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Summary of middle east conflict
Conflicts in the middle east chapter 4
Conflicts in the middle east
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From Beirut to Jerusalem Book Review From Beirut to Jerusalem is the intriguing and thought-provoking account of Thomas L. Friedman’s experience in the corrupted Middle East. This novel is exceptionally noteworthy because it highlights the reasons why the Lebanese civil war developed and how the Intifada came to be. Friedman does an exceptional job not just presenting the world with the facts, but he was also able to report the psychological turmoil that the citizens of Lebanon, Israel, and surrounding countries felt. For one to understand just how Israel and Palestine have developed into their current situation, reading this book is a step in the right direction. Chapter two titled, “Would You Like to Eat Now or Wait for the Cease-fire?” …show more content…
He reflects on how the war affected him, a mere reporter and ultimately an outsider. This chapter feels like a memoir where he was able to showcase how horrific his experience was, but at the same time, he has facts and details to support his findings. Friedman uses dates extensively to give the readers an idea of when every event occurred. He uses them intelligently in the sense that they provide a timeline of when Israel invaded Lebanon and when the Lebanese civil war begun. He also was able to provide direct quotes from Lebanese citizens especially when he described how the Lebanese were able to cope with the insanity around them. On page 35, Friedman quoted a college student named Daila Ezzedine, on how she played mind games to protect herself from chaos. In the novel, Thomas Friedman seems to have a bleak outlook on the future of Lebanon. He conveys the feeling that Lebanon has issues concerning the mentality of its citizens. Because Lebanon has so many groups of people of varying religions, hatred is the only common thread connecting these groups, and until the hatred is resolved, Lebanon will always be at war either in reality or …show more content…
Here, he focused on the treatment of the Palestinians by the Israelis. This chapter seems different from the other two because it is less personal. There are instances where Friedman discusses certain events that happened to him, but overall this less of a memoir and more of a news article that seemed more objective than the rest of the book. Chapter thirteen has continuous use of footnotes to ensure the reader that his sources are credible. Friedman does an exceptional job to document both sides of the Arab-Israeli conflict but seems to empathize a little more with the Palestinians, even though he himself is Jewish. His religion did not seem to affect the way he saw things that unfolded before him. He realized that the Palestinians had been cornered into small sections of what used to be their home and still do not feel at home because of the treatment they received from the Israelis. Friedman shares multiple instances of how Palestinians were mistreated and frowned upon for being alleged terrorists. He provides multiple examples of how Palestinians wanted to wear clothing with the Palestinian flag, but it was deemed illegal by the Israeli government. Friedman continues to explain that while religion had a large part to play in the conflict, it was more about a sense of identity which was contrary to what most people typically think. Even though both sides embrace different religions, an identity or sense of
Chronicle of the First Crusade is an excerpt from Gesta Francorum Jherusalem peregrinantium, written in three installments, 1101, 1106, and 1124–27, by Fulcher of Chartres, a French chaplain and chronicler of the First Crusade. Born in approximately 1059, and educated for the priesthood in Chartres, in what is now France, Fulcher attended the Council of Clermont, accompanying his overlord, Stephen of Blois, to southern Italy, Bulgaria, and Constantinople in 1096, following the call to action instigated by Pope Urban II as response to a request for assistance from the Byzantine emperor Alexius I. In June 1097, Fulcher became chaplain to Baldwin of Flanders, with whom he remained, traveling with him to Jerusalem in the winter of 1099. Fulcher, who remained in Jerusalem for the remainder of his life, dying there in approximately 1127, provides, as an eyewitness to the events, the Christian perspective of the Siege of Jerusalem.
During the summer, I have read Black Dog of Fate by Peter Balakian and Baghdad Without A Map and other misadventures in Arabia by Tony Horwitz. These stories are different from each other content wise, however they both show how the authors encountered their heritage. For both Balakian and Horwitz, getting accustomed to their culture was a growing process. In the beginning of their stories they were seeing things through an American point of view, not knowing beyond what the newspapers and media had said. At the conclusions of these stories, the authors grew to know and fully comprehend what really was behind the closed doors in America.
In his current job, Friedman writes a 740-word column twice a week. It appears in many of the world’s newspapers and on the Web. This latest book, Longitudes and Attitudes, is a compendium of his more recent columns and a diary of supporting incidents. The text relates to the theme that has consumed him in his career: the failure of the Arab nation to develop, democratize, and compete properly with the West. This theme is given point by the Israeli-Palestinian conflict and the attack of 9/11.
The First Crusade is often cited as one of the most damnable consequences of religious fanaticism. A careful inspection of the circumstances and outcomes, however, will reveal a resultant political restructuring of Europe under the banner of Christendom. The purpose of this investigation is to investigate Pope Urban II’s motives in initiating the First Crusade, with a particular focus on the consolidation of the Western Church’s influence in Europe. Among the primary sources that will be consulted are the letter sent by Patriach Alexios of Constantinople to Urban, and an account of Urban’s speech at Clermont. Relevant excerpts from both of these primary sources, as well as contextual evidence and a wide array of historiography, will be taken
Critics have already begun a heated debate over the success of the book that has addressed both its strengths and weaknesses. The debate may rage for a few years but it will eventually fizzle out as the success of the novel sustains. The characters, plot, emotional appeal, and easily relatable situations are too strong for this book to crumble. The internal characteristics have provided a strong base to withstand the petty attacks on underdeveloped metaphors and transparent descriptions. The novel does not need confrontations with the Middle East to remain a staple in modern reading, it can hold its own based on its life lessons that anyone can use.
