The characterization of women in film is a major point of analysis by scholars and consistently explored in popular culture. The role of female characters is coded based on their physical features and affectations. Whether it is the beautiful and subservient leading lady or the overtly masculine and threatening female villain, these stereotypes are largely determined by societal standards of beauty and what is considered "normal" or "natural." Embedded in notions of what is "normal" or beautiful, there also exists ideas of racial exoticization and xenophobia towards foreign people. One classic example of the stereotypical portrayal of women is the James Bond film From Russia with Love (1963). Using the articles “Staging Tourism: Bodies on display” (Chapter 2 “Picturing Hawaii”) and “The Importance of Appearance and the Costs of Conformity,” by Deborah Rhode, this paper will examine how From Russia with Love 's portrayal of women reflects societal standards of the beautiful and exotic and how these roles influence the audiences’ views. Before analyzing the film, we must understand the general background of the story and its major characters. From Russia with Love, utilizes several tactics to evoke emotional
She speaks in a rough Russian accent and constantly speaks of her duty and allegiance to Russia. By posing Klebb’s character as extremely different from the audience, she is not seen as exotic like Tania, but instead seen as an outsider. This connects again to ideas of conformity relating to culture and nationality. Rhodes speaks on how “Minorities who look “too ethnic” rarely become media icons,” (Rhodes 44), further emphasizing how audience host biases towards those different from themselves. The use of Klebb as the antagonist was designed to play on societal roles condemning foreign people, while also reinforcing these ideals through the
To elaborate, Scott argues that as a picture interpreter, we must make a distinction between the “ideal and the real,” to understand the true meaning of an image. She argues how the Gibson Girl and the American Girl were two idealised visions of modern beauty and femininity which made women to try to be like them. These two girls became markers of their decade, ...
In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she
Many people never realize or take much notice on what deaf people go through in life, but by watching the movie "Love is Never Silent", hearing people are able to have a clear view of what it is like to be deaf in the hearing world. Many different perspectives towards how deaf people live, socialize, party or work are built by many distinctive types of people. As the movie "Love is Never Silent" shows, Margaret and her family are isolated from their community. They aren 't allowed to sign in front of the hearing because it 's strange and abnormal. Seeing a deaf person sign during a time where being different can make a person look like an outcast makes hearing people pity the deaf and end up treating them as ignorant people. Although deaf
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
First, the film is associated with the concept of gender, which emphasizes the physical, behavioral, and personality traits that are considered to be appropriate for men or women. Males are expected to be strong, aggressive, and competitive while females should be beautiful, emotional, and especially sexually attractive. Many girls and women feel deeply depressed when comparing their bodies to the unrealistic models’ bodies on advertising which is edited by Photoshop in many hours or even in many days. Those female characteristics presented in daily TV shows, movies, advertising, video games have become normal and widely acceptable. Also, the film associates with the concept of patriarchy which believe in male dominance. According to the misrepresentation of female role on mass media, women often see themselves in the roles of mothers, workers, models, or gold diggers. Women are valuated via their beauty and sexuality rather than their capability. Conversely, the appearance of males in heroes, executives, or political leaders in mass media makes men more powerful than women. The media generates the gender stereotypes and makes people believe in their gender roles. Finally, the sociological relevance of Miss Representation is that the media plays an important role in shaping male and female’s belief in their role and value. As the result, it is understandable for gender behaviors and gender inequality in the
These movies allowed female characters to embody all the contradictions that could make them a woman. They were portrayed as the “femme fatale” and also “mother,” the “seductress” and at the same time the “saint,” (Newsom, 2011). Female characters were multi-faceted during this time and had much more complexity and interesting qualities than in the movies we watch today. Today, only 16% of protagonists in movies are female, and the portrayal of these women is one of sexualization and dependence rather than complexity (Newsom, 2011).
American commercial cinema currently fuels many aspects of society. In the twenty-first century it has become available, active force in the perception of gender relations in the United States. In the earlier part of this century filmmakers, as well as the public, did not necessarily view the female“media image” as an infrastructure of sex inequality. Today, contemporary audiences and critics have become preoccupied with the role the cinema plays in shaping social values, institutions, and attitudes. American cinema has become narrowly focused on images of violent women, female sexuality, the portrayal of the “weaker sex” and subversively portraying women negatively in film. “Double Indemnity can be read in two ways. It is either a misogynist film about a terrifying, destroying woman, or it is a film that liberates the female character from the restrictive and oppressed melodramatic situation that render her helpless” (Kolker 124). There are arguably two extreme portrayals of the character of Phyllis Dietrichson in Double Indemnity; neither one is an accurate or fare portrayal.
