledge that captivated and cultivated the religion into what it would become. An important part of the history were the ideologies and philosophies of Moses Mendelssohn. Considered the first modern Jewish philosopher and a shaper of Judaism, Mendelssohn was the start of what would become the Jewish Enlightenment. Being the first person to translate the Bible from Hebrew to German, he opened up the door for Jews to rediscover and enhance their knowledge. A writer and philosopher, several of Mendelssohn's writings were highly successful and considered a herald to a new way of thinking. While many of his writings received praise from people of different parts, critiques arose, including Dohm and an anonymous writer, who attacked and challenged his philosophies. Being a just and critical thinker, Mendelssohn offered rebuttals or explanations to the ideas and philosophies that made him the Father of the Jewish Enlightenment.
David Hume in An Enquiry Concerning Human Understanding and Benedict De Spinoza in The Ethics run noteworthy parallels in about metaphysics and human nature. Spinoza and Hume share opinions of apriori knowledge and free will. For human nature, similar concepts of the imagination and morality arise. Although both philosophers derive similar conclusions in their philosophy, they could not be further distanced from one another in their concepts of God. Regarded as an atheist, Spinoza argues that God is the simple substance which composes everything and that nothing is outside of this simple substance. Hume rejects this notion completely and claims that nothing in the world can give us a clear picture of God. Hume rejects the argument from design
Irenaeus believes this is important when interpreting the Bible because God the Father is the creator of everything and “by His Word has created the whole world” and “has given us laws wherein each of us should abide” (paragraph 10). Irenaeus says that since God is the creator and all-powerful ruler over everything “faith (in God) is produced by the truth; for faith rests on things that truly are” (paragraph 3).... ... middle of paper ... ...
“Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights. But we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and so a personal redemption; of collective conscience and so of social responsibility; of peace as an abstract ideal and love as the foundation of justice, and many other items which constitute the basic moral furniture of the human mind. Without Jews it might have been a much emptier place” (Paul Johnson).
INTRODUCTION The Jewish word translated as “destiny” is “bashert” (), meaning fate, predestine, predetermine, preordain, and any fortuitous event. Jewish scholars believe God gives His boundless knowledge to all beings and assigns to each a certain mission or function. God’s knowledge includes all space and time. Yet, He is beyond time and space.