Thomas Madden’s Crusades is an exposition of the crusades, which occurred during the Middle Ages. The Crusades were a series of military conflicts of a religious character. They remain a very important movement in human history, and are hard to understand, as they include several themes and they lasted for a long time (about two hundred years, and the author covers a period of about eight centuries in his chronological work). Religion is, of course, the most recurrent theme we think about the Crusades, but is it the only factor to explain them? How does Madden, considered as one of the most foremost historian of the Crusades, expose them in his book? Is his work effective to understand this period of History? Madden has the ambition to relate the Crusades from the Middle Ages to today events, such as the attacks on the United States on September 11, 2001. For him, it is a recall of what happened in the past, and what can still happen today: making wars for religion. Madden wants to intrigue readers with this concise book so they go further to discover more about the Crusades.
Most people think Israel always belonged to the Jews but it wasn’t always a safe, holy place where Jews could roam freely. Along with Palestine, it was actually forcefully taken from the Arabs who originated there. The main purpose of this novel is to inform an audience about the conflicts that Arabs and Jews faced. Tolan’s sources are mainly from interviews, documentations and observations. He uses all this information to get his point across, and all the quotes he uses is relevant to his points. The author uses both sides to create a non-biased look at the facts at hand. The novel starts in the year 1967 when Bashir Al-Khairi and his cousins venture to their childhood home in Ramallah. After being forced out of their homes by Jewish Zionists and sent to refuge for twenty years. Bashir arrives at his home to find a Jewish woman named Dalia Eshkenazi. She invites them into her home and later the...
This marked the beginning of the Palestine armed conflict, one of its kinds to be witnessed in centuries since the fall of the Ottoman Empire and World War 1. Characterized by a chronology of endless confrontations, this conflict has since affected not only the Middle East relations, but also the gl...
According to Amin Maalouf, “It seems clear that the Arab East still sees the West as a natural enemy. Against that enemy, any hostile action-be it political, military, or based on oil-is considered no more than legitimate vengeance. And there can be no doubt that the schism between these two worlds dates from the Crusades, deeply felt by the Arabs, even today, as an act of rape” (Amin Maalouf). When reflecting on The Crusades Through Arab Eyes, this quote always sticks out as the most powerful piece of Maalouf’s work. As a growing college student this quote brings harsh reality to the world I live in. I believe as you grow through life, you become more and more aware of the world around you through education. In order to be aware you must be educated; The Crusades Through Arab Eyes has done just that by opening my eyes to a world and viewpoint I have never before considered.
Bourke, Dale Hanson. The Israeli-Palestinian Conflict: Tough Questions, Direct Answers. Downers Grove, IL: Inter Varsity, 2013. N. pag. Print.
Lawson, Fred H. "Syria." Politics & society in the contemporary Middle East. Boulder, Colo.: Lynne Rienner Publishers, 2010. 411 - 434. Print.
J.D. ‘Deir Yasin’ in Khalidi. W. (eds) From Haven To Conquest : readings in Zionism and the Palestine problem until 1948 (Beirut : Institute for Palestine Studies, 1971) [23] Begin, Revolt, p. 59. [24] Counterpunch, ‘The crimes of Ariel Sharon’, Counterpunch, February 7, 2001 accessed March 15 from http://www.counterpunch.org/sharon.html
Story of the Bible. At the age of 127, after many long years of marriage, Sarah the beloved wife of Abraham and mother of Isaac passes away. The Bible tells us that she passes away in the City of Keriat Arba, also known as Hebron and Abraham eulogized and cried over her loss. They had been married for many years and had traveled the world together. They began in Ur Kasdim(modern day Iraq) and traveled together, by the command of God towards the land of Israel.
Being able to identify with a certain group has been an issue that individuals hesitate with daily. Am I Black, are you a girl, what religion do you practice? These are all common questions that society has forced individuals to concentrate on. Should an individual have to pick a side or is it relevant to the human race to identify with any group? One may believe not, but for others having and knowing one’s own identity is important, because it is something that they have been developing their entire life. Along with how their identity influenced their life chances and their self-esteem. This can also affect how society interact with whatever identity an individual chooses to live. Which is why it was important to recognize how identifying
Unlike “A Jerusalem Courtyard”, Behar does not internalize Jerusalem in order to portray its symbolic representation of the Mizrahi struggle in “Sheikh Jarrah, 2010” (Behar, 51-55). Instead, Behar uses the Israeli-Palestinian conflict to represent the Mizrahi struggle by globalizing the conflict to the broader Arab-Israeli conflict by focusing on a political protest that occurred in East Jerusalem from 2009-2011 (McCarthy). Sheikh Jarrah is a Palestinian neighborhood that was subject to becoming an Israeli settlement, displacing Palestinians by evicting them from their houses and giving them to Israeli citizens (Wildman). Due to a 1970 Israeli law, Palestinians are required to present proof of ownership and residency prior to 1948 in order to retain their property.