In her essay “Visual Pleasure and Narrative Cinema”, Laura Mulvey discusses the subject of how female characters, through various methods, are subjected to erotic objectification, by both the characters on screen as well as the spectators within the auditorium. While Mulvey makes an excellent point in acknowledging female’s exposure in cinema, she fails to realize that male characters are just as likely to be subjected to the same kind of objectification, depending on what type of audience the motion picture is directed at. Mulveys claim depends on a generalization of a homogenous audience and characters that only consists of heterosexual men. When transferring Mulveys claim onto homosexual male characters starring in a production that is in first-hand directed towards a gay audience, the erotic objectification of male characters share several similarities with those Mulvey describe women to be exposed to in her essay. Consequently, erotic objectification is governed by different circumstances, in which the audience plays a large role.
6. "Deterrence is the art of producing, in the mind of the enemy, the fear to attack." -Dr. Strangelove. Deterrence in the film was the fear of the consequences of the nuclear attacks. It's significant because it encompasses idea of the Cold War.
Women’s roles in movies have changed dramatically throughout the years. As a result of the changing societal norms, women have experienced more transition in their roles than any other class. During the period of classical Hollywood cinema, both society and the film industry preached that women should be dependent on men and remain in home in order to guarantee stability in the community and the family. Women did not have predominated roles in movies such as being the heroin. The 1940’s film Gilda wasn’t an exception. In Gilda, the female character mainly had two different stereotypes. The female character was first stereotyped as a sex object and the second stereotyped as a scorned woman who has to be punished.
“It is said that analyzing pleasure, or beauty, destroys it” written by artist-historian, Laura Mulvey, she discusses the issues that arise when studying beauty. Examining and focusing on feminine beauty to the point of destroying it, has been a constant theme in cinema for decades. Director, Alfred Hitchcock’s has created 65 films in his 50-year long career, Hitchcock is now a common household name, being one of the most widely influential directors of the 20th century. Nicknamed “The Master of Suspense,” he made a name for himself by his incredible ability to visualize his subconscious fears and desires and turn them into a masterpiece. Throughout Hitchcock’s successful career, his films have a common theme of objectifying women through the
Also, the film revealed women empowerment and how superior they can be compared to men. While demonstrating sexual objectification, empowerment, there was also sexual exploitation of the women, shown through the film. Throughout this essay, gender based issues that were associated with the film character will be demonstrated while connecting to the real world and popular culture.
In her essay, “Visual Pleasure and Narrative Cinema”, British film maker Laura Mulvey attempts to demystify how pleasure can be fulfilled in film. Contending that a pleasure in looking (scopohilia) and a pleasure in possessing the female as what to be looked at (voyeurism) fufills the audience’s desires, Mulvey suggests how filmmakers use this knowledge to create film that panders to our innate desires. In “Meshes of the Afternoon” by Maya Deren and “Vertigo” by Alfred Hitchcock, it is seen that Mulvey’s argument—the desire to look, the hunting, seeking, and watching, and harnessing of the female form is natural human desire. Deren and Hitchcock will use entirely different techniques to achieve that sense of fulfillment for the audience. But how does this watching and looking translate in to the written word? In “The Winter’s Tale” by William Shakespeare, we will see the ideas approached by Mulvey and the themes used by Hitchcock and Deren utilized to create a sense of looking and objectifying the woman in the absence of the screen. Through this paper, the concepts of pleasure for Mulvey will be shown to have applicability not only in cinema but in art in far more universal terms. First, a discussion of pleasure and Mulvey’s definition of it will allow for clearer understanding as to what this fulfillment actually is. Secondly, Vertigo will be examined—as an example of “mainstream film” utilizing the ideas of scopophila and voyeurism in a perfect balance. Scottie and his search will then be contrasted with Leontes of Shakespeare’s Winter’s Tale, where again desires will be balanced in harmony with Mulvey’s principles. It is to become clear through...
The representation of violence exacted upon women in cinema is inextricable from being projected upon all women. To provide a scene that objectifies the female is to reduce the feminine form to its non-dual state, e.g., a sexual object providing a vessel for male gratification (hubris and sexual) rather then being defined by its duality of sentient and physical forms. Those who construct scenes of violence against women are bound to a moral responsibility to subjectify the woman’s perspective, thus reestablishing the female as a victim rather then an object and rendering the act of violence intelligible (deplorable, open to interpretation).