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The neurology of free will
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Free Will by Choice
Do we truly have free will? It is the ability to make a decision without hindrance. Human nature, neuroscience, and everyday life are contributing factors to free will.
Human nature deals decisions that focus on the awareness of the conscious mind. For instance, free will enables humans to control and carry out their own decisions. Contrary to Freud’s belief, free will is dependent upon personal “motives, convictions, and intentions.” To specify, external forces do not completely establish human behavior (Hanaan, Radhakrishna 355). Given the ability of free will, human nature cannot cloud the conscious mind. Common actions of humans can be rewritten through retraining the brain. Brian Garvey, from Lancaster University, mentioned from Free Will and Human Nature
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Roles, “If we are programmed to be what we are, then these traits are ineluctable. We may, at best, channel them, but we cannot change them either by will, education, will, or culture. (Gould 1978, p. 238)” In respect to free will, we are not pre-programmed as humans, we have the ability to decide: what to do, what to say, where to go, what to wear, and whom we choose to befriend. Free will is an open door full of exploration to create ones own human nature. Unfortunately, free will and human nature will be clouded in certain instances. During the Holocaust, genocide was a huge factor that played against human nature and in and out groups. Genocide predominantly clouded free will. The Germans raised troops and ‘brainwashed’ them into believing killing was natural. Propaganda was shoved down the German citizens throats. It was believed only the blonde hair and blue-eyed people were qualified to survive. This caused a lack of judgment and dehumanization. Germans who fit that phenotype were looked upon at a higher standard. A schoolteacher produced an experiment to inform children on the importance of equality and empathy towards others. By providing citizens with proper knowledge allows citizens to freely make rash ethical decisions; promoting free will. For starters, during the Holocaust the Germans raised troops and brainwashed (fabricated the truth) them into believing “killing was natural”. Propaganda was shoved down the German citizens throats that blonde hair and blue-eyed people were the only ones qualified to survive. Germans who fit that phenotype were looked upon at a higher standard. This caused a lack of judgment and dehumanization. To illustrate, human nature believes killing is wrong. However, brainwashing taps into the mind, causing an unnatural reaction. Choosing to kill leads to jail time and a criminal record. Fritz Stern was a native of Germany during World War II. There was an escalation or annihilation of European Jews. Inside an intense hate festered inside of his soul, known as human nature. Collectively he could not bring himself to pronounce brainwashed German citizens guilty entirely. Nerveless, the “their purposes have not been ours” (Marjorie Lamberti pg 402). However, we have the ability to freely choose to kill or not to kill; every choice has a consequence. The root of human nature was not to kill, the citizens were held captive by the contrary concept. Scientists revealed the link between brain activity and free will. An exercise was conducted called the Blue eyed Brown Eyed Exercise. A teacher by the name, Jane Elliot, told her class that the blue-eyed students were to be treated at a higher standard than the brown-eyed students. In this exercise the students were no longer able to interact amongst varied eye colors. A blue-eyed student went out of his way to say, “Well, what do you expect from him, Mrs. Elliott," a brown-eyed student said as a blue-eyed student got an arithmetic problem wrong. "He's a bluey"(Eagleman 2015). On the next day the roles were reversed. Every brown-eyed student was moved towards the front of the classroom. The difference was the brown-eyed kids felt emotional deprivation and were filled with empathy toward the blue-eyed students and treated them as equals. Jane Elliot’s main take home point was equality and to respect others despite their outward appearance. Human nature of the blue-eyed students were to discriminate, after the experiment their thought process was changed. This experiment showed human nature does not control free will. The blue-eyed students were then able to consciously choose to treat the brown-eyed students equally after the experiment. Factors associated with human nature, such as free will are able to be consciously decided upon. Neuroscience showed free will begins in the pre-frontal cortex (PFC). In the brain neurons are simulated through choice. Accordingly, in the PFC the brain undergoes rational analysis, where it continues on towards the supplementary motor area (SMA). Before each decision the conscious mind initiates use of the amygdala known as instinct (Hanaan, Radhakrishna 364). The amygdala is responsible for establishing fear and emotion. Human nature plays a role in common ways of thinking, feeling, and acting (Merriam Webster 2016). An experiment was tested using a neurotransmitter device and a clock.
