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Compatibility of faith with reason
Montesquieu's Influence
French revolution in the 18th century
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Recommended: Compatibility of faith with reason
In the eighteenth century, the movement known as the Enlightenment brought forward a necessary progress to the French governments. During this time period, France experienced reason that focused on equality of the human being, social contract that erased the individual will, and the growing middle class whose authority was established at a similar level of the monarch’s. Many philosophers believed in reasoning the equality of human beings and disregard just about everything that relates to inherited knowledge. A philosophe wanted to create a movement.The social contract based on general will encouraged the needs of the community and the not the wants of an individual. Finally, the growing middle class began a new form of government for France that would include balance of power between three branches. The rethinking of past ideas was led by reason and the determination to find new tradition. The French judge, Montesquieu, emphasized that logic was to apply to all status in the nation. As Voltaire explains the reasoning of spiritual souls, the very basis of the Church was reconsidered. God, a mechanic, started the universe and it has been a continuous clock. Also, the reasoning of tabula rasa was meant to recognize that the inherited ideas of the past centuries were not entirely the …show more content…
Rousseau explained that a person must give up one’s desires for the good of the community. The idea was that it was in the public’s best interest. Montesquieu’s work reflected the ethic of a strong stable government in which the decisions were made for the public. Popular sovereignty was one example that reflected the will of the public. The use of English government in France was seen as a way to unify the people and promote a more stable republic and less of a single monarch in power. The social contract defined the monarch as being on the same level as everyone else when it came to the public
Rousseau, however, believed, “the general will by definition is always right and always works to the community’s advantage. True freedom consists of obedience to laws that coincide with the general will.”(72) So in this aspect Rousseau almost goes to the far extreme dictatorship as the way to make a happy society which he shows in saying he, “..rejects entirely the Lockean principle that citizens possess rights independently of and against the state.”(72)
Before the presence of equality came into play, some laws favored the rich over all others, and some only affected the poor; however, the growing middle class ended up being caught in the crosshairs of the two. During the Revolution, leaders went to protest this inequality, and in doing so went on to draw inspiration from the very ideas brought upon by Enlightenment thinkers, which in turn were the very building blocks of France’s 1789 Declaration of the Rights of
The American Revolutionary system served as a model, exemplifying the potential for great change and consolidation. The United States Constitution also provided a template for the French National Assembly. Montesquieu’s proposal of the separation of powers, as well as democratic conventions with representatives of the French people provided protection for the people against their government, securing “the greatest freedom and security for a state” (Duiker and Spielvogel 463). According to Article XV, people possessed the right to hold government officials accountable for their actions, developing a moral incentive as well as a foundational right for a more democratic society (National Assembly). France’s preparation for their independence showed a strong desire for equality and representation that mirrored that of the United
Society’s structure has been debated and contested as far back as ancient Greece. Since then, man has developed social systems that greatly differ from anything the ancients had in mind. One such system is the social contract theory, which first came to prominence around the time of the enlightenment. Simplified, social contractarians argued that in order to achieve a balanced and stable society, all of its members must sacrifice certain liberties to a government or similar authority. As Rousseau explains, the contract begins when “Each of us places his person and all his power in common under the supreme direction of the general will” (148). Essentially, it is an agreement between the rulers and the ruled that produces a stable political state. John Locke’s The Second Treatise of Government and Jean-Jacques Rousseau’s The Social Contract are both enlightenment works that detail contractarianism, yet each has a unique and different way of considering the social contract. Although John Stuart Mill is also known for his work with Utilitarianism, his essay On Liberty considers consent and other issues relating to contract theory. These authors provide different insights into the social contract, and frequently one will reject another’s idea and offer a new solution. Even after this meshing of ideas and solutions, contract theory falls short of practicality. The idea is appealing, appearing on the surface as a fair and just way of governance. However, true liberty cannot arise from a contract, as man cannot be “forced to be free” (150). There are two fundamental flaws with contractarianism: it is not practical and it ignores human nature, and even if were possible to establish a true contract-based society, the citi...
The English Bill of Rights (1689) and the French Declaration of the Rights of Man (1789) are roughly around the same period, in that it is possible to think the both documents share similar ideologies. To the thought’s dismay, it is not. Even if both documents start from the same question of taxation, the outputs vary enormously in that each has different aims: the English Bill of Rights (shortened as the English Bill from now on) only changes the crown and the French Declaration of the Rights of Man (shortened as the French Declaration) changes the whole society. However, they are similar in that both strived for the representation of the masses.
Before the French Revolution that occurred during the late 18th century, France was considered one of the most advanced and opulent countries in Europe. It was in the center of the Enlightenment era, a period of time from the 1600s to the 1800s that is considered today as one of the most significant intellectual movements in history by encouraging a new view of life. The age sparked hundreds of important thinkers such as Thomas Hobbes, Jean-Jacques Rousseau, John Locke, Thomas Paine, and Adam Smith. The Enlightenment was the fuel that sparked a worldwide desire to reshape and reconsider the ways that countries were governed. Limited monarchies, direct democracies, limited democracies, and absolute monarchies, among others, were many forms of government that were disputed by these thinkers. Jean-Jacques Rousseau, one the many significant Enlightenment thinkers, believed in a direct democracy, a system in which a country is governed by many, and where no one person has a considerable amount of power. This idea that citizens should receive independence and a voice would later stimulate the French and result in what is now k...
