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Essay on asexuality and society
Essay on asexuality and society
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L. G. B. T. plus, which is an acronym for lesbian, gay, bisexual, transgender and other marginalized groups. While people have been protesting for homosexual rights, we have been ignoring the other oppressed sexualities that exist in this world. Asexuality, or otherwise known as the absence of interest in sexual activities, is one of the most dehumanized groups in the LGBT+ community. Social expectations have created and distorted people’s views on asexual people, thus introducing the idea that it is a ‘phase’. This creates the idea of asexual erasure and therapy, which forces those who identify as asexual to question their sexuality.
Asexual people, or otherwise known as aces, are subject to several stereotypes that are not true. What if you, a normal heterosexual person were to be shunned and thought of as less human. Some stereotypes include; ‘you’re just gay/straight but you don’t want to admit it!’ ‘Asexual people must not have any interest in being in an emotionally connected relationship!’ ‘You must’ve had some kind of trauma to have to identify as asexual.’ ‘It’s just because you’ve never been in a proper relationship before, once you get into
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In Angela Tucker’s documentary that was made in 2011, it explores the conclusion that asexual people are thought to be no more than simple organisms, like amoeba or moss, and the assumption that asexuality does not exist at all. As I have said before, MacInnis & Hodson’s survey has found that majority of people believe that asexual people are heartless, unrestrained and less sophisticated. Even medical professionals believe that asexuality can be ‘cured.’ These people force medicinal methods, such as hormone supplements and others onto these
... so many lives are suppressed, depressed and carry the plague of a negative stigma. Suppressed feelings, self esteem, and personal sexual choice is hindered by the norms and expectations of our society.
Andrew Sullivan, author of, What is a Homosexual, portrays his experience growing up; trapped in his own identity. He paints a detailed portrait of the hardships caused by being homosexual. He explains the struggle of self-concealment, and how doing so is vital for social acceptation. The ability to hide one’s true feelings make it easier to be “invisible” as Sullivan puts it. “The experience of growing up profoundly different in emotional and psychological makeup inevitably alters a person’s self-perception.”(Sullivan)This statement marks one of the many reasons for this concealment. The main idea of this passage is to reflect on those hardships, and too understand true self-conscious difference. Being different can cause identity problems, especially in adolescents.
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
Sexuality is a fundamental part of our self-discovery, involving much more than just being genetically or anatomically male and female and it is not defined solely by one 's sexual acts (Ministry of Education 1989, p.79 cited in Gourlay, P 1995). The notion that sexuality is fixed and innate disregards the social aspects that impact ones’ sexualities. Gagnon and Simon (1973) further commented that sexuality is a feature of social
Despite the large collection of literature of sexuality that has been accumulating, human asexuality has been largely ignored. Asexuality is controversially considered to be a sexual orientation and people who identify as asexual are people who typically do not experience sexual attraction (Asexuality Visibility and Education Network, 2013). Though research on sex and sexual orientations has been done for centuries, the first real suggestion that there might be people who fall outside of the heterosexual – homosexual orientation spectrum came from Kinsey and colleagues in 1948. These individuals were put into a separate category and were identified as having no erotic response to hetero- or homosexual stimuli, but otherwise they were largely ignored by the researchers (Kinsey, 1953). Later, researchers linked asexuality with negative traits and pathologies, including depression and lower self-esteem (Masters, Johnson, & Kolodny, 1986; Nuius, 1983). An issue with these studies, however, is that the researchers defined asexuality in a way that most current asexuals do not agree with. For example, in a study done by Bell and Weinberg (1978), there were references made to asexual homosexuals who simply hid their homosexuality. Many asexuals, otherwise known as Aces, would struggle with this definition because homosexuality implies a type of sexual attraction: attraction to your same sex. Because Aces typically do not feel sexual attraction to anyone or anything, they should not be classified under the same label as a closeted homosexual. Another issue is that none of these studies actually focused on asexuality. Instead, they were added on the side and generally ignored.
Gender is a socially constructed phenomenon, and how acceptable one’s relationship is determined by society’s view of gender roles. Because the majority of the population is characterized as heterosexual, those who deviate from that path are ...
Osmundson, Joseph. "'I Was Born This Way': Is Sexuality Innate, and Should It Matter?" Harvard Kennedy School. N.p., 2011. Web. 11 Feb. 2014. .
If a faculty advisor censors an article written by a gay student, they are following their traditional viewpoints against the homosexual lifestyle. Several researchers have addressed the issue of sexual preferences and consequential discriminative beliefs. According to research by Herek (1987), religion is one of the most important social agents in defining viewpoints against homosexuality, and their intolerance reflects on both the academic community and the entire society. As a moral realist, I cannot form prejudices because the main rule of moral realism states that the objective truth is not related to subjective beliefs. The perlocutionary analysis will be used in evaluating and responding to the issue because my goal is to persuade the faculty advisor that censoring articles based the author's sexual preferences is morally incorrect. In the letter, I will aim to persuade the faculty advisor that the ethical decision-making model behind removing the article is at fault, and I will explain both personal and community worldviews that endorse diversity while avoiding generalized statements to preserve the relationship with my significant other.
Gender has been around throughout history; however, within recent years, gender has separated itself from the traditional view of sex, e.i., male or female, and has become centered on ones masculinity or femininity. Of course gender is more than just ones masculinity or femininity, gender has become a way for one to describe, he or she, in a way in which they are different from everyone else. Gender has turned into a sense of identity, a way for one to feel different and fulfilled among all of those around them. Of course gender’s sense of freedom would seem outside of structure and only affected by one’s own agency, however, structure is a key component in establishing gender. We can look into both ethnic Mexican’s culture practices regarding sexuality, children songs and games, and see that cultural traditions still heavily influence gender, creating what is masculine and what is feminine and what is the role of each gender, as well as challenging the notions that gender is solely based on agency.
Paul, J. (2017, November 12). The New Ace: Coming Out As Asexual. Retrieved November 15,
By positing the lesbian as ‘excess’ in the patriarchal system we may fail to note the identities that function as ‘excess’ within our own newly created lesbian community.
Throughout Western civilization, culturally hegemonic views on gender and sexuality have upheld a rigid and monolithic societal structure, resulting in the marginalization and dehumanization of millions of individuals who differ from the expected norm. Whether they are ridiculed as freaks, persecuted as blasphemers, or discriminated as sub-human, these individuals have been historically treated as invisible and pushed into vulnerable positions, resulting in cycles of poverty and oppression that remain prevalent even in modern times. Today, while many of these individuals are not publicly displayed as freaks or persecuted under Western law, women, queer, and intersexed persons within our society still nonetheless find themselves under constant
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...
Fahs, Breanne. "Compulsory Bisexuality?: The Challenges Of Modern Sexual Fluidity." Journal Of Bisexuality 9.3/4 (2009): 431-449. Academic Search Premier. Web. 11 Apr. 2014.