After a complete rotation of the clock, approximately 2.56 seconds, the test subject was told to tap their wrist on the table. It was testing the point the tester consciously ‘chose’ to tap their wrist on the desk, followed by muscular reaction. The test subject was told to report a W when they consciously decided to move and M when they actually moved. Test results showed they consciously decided to move on the 5 on the clock. By the time motor function occurred the clock was at 25. In total the delayed motor movement was approximately 201 milliseconds. Judged movement lagged behind 74 milliseconds. “Trans-cranial Magnetic Stimulation (TMS) over the Supplementary Motor Area (SMA) delayed the movement by an average of 113 milliseconds, and the awareness by 54 milliseconds” (Haggared 361). Voluntary movements (conscious decisions) were scientifically discovered to have a slower reaction of the brain. When the brain consciously made the decision to move the body lapsed slightly in time. When actions enter the unconscious mind movement becomes quicker and easier to process. This process is known as involuntary
movement. An example from Brainwashed is the cup stacking challenge. Austin Naber is the world’s fastest cup stacker in the age ten brackets. The reason he was able to stack at the world’s fastest rate was because cup stacking entered his unconscious mind. Dr. Josè Luis Contreras-Vidal connected an electrode cap on Austin. This machine was connected to an Electronic Encephalogram or EEG. The EEG measured brainwaves and measured the amount of energy it took to perform the task (Eagleman pg 76). Components who were newly joined cup stacking still recognized it consciously in their brain. In the mind of new cup stackers their brain recognized the movements as ‘new.’ New events take the brain longer to process because they have to mentally concentrate on the activity. Austin, however, lucked out cup stacking entered his brain as an old’ unconscious activity. He was able to stack without his brain deeply concentrating on his actions. David Engelmann quoted, “Our conscious minds are really just a summary of what our brains get up to all the time” (Eagleman pg 84). Through thousands of reps Austin was able to turn cup stacking into an unconscious movement. Everyday life incorporated the chance to make a conscious decision upon free will. Free will enables all to act upon their internal desires. For instance, people have the option to steal or pay for a product with present money. Those who choose to steal, along with other offenses, showed in studies to have a reverse sense of morality and equality. Instances presented in the courtroom, people have watched judges suppress evidence and free the guilty (Sally Satel, Scott O. Lilienfeld 144). Judges in the courtroom have the ability to freely choose how they abjure a case. Human nature inclines a judge to follow protocol and include all the evidence in a case to make a valid decision. If a judge freely chooses to make impulse decision to leave out evidence and let the perpetrator walk, the judge risks their title. Brainwashed mentioned, “People want punishment to incapacitate and deter, but their sense of justice requires sentences proportional to the moral severity of the crime,” (Sally Satel, Scott O. Lilienfeld, Margret Talbot 140). Free will allows each individual to consciously decide to adhere to moral responsibility or to follow his or her own desire. Furthermore, moral responsibility is connected to everyday life. Society norms include valuing victims as people. A serial rapist by the name, John violated Mary. John was found guilty by the state judiciary system. Later, he received ‘Castrex’ to remove all thoughts of rape; the effects of the drug were successful. John was later released and was not a threat to society. Upon the release of John, the judiciary system failed to see the emotional toll it took on Mary and her family. Even though John was free Mary was emotionally trapped in fear after he rejoined society (Sally Satel, Scott O. Lilienfeld, Margret Talbot 141). The family was enraged, it is thought “those who do not pay debt,” should be reinitiated. Whether or not the victim’s family revenges, is called free will. To choose revenge is human nature. In the Christian religion, revenge is looked as a sin. Matthew 5:44 states, “Love your enemy as your self, and pray for those who persecute you.” This is an act of that goes against human nature, but as humans we are able to chose whatever we want even if it goes against human nature. Additionally, free will is free choice and the underlying process of how humans make daily choices. Human Nature, Neuroscience, and everyday life connect to free will and humans have free will to make decisions without restriction.
