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Kantian ethics and utilitarianism
Kantian ethics and utilitarianism
Kant on morality
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Journal 3 - Fundamental Principles of the Metaphysics of Morals
In Kant’s text, Fundamental Principles of the Metaphysics of Morals, he explains the law of self-governing will as well as the fact that moral principles are based on the concept of reason. Kant believes that the most important purpose of doing something for an individual is to attain happiness and that reason doesn't appear as the best motivator to do things. Thus, individuals who have a cultivated ability to use reason are often less happy and more envious of others. However, he notes that it is important to realize that reason develops better intentions than happiness. This is because reason and logic function to develop a will that is truly righteous and good in itself, as
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This is why when trying to attain happiness, the focus should be on the actions and the good will, morality, and motivation behind it. For example, suppose there are two people, both perform the same actions with the same intentions. But one has a good outcome that was intended, thus resulting in happiness and the other has a bad outcome and is less happy. Someone who receives misfortune may be unable to achieve their goals, but the goodness of their will and their actions still remains. Furthermore, Kant’s idea of happiness and good will disagree with the idea of consequentialism. Consequentialism states that right and wrong is decided by the consequence of an act, and the better the consequence the better the act. On the other hand, Kant perspective is since you can’t control the consequence, you can’t have that decide whether the act is right or wrong. This is because one good action can have many different outcomes that aren’t controllable. In my opinion, many people follow consequentialism, because they want good outcomes, but I think Kant makes an interesting point about not being able to control your outcomes. This raises the question, how do you gain happiness if your good action brings misfortune? A good example, in real life would be enforcing the constitutional rights to free speech. The rules are followed by all, even though “following the rule seems likely to generate negative consequences” (The Conversation
Kant, Immanuel. Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009. Print.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
Kant, Immanuel. "Groundwork of the Metaphysics of Morals: Immanuel Kant." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 404-16. Print.
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Johnson, R. (2013). Kant’s moral philosophy. The Stanford Encyclopedia of Philosophy (Winter 2013 Edition). Zalta, E. (Ed.). Retrieved online from http://plato.stanford.edu/archives/win2013/entries/kant-moral/
Kant explores the good will which acts for duty’s sake, or the sole unconditional good. A good will is not good because of any proposed end, or because of what it accomplishes, but it is good in itself. The good will that is good without qualification contains both the means and the end in itself. People naturally pursue the good things in life and avoid the bad. Kant argues that these good things are either means to a further end or good ends in and of themselves.
In Foundation of the Metaphysics of Morals Immanuel Kant presents three propositions of morality. In this paper I am going to explain the first proposition of morality that Kant states. Then I will assert a possible objection to Kant’s proposition by utilizing an example he uses known as the sympathetic person. Lastly, I will show a defense Kant could use against the possible objection to his proposition.
Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons regardless of their individual desires or partial interests. It creates an ideal universal community of rational individuals who can collectively agree on the moral principles for guiding equality and autonomy. This is what forms the basis for contemporary human rig...
Through his discussion of morals in the Grounding for the Metaphysics of Morals, Immanuel Kant explores the question of whether a human being is capable of acting solely out of pure duty and if our actions hold true moral value. In passage 407, page 19, Kant proposes that if one were to look at past experiences, one cannot be certain that his or her rationalization for performing an action that conforms with duty could rest solely on moral grounds. In order to fully explain the core principle of moral theory, Kant distinguishes between key notions such as a priori and a posteriori, and hypothetical imperative vs. categorical imperative, in order to argue whether the actions of rational beings are actually moral or if they are only moral because of one’s hidden inclinations.
In Kant’s book, Groundwork of the Metaphysics of Morals, Kant talks about the three formulations of the categorical imperative. By these formulations, he describes his idea of organizing the moral principle for all rational beings. Kant also talks about the principles of humanity, rational ends, and the “realm of ends” which are constituted by the autonomous freedom of rational beings.
25 Immanuel Kant, Grounding for the Metaphysics of Morals, Translated James W. Ellington, 3rd ed. (Indianapolis/Cambridge: Hackett Publishing, 1993), 9.
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.
However, in my opinion, Kantian ethics is a slightly better ethical theory than consequentialism for several reasons. Primarily, the theory of consequentialism compels us in measuring the benefits and harm that could result from our action while Kantian ethics does not. Just as in the case of the “Footbridge Dilemma”, Kant’s approach to ethics does not require us to give value to the lives of the five workers and the innocent man and choose the act that would result in the greatest net benefit. Second, instead of considering the consequences, Kantian ethics focuses on the intent of our action, which means, “the morality of actions depends entirely on what is within our control” (Landau, 2015, p.164). Finally, Kant’s view deemed actions “that sometimes make … the best consequences [as] wrong” (Hurka, 2014, p. 135). This means that acts of killing and stealing, no matter how much optimific results they bring, are immoral under Kantian ethics. However, despite the strengths of Kant’s view over consequentialism, it is undisputable that “Kantian theory is not without its own problems, and many of those are neatly addressed by consequentialism” (Landau, 2015,
—— Grounding for the Metaphysics of Morals. Ethical Philosophy. trans. James W. Ellington. introd. Warner A. Wick. Indianapolis: Hackett Publishing Co., 1983.