The Freedom of Individual Citizens in Rousseau’s State “While uniting himself with all, [each associate] may still obey himself alone, and remain as free as before."[1 ] While Rousseau would claim that citizens in his state are free, much of the criticism levelled against him is precisely because his state is seen as authoritarian and against individual diversity. Rousseau’s state is one created by all citizens in their own interests and therefore guided by the ‘general will’, whereby laws are made to promote the public rather than the private good. All citizens take an active part in decision-making and are required to adhere to the ‘general will’. Sovereignty is a key word in examining Rousseau’s state as it is held by the inalienable and indivisible body politic that acts in accordance with the ‘general will’.
In political theory, we have covered readings of many authors that all have their own opinions on how a government should be run and what the purpose of having a government is. Most of the political theorists we have read about inform us of a person’s natural state or how they act while not in a civil society. In the natural state that each political theorist creates, he is able to create his hypothesis of how a government should be setup in the transition from a natural state to a civil society. Whether to preserve the natural state of man or to place laws against man’s natural state is the main question for the political theorist. I believe that Rousseau does the best job of answering this question because of his creation of the social contract under the general will.
The Enlightenment was an astonishing time of transformation in Europe. During this time in the eighteenth century there was a progressive movement that was labeled by its criticism of the normal religious, social, and political perceptions. A number of significant thinkers, with new philosophies, had inspired creativeness and change. These thinkers had many different thoughts and views on people and the way they act, and views on the government. Two well-known and most influential thinkers of this time were the English political philosopher John Locke and the French political philosopher Jean-Jacques Rousseau. These two men had laid down some of the intellectual grounds of the modern day government and both had different opinions on what the government’s role in a society.
The ideas of Charles-Louis Baron de Montesquieu, Francois-Marie Arouet de Voltaire and Jean Jacque Rousseau were the “bibles” of both aristocratic and plebeian world. Charles-Louis Baron de Montesquieu was great political philosopher of the Enlightenment age, started with the belief that kings are evil, and their time is short. He also suggests that nobility preserves the monarchy regime. He also had views on the taxation, equality and division power that gave him influence in 1789. Some see Montesquieu “The Spirit of the Laws” book as a critique of the royal power, or the vision for a new reform. Francois-Marie Arouet de Voltaire was a writer historian and a famous philosopher. Many of Voltaire essays contain big criticism of the Catholic Church; he saw the religion as an essential power to the public morals. Jean Jacque Rousseau was philosopher writer and composer. He criticizes the Old Regime and the monarchy in his book “The Second Discourse on The Origins of the Inequality “he argued that the tyrant monarch could be turned out because of his subjects. In his “Social contract “ book, he developed the idea that people have their sovereignty to the king. Rousseau’s writings had shaped the political thinking of Maximilien Robespierre, member of the Estates General and the Jacobin Club. James Miller, American literary critic emphasizes that Rousseau’s ideas had a concept of democracy. The ground for the upcoming revolution, bourgeoisie were inspired by Enlightenment thinkers such as Burke and Tocqueville – the ones who saw the weakness of the “old regime”. Alexis de Tocqueville, being an aristocrat he held another view. In fact, he suggests that French Revolution was designed by most civilized men, but carried by the rudest class. His opinion base on the “administrative revolution” by Louis XVI. However Tocqueville inspires that reform was an opening to the
On August 26, 1789, the assembly issued the “Declaration of the Rights of Man and Citizen.” Through judicial matters, this document was written in order to secure due process and to create self-government among the French citizens. This document offered to the world and especially to the French citizens a summary of the morals and values of the Revolution, while in turn justifying the destruction of a government; especially in this case the French government, based upon autocracy of the ruler and advantage. The formation of a new government based upon the indisputable rights of the individuals of France through liberty and political uniformity.
Firstly, each individual should give themselves up unconditionally to the general cause of the state. Secondly, by doing so, all individuals and their possessions are protected, to the greatest extent possible by the republic or body politic. Lastly, all individuals should then act freely and of their own free will. Rousseau thinks th...
John Locke’s social contract theory applies to all types of societies in any time era. Although, Jean-Jacques Rousseau did write during the Renaissance era, his philosophy limits itself to fix the problem of an absolute monarchy and fails to resolve other types of societies. These philosophers have such profound impacts on modern day societies. For example, the United States’ general will is codified in the Constitution and Bill of Rights, meanwhile individual rights are distinguished in the Declaration of
...ons on what kind of government should prevail within a society in order for it to function properly. Each dismissed the divine right theory and needed to start from a clean slate. The two authors agree that before men came to govern themselves, they all existed in a state of nature, which lacked society and structure. In addition, the two political philosophers developed differing versions of the social contract. In Hobbes’ system, the people did little more than choose who would have absolute rule over them. This is a system that can only be derived from a place where no system exists at all. It is the lesser of two evils. People under this state have no participation in the decision making process, only to obey what is decided. While not perfect, the Rousseau state allows for the people under the state to participate in the decision making process. Rousseau’s idea of government is more of a utopian idea and not really executable in the real world. Neither state, however, describes what a government or sovereign should expect from its citizens or members, but both agree on the notion that certain freedoms must be surrendered in order to improve the way of life for all humankind.
Society has come a long way since the sixteenth century. Between the Scientific Revolution that starting in Europe around 1543, to the enlightenment that started around the sixteen or seventeen hundreds. Many ideas were developed and many views were shared between philosophers and intellectuals. Three of these Intellectuals were Charles Montesquieu, Voltaire, and lastly Jean Jacques Rousseau. Montesquieu is highly known for the idea and creation of the three separate government branches, but he also published The Spirit of the Laws in 1748, which was considered a treatise that presented a debate on government.