“Free will is the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion” (Dictionary.com). The novel Slaughterhouse five portrays the idea of not having free will. The award winning author, Kurt Vonnegut, tells
Human beings always believe that what they want to do is ‘up to them,' and on this account, they take the assumption that they have free will. Perhaps that is the case, but people should investigate the situation and find a real case. Most of the intuitions may be correct, but still many of them can be incorrect. There are those who are sceptical and believe that free will is a false illusion and that it only exists in the back of people’s minds, but society should be able to distinguish feelings from beliefs in order to arrive at reality and truth.
“He has finally learned to love big brother” was how George Orwell in his novel 1984 described Winston, conversion to the party are represented by big brother at the end of the novel. It is easy to believe that at this instance, after torturous reeducation that Winston has endured, he has lost free will and no longer be able to freely choose to love big brother but was forced to, against hiss will. Therefore Winston was never free to love big brother, and in fact not free at all after his “reeducation.” But if we are to accept a definition of free will that stipulates that we are able to produce and act on our own volitions we must accept that Winston has retained and has chosen to love big brother out of his own free will.
The argument of free will and determinism is a very complex argument. Some might say we have free will because we are in control; we have the ability to make our own choices. Others might say it’s in our biological nature to do the things we do; it’s beyond our control. Basically our life experiences and choices are already pre determined and there’s nothing we can do to change it. Many philosophers have made very strong arguments that support both sides.
across all of our written history have discovered the importance of knowing human nature. Human nature is responsible for our definitions of abstract concepts that are surprisingly universal across the western world like justice, equity, and law. Human nature must also be carefully studied in an effort to understand, obtain, or maintain power within society. Finally, human nature must also be carefully understood so as to protect it from being manipulated and to understand its place in society.
It has been sincerely obvious that our own experience of some source that we do leads in result of our own free choices. For example, we probably believe that we freely chose to do the tasks and thoughts that come to us making us doing the task. However, we may start to wonder if our choices that we chose are actually free. As we read further into the Fifty Readings in Philosophy by Donald C. Abel, all the readers would argue about the thought of free will. The first reading “The System of Human Freedom” by Baron D’Holbach, Holbach argues that “human being are wholly physical entities and therefore wholly subject to the law of nature. We have a will, but our will is not free because it necessarily seeks our well-being and self-preservation.” For example, if was extremely thirsty and came upon a fountain of water but you knew that the water was poisonous. If I refrain from drinking the water, that is because of the strength of my desire to avoid drinking the poisonous water. If I was too drink the water, it was because I presented my desire of the water by having the water overpowering me for overseeing the poison within the water. Whether I drink or refrain from the water, my action are the reason of the out coming and effect of the motion I take next. Holbach concludes that every human action that is take like everything occurring in nature, “is necessary consequences of cause, visible or concealed, that are forced to act according to their proper nature.” (pg. 269)
There are a lot of different things that come to mind when somebody thinks of the phrase Free Will, and there are some people who think that free will does not exists and that everything is already decided for you, but there are also people who believe in it and think that you are free to do as you please. An example that explains the problem that people have with free will is the essay by Walter T. Stace called “Is Determinism Inconsistent with Free Will?”, where Stace discusses why people, especially philosophers, think that free will does not exist.
“Please tell me: isn’t God the cause of evil?” (Augustine, 1). With this question to Augustine of Hippo, Evodius begins a philosophical inquiry into nature of evil. Augustine, recently baptized by Saint Ambrose in Milan, began writing his treatise On Free Choice of the Will in 387 C.E. This work laid down the foundation for the Christian doctrine regarding the will’s role in sinning and salvation. In it, Augustine and his interlocutor investigate God’s existence and his role in creating evil. They attempt not only to understand what evil is, and the possibility of doing evil, but also to ascertain why God would let humans cause evil. Central to the premise of this entire dialogue is the concept of God, as relates to Christianity; what is God, and what traits separate Him from humans? According to Christianity, God is the creator of all things, and God is good; he is omnipotent, transcendent, all-knowing, and atemporal- not subject to change over time- a concept important to the understanding of the differences between this world and the higher, spiritual realm He presides over. God’s being is eidos, the essence which forms the basis of humans. With God defined, the core problem being investigated by Augustine and Evodius becomes clear. Augustine states the key issue that must be reconciled in his inquiry; “we believe that everything that exists comes from the one God, and yet we believe that God is not the cause of sins. What is troubling is that if you admit that sins come from… God, pretty soon you’ll be tracing those sins back to God” (Augustine, 3).
In his book Free Will, Sam Harris not only states that, “Our wills are simply not of our own making” but additionally if it where declared as fact by the scientific community it “would precipitate a culture war far more belligerent than the one that has been waged on the subject of evolution.” (Ch.1) Harris’ contention is surprising as he himself states, “…most people find these conclusions abhorrent” (Ch.1) but does it really matter whether we actually have free will or not? I maintain that the existence of actual free will is superfluous. Most of us agree that we, at the very least, experience an illusion of freedom and therefore, for the good of our civilization, we must continue to live under this assumption precisely to avoid the result Harris describes.
The most famous series of experiments to empirically address the problem of free will were those conducted by Benjamin Libet and colleagues (Libet, Gleason, Wright, & Pearl, 1983; Libet, 1985). He analyzed the timing of conscious awareness of movement, and concluded that voluntary action begins with unconscious activity in the brain. Libet’s findings have been replicated in several more recent studies, such as those by Soon, Brass, Heinze, & Haynes (2008) and Bode, He, Soon, Trampel, Turner, Haynes (2011). Collectively, these results have almost conclusively determined that the conscious decision to act is preceded by unconscious neural action; however, the application of these findings to the problem of free will is still a subject of debate. To some experimental neuroscientists (Libet, 1985; Soon et al., 2008; Haggard, 2011; Fried, Mukamel, & Kreiman, 2011), these studies indicate that free will, or the conscious will ...
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
The understanding of human nature is the concept that there is a set of inherent distinguishing characteristics, including ways of thinking, feeling, and acting that all humans tend to possess (Winkler, 1996). My basic view of human nature correlates with Charles Darwin’s nature vs. nurture theory. Human nature is influenced by both nature and nurture. Nature is all that a man brings with himself into the world, and nurture is every influence that affects him after his birth. An individual’s morals, values, and beliefs are developed from the nurturing aspect of their life. The environment that an individual is raised in creates their human nature. Then they go through life developing more upon their own morals, values, and beliefs. The nature vs. nurture theory is an every changing concept, and I believe that human nature changes for each individual based on their life experiences.
The Article “OVERCOMING THE MYTH OF FREE WILL IN CRIMINAL LAW: THE TRUE IMPACT OF THE GENETIC REVOLUTION” in the Duke Law Journal reports about the state of the criminal justice system in America with new genetic discoveries. The author Mathew Jones explains how some scientists have come to the idea that aggression and ones affinity to criminal behavior may be dependent on their genetic make-up. He explains that our system is based on the assumption that as a majority human beings have free will over the decisions in whether to act or not act in criminal behavior. He also foreshadows each side of the augment’s’ perception of its impacts.
Since the foundation of philosophy, every philosopher has had some opinion on free will in some sense, from Aristotle to Kant. Free will is defined as the agent's action to do something unimpeded, with many other factors going into it Many philosophers ask the question: Do humans really have free will? Or is consciousness a myth and we have no real choice at all? Free will has many components and is fundamental in our day to day lives and it’s time to see if it is really there or not.
Human nature is about free will, and using one’s free will for good acts. We know free will exists because living things are being changed day after day. Any act, from walking across a room to deciding to eat a meal, is because of free will. We are given free will and with that, the ability to create our own, unique path in life. Free will provides human beings with freedom, judgement, and responsibility. Every human being is born with the capability to live a good, just life. However it is just as possible to live an immoral life led by bad choices. This notion of endless options in life is made possible by God’s gift of free will. No two human lives will ever be the same, because no two people will ever have the exact same experiences their entire lives. Every human being is shaped by experience, which comes from our actions, which are